Actually, there is not. For instance, Augustine did not even though YECs usually claim him.
That was not the point of my post at all. His allegation was that the belief in YEC is old and has only been reconsidered since Darwin -- therefore, YEC must be true if Christians believed it for so long. I drew a comparison between infant baptism as a belief that was nearly universally held during most of Christendom. It is obviously not true, even through many still practice it.
I don't know specifically what you are referring to. I believe the earth is round, like the majority of all of the groups you mentioned. Is it something like that?
Evolution is a concept of the Greeks and some say that they really got it from the Hindus. It and deep time were revived by the atheists and deists of the Enlightenment and now many Christians believe in old earth--probably because of the weakness of the American educational system. But I don't mean for that to sound so harsh but just to call attention to the origins of the idea, which predates Darwin, although he is one who rules from the grave in this case.
Here are a couple of paragraphs of others who thought that the world was created about four thousand years before Jesus:
"Ussher probably is best known for his conclusion that the Creation Week began on October 23, 4004 BC.
1 In most people’s minds, this is the source of the common belief among biblical creationists that the world is only about 6000 years old. However Ussher was not the first, nor was he the only one, to attempt such a feat, for several contemporaries and near-contemporaries also computed ancient chronologies. Attempts to date creation this way predated Ussher by at least 15 centuries. In the second century AD, Rabbi Jose ben Halafta determined that the date of creation was 3761 BC. Also in the second century AD, Julius Africanus dated the creation to 5501 BC. The large discrepancy between these dates of creation mostly is due to the differences between the Septuagint and the Hebrew text of the Old Testament in the chronologies of
Genesis 5 and
11. Africanus used the Septuagint, a decision that influenced many other early church chronologers, who reached similar dates for the creation. Eventually, the Hebrew text of the Old Testament became the preferred source. In AD 723 the Venerable Bede determined that the creation was in 3952 BC. Martin Luther thought that the creation was in 3960 BC, while his collaborator Philip Melanchton dated the creation to 3963 BC. John Lightfoot’s chronology often is confused with Ussher’s. Lightfoot published his work in 1644, just a few years before Ussher, in which he concluded that the creation was in 3929 BC. At least two astronomers weighed in: Isaac Newton determined that the creation was around 4000 BC, while Johannes Kepler concluded that the creation was in 3992 BC. This is just a small sample of various computations of the date of creation; Sexton (2015) recently has compiled several more sources with their various dates of creation.
"Jones (2005, 26) reproduced a table of dates of creation computed by various sources. One worthy of note is Joseph Justus Scaliger, who arrived at a creation date of 3949 BC. Scaliger is important, because he introduced the Julian period, a 7980 year cycle that began on January 1, 4713 BC, as an aid in computing chronologies. The Julian period is the product of three shorter cycles, the Roman indiction, the Metonic cycle, and the solar cycle. The Roman indiction period was a 15 year cycle of taxation in ancient Rome. This was useful in treating chronologies from the Roman period and shortly after. The Metonic cycle is a 19 year period over which lunar phases repeat on respective dates on the Julian calendar. This was useful in comparing dates on lunar or lunisolar calendars with dates on solar calendars. The solar cycle is the period of 28 years over which the days of the week repeat on the Julian calendar. This was helpful in determining which day of the week various dates fell upon. The number 19 from the Metonic period is prime, and the other two cycles are multiples of nearly different prime numbers, so the three cycles will repeat only after the product of all three cycles (7980 years). Scaliger arbitrarily selected the date of Sunday, January 1, 4713 BC as the starting point (treating the starting point as day zero, rather than day one), because it pre-dated all historical dates, so all dates in the Julian period would be positive. While intended as a convenient tool in comparing different calendars, the Julian period has other uses. In 1849 the astronomer John Herschel proposed the starting point of the Julian period as a basis of sequential numbering of days. Julian day number permits easy computation of the difference in time between any two dates. Astronomers find this particularly useful, such as in work with variable stars. Ussher expressed years in terms of BC/AD, Julian period (JP), and
anno mundi (year of the world, AM)."
Comments on Ussher’s Date of Creation
Also, when the Enlightenment first put forth the idea of deep time to break the power of religion, the Church made a catastrophic mistake on Geology before Darwin, which Dr. Terry Mortenson points out in his masterful book first written as a thesis at Coventry
The Great Turning Point.
Some English clergymen stood against deep time and Dr. Mortenson tells their stories and talked to some of their descendants. Some Americans stood against deep time but their names have been lost to history for the most part. When these men died, they were not replaced because geology fell into the hands of uniformitarians due to Hutton and Lyell among others and the Genesis Flood was doubted. So from roughly 1840 or 1850 until the 1960s, the church followed the old earth theory of dubious scientificity.
Dr. Morris and Dr. Whitcomb started a scientific movement for a young earth creation.