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Some Thoughts on the Post-Incarnate Christ

Ben1445

Well-Known Member
It's not Preterism, it's Hyper-preterism.
I make it a point never to fall out with anyone over eschatology, unless he denies the physical return of Christ in glory at the end of the age (Rev. 1:7 etc.).
I understand your point. The wikipedia definition below is accurate for the way I use it.

Preterism is a Christian eschatological view or belief that interprets some or all prophecies of the Bible as events which have already been fulfilled in history.

The only trouble with differentiating between plain preterism and hyper would be that you could say some(plain) or all prophecy(hyper).
But I believe some prophecy has been fulfilled. Isaiah 7:14 has been fulfilled in the past. But I’m not a preterist of any sort.

But I do agree with you on your second point. There is not much of unfulfilled prophecy that is worth a division. I don’t mind discussing it.
 

Martin Marprelate

Well-Known Member
Site Supporter
I understand your point. The wikipedia definition below is accurate for the way I use it.

Preterism is a Christian eschatological view or belief that interprets some or all prophecies of the Bible as events which have already been fulfilled in history.

The only trouble with differentiating between plain preterism and hyper would be that you could say some(plain) or all prophecy(hyper).
But I believe some prophecy has been fulfilled. Isaiah 7:14 has been fulfilled in the past. But I’m not a preterist of any sort.

But I do agree with you on your second point. There is not much of unfulfilled prophecy that is worth a division. I don’t mind discussing it.
Yes, obviously there are numrous Messianic prophecies that have been fulfilled. The point about preterism is that it sees AD 70 as the focal point for most Biblical prophecies. That is not a view I agree with but so long as preterists hold to a physical Return of Christ in the future, I regard it as within Christian orthodoxy.
 

JesusFan

Well-Known Member
Yes, obviously there are numrous Messianic prophecies that have been fulfilled. The point about preterism is that it sees AD 70 as the focal point for most Biblical prophecies. That is not a view I agree with but so long as preterists hold to a physical Return of Christ in the future, I regard it as within Christian orthodoxy.
Don't they though state the second Coming was AD 70, and that we shall have a spiritual resurrection at death period now?
 

asterisktom

Well-Known Member
Site Supporter
It's not Preterism, it's Hyper-preterism.
I make it a point never to fall out with anyone over eschatology, unless he denies the physical return of Christ in glory at the end of the age (Rev. 1:7 etc.).

The usual ill-considered potshot. My view is Biblical Preterism, not Hyper-Preterism. Not even Full Preterism, a movement that has now been co-opted by cultists like Don Preston.

Rev. 1:7 says nothing about Him returning physically or when He returned. But I do appreciate that you at least gave us a Bible verse, a better basis for discussion.

This is from Wiki:
"A more recent reaction within Full Preterism is in adopting the term "Bible Preterism" to reassert basic Gospel doctrines such as salvation and forgiveness being available from the time of Calvary, a tenet that Don K. Preston denies, asserting these were only available in AD 70.[52]"

I also notice that, so far, no one has answered my logical challenge in post 40. I guess I am not surprised.
 

asterisktom

Well-Known Member
Site Supporter
Here is a larger section from Wikipedia, distancing Biblical Preterism from Full or Hyper-Preterism:

"In recent years full preterism has divided into sub-groups. An important offshoot that differs markedly from the theology of Max King and Don K. Preston is the Individual Body View (IBV) of full preterism. The term refers to a belief in a rapture of individuals that occurred in AD 66 (not AD 70), an event that first involved an experiential change into spiritual bodies. This is counter to the Max King variant of full preterism, the Corporate Body View (CBV), which Edward E. Stevens, debating against that view, defines as "a spiritual-only change of status for a collective body, and that it had absolutely nothing to do with the resurrection of individual disembodied souls out of Hades to receive their new immortal bodies and go to heaven where their fellowship with God was eternally restored."[51] "
 

Charlie24

Well-Known Member
The usual ill-considered potshot. My view is Biblical Preterism, not Hyper-Preterism. Not even Full Preterism, a movement that has now been co-opted by cultists like Don Preston.

Rev. 1:7 says nothing about Him returning physically or when He returned. But I do appreciate that you at least gave us a Bible verse, a better basis for discussion.

This is from Wiki:
"A more recent reaction within Full Preterism is in adopting the term "Bible Preterism" to reassert basic Gospel doctrines such as salvation and forgiveness being available from the time of Calvary, a tenet that Don K. Preston denies, asserting these were only available in AD 70.[52]"

I also notice that, so far, no one has answered my logical challenge in post 40. I guess I am not surprised.

He ascended in a physical body but energized by the Holy Spirit not blood.

At the ascension the angel told the disciples He would return in like manner.

So why should we believe His return is not physical?
 

Silverhair

Well-Known Member
For those who insist that humanity inherently requires being physical, two questions concerning Christ's words about Abraham, Isaac, and Jacob:
1. Were those three Patriarchs human at that time Jesus spoke? Yes or no.
2. Were they physical at that time that Jesus spoke? Yes or no.

If you say yes to the first and no to the second then you should see that being physical is not required to be human.
If you say any other combination of answers, then, we would have a totally different problem.

NO & NO

They had been human when they were alive but would not be considered as presently human at the time of Jesus. To be considered human requires a combination of biological & cognitive states. A state of self-awareness. A corpse does not have these.

But since they are not at this time resurrected the the question really proves nothing.
 

Ben1445

Well-Known Member
For those who insist that humanity inherently requires being physical, two questions concerning Christ's words about Abraham, Isaac, and Jacob:
1. Were those three Patriarchs human at that time Jesus spoke? Yes or no.
2. Were they physical at that time that Jesus spoke? Yes or no.

If you say yes to the first and no to the second then you should see that being physical is not required to be human.
If you say any other combination of answers, then, we would have a totally different problem.
Thanks for categorizing us before we answer. But it doesn’t change anything.
Yes they were human. They belong to humanity.
They have physical bodies that will be given up by the earth in the resurrection. Being separated from their bodies doesn’t make their bodies something else. There will be a physical resurrection of the bodies that were given to us as we were created. The unrighteous will be judged and the righteous will be made new.
Why would God make everyone differently than they were in physical life than what He already had done?
Why would God judge a different body than the one that erred?
Why would God redeem a body that He is not planning to use?

Revelation 20:13
And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.

Daniel 12:2
And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.

And Daniel is not talking about soul sleep either, or Jesus would have to have been relaying a pretty unbelievable account of talking in soul sleep between Abraham and the rich man.
 

Ben1445

Well-Known Member
If someone is merely spiritually resurrected, then they must be spiritually dead. This is not the case.
It doesn’t make sense to not have a physical body being resurrected.
And once again, why would Paul wait for the redemption of the body if he should have said the replacement of the body.
We will be changed, not replaced.
 

asterisktom

Well-Known Member
Site Supporter
Thanks for categorizing us before we answer. But it doesn’t change anything.
Yes they were human. They belong to humanity.
They have physical bodies that will be given up by the earth in the resurrection. Being separated from their bodies doesn’t make their bodies something else. There will be a physical resurrection of the bodies that were given to us as we were created. The unrighteous will be judged and the righteous will be made new.
Why would God make everyone differently than they were in physical life than what He already had done?
Why would God judge a different body than the one that erred?
Why would God redeem a body that He is not planning to use?

Revelation 20:13
And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.

Daniel 12:2
And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.

And Daniel is not talking about soul sleep either, or Jesus would have to have been relaying a pretty unbelievable account of talking in soul sleep between Abraham and the rich man.

I am assuming, then, that you said yes to the first question and no to the second, which is that humanity at its core is spiritual. If I am reading you wrong then let me know.

"Being separated from their bodies doesn’t make their bodies something else. There will be a physical resurrection of the bodies that were given to us as we were created."
I guess you mean physical bodies. They - or we - are never separated from our spiritual bodies, our souls. We are souls with bodies, not bodies with souls. One is fitted for this world only, the other for eternity.
Where is your proof for your second sentence? There is no physical resurrection. Christians, as soon as they come to Christ, are risen spiritually with Christ, Eph. 2:6; Col. 2:12; 3:1. And those living first century saints at the Parousia were translated and taken up in the rapture. Likewise, all subsequent Christians, at our individual deaths, will also be translated from our physical bodies and made fit for the heaven, the kingdom that does not allow flesh and blood, 1 Cor. 15:50.

"Why would God judge a different body than the one that erred?
Why would God redeem a body that He is not planning to use?"
God chastises us, our bodies, in this life so that we might receive correction, Heb. 12:5-11. It is the soul that is judged. There is a distinction. Paul delivered the body of a sinning Corinthian in order to save his spirit.
God seeks to save the real person, which is the soul, or the spirit.

A good study is to look up the word "flesh" in the Bible, especially the New Testament. On one side right where the it is spoken of favorable. And on the other side unfavorably. Your chart will get lopsided very quickly.

I'm not sure how your Rev. verse speaks against my position. The Daniel verse refers to the Parousia event in the first century, the redeemed of all ages ("sleep" referring to the dead in Christ) and the unredeemed rising up to meet their separate destinies.
 

asterisktom

Well-Known Member
Site Supporter
He ascended in a physical body but energized by the Holy Spirit not blood.

At the ascension the angel told the disciples He would return in like manner.

So why should we believe His return is not physical?

"In like manner" is an adverbial phrase, not adjectival. We have been so preconditioned to interpret this verse the way you just did that we forget basic grammar. If the passage had been "in like form" then you would have a case. In like manner describes how Christ was to return. With the clouds, visible, with the sound of a trumpet and a shout. And those were all fulfilled.
 

asterisktom

Well-Known Member
Site Supporter
If someone is merely spiritually resurrected, then they must be spiritually dead. This is not the case.
It doesn’t make sense to not have a physical body being resurrected.
And once again, why would Paul wait for the redemption of the body if he should have said the replacement of the body.
We will be changed, not replaced.
We will be changed, not replaced, exactly. The real us - our core identity - is spiritual. When Moses and Elijah appeared at the Mount of Transfiguration they were not physical, agreed? They had spiritual bodies. But they most certainly were Moses and Elijah, true humans.
 

Ben1445

Well-Known Member
I am assuming, then, that you said yes to the first question and no to the second, which is that humanity at its core is spiritual. If I am reading you wrong then let me know.
As you reason my comment, you seem to understand that I said yes to both.

"Being separated from their bodies doesn’t make their bodies something else. There will be a physical resurrection of the bodies that were given to us as we were created."
I guess you mean physical bodies. They - or we - are never separated from our spiritual bodies, our souls. We are souls with bodies, not bodies with souls. One is fitted for this world only, the other for eternity.
Where is your proof for your second sentence?
From Revelation 20.
And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. And death and hell were cast into the lake of fire. This is the second death. And whosoever was not found written in the book of life was cast into the lake of fire.

Immediately after this judgment is the new heaven and new earth.

Rev. 21
And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.

And for as well traveled as you are, you should be able to recognize that you don’t live in a new earth with no more sea. This is something that is future.

During the description of the judgment there is a resurrection of people for the purpose of final judgment. They are not in soul sleep.

Dan. 12:1-3
And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.
And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.
And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever. But thou, O Daniel, shut up the words, and seal the book, even to the time of the end:

And since I don’t see anyone shining as bright as day, and since the book of Daniel is as sealed as it ever was, we have not reached the end of this world.
And it doesn’t matter who you think verse one is talking about, the church or Israel, neither of them have been delivered.
There is no physical resurrection. Christians, as soon as they come to Christ, are risen spiritually with Christ, Eph. 2:6; Col. 2:12; 3:1. And those living first century saints at the Parousia were translated and taken up in the rapture. Likewise, all subsequent Christians, at our individual deaths, will also be translated from our physical bodies and made fit for the heaven, the kingdom that does not allow flesh and blood, 1 Cor. 15:50.
Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not. For if the dead rise not, then is not Christ raised:


So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
We are changed. There is a resurrection. We don’t stay dead. And we are not instantly resurrected after death.
"Why would God judge a different body than the one that erred?
Why would God redeem a body that He is not planning to use?"
To change it as He said He would.

God chastises us, our bodies, in this life so that we might receive correction, Heb. 12:5-11. It is the soul that is judged. There is a distinction. Paul delivered the body of a sinning Corinthian in order to save his spirit.
God seeks to save the real person, which is the soul, or the spirit.

A good study is to look up the word "flesh" in the Bible, especially the New Testament. On one side right where the it is spoken of favorable. And on the other side unfavorably. Your chart will get lopsided very quickly.

I'm not sure how your Rev. verse speaks against my position. The Daniel verse refers to the Parousia event in the first century, the redeemed of all ages ("sleep" referring to the dead in Christ) and the unredeemed rising up to meet their separate destinies.
I’m not a preterist. We disagree.
The judgment didn’t happen in the first century. We are not in a new heaven and new earth. There is much explanation left to be desired for preterism.
I don’t mean that our corruptible bodies inherit eternity. But they are changed.
 

Ben1445

Well-Known Member
1 John 3:2
Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.

The only thing that we are sure of is that we don’t know yet exactly what is going on.
 

Charlie24

Well-Known Member
"In like manner" is an adverbial phrase, not adjectival. We have been so preconditioned to interpret this verse the way you just did that we forget basic grammar. If the passage had been "in like form" then you would have a case. In like manner describes how Christ was to return. With the clouds, visible, with the sound of a trumpet and a shout. And those were all fulfilled.

Acts 1:11 says, "this same Jesus which is taken up from you into heaven, shall so come in like manner as you have seen Him go to heaven."

That ain't happened yet! The majority of believers are still looking for a physical return.

But there's no arguing with you guys, it's just one of those ridiculous cult type beliefs that we pretty much ignore.
 

Charlie24

Well-Known Member
Acts 1:11 says, "this same Jesus which is taken up from you into heaven, shall so come in like manner as you have seen Him go to heaven."

That ain't happened yet! The majority of believers are still looking for a physical return.

But there's no arguing with you guys, it's just one of those ridiculous cult type beliefs that we pretty much ignore.

I heard a preacher not long ago that said Biblical heresy's usually come in pairs. It's just the nature of heresy.

If you're a Preterist most likely your also a Universalist. But there are a few exceptions.
 

Martin Marprelate

Well-Known Member
Site Supporter
Asterisktom said:
My view is Biblical preterism
It is not true preterism, and certainly not Biblical.
For those who insist that humanity inherently requires being physical, two questions concerning Christ's words about Abraham, Isaac, and Jacob:
1. Were those three Patriarchs human at that time Jesus spoke? Yes or no.
2. Were they physical at that time that Jesus spoke? Yes or no.

If you say yes to the first and no to the second then you should see that being physical is not required to be human.
If you say any other combination of answers, then, we would have a totally different problem.
What a tendetious post! As if Abraham, Isaac and Jacob turned into apes or elephants when they died!
Mankind is both spiritual and physical (Eccl. 12:7). The risen Lord Jesus was also both spiritual and physical (Luke 24:39-43). When He returns, He will also be both spiritual and physical (Acts 1:11). Since He is the firstborn from the dead (Col. 1:18; Rev. 1:5), I think we may take it that when we rise at the end of the age, we shall also be both spiritual and physical, though not as we were ( 1 Cor. 15:50-54).

I care nothing for what a secular site like Wikipaedia may posit.
 
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