I'd sooner sing, "Lo! He comes with clouds descending!"
Even though the Scripture reference is to the AD 70 destruction.
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I'd sooner sing, "Lo! He comes with clouds descending!"
Second, what and who is the King coming for exactly? What is the song describing? The Millenial Kingdom? After the second coming? The song is a hodge-podge of muddled dispensational theology.
In a sermon he preached a while back, John MacArthur addressed this famous Gaither song in a message titled "Our God-Breathed Bible". I am sure you are familiar with the story. Someone made a formal request to the Gaithers to explain the theology behind the song. The person claims to have received the following response back from the Gaithers via a letter:
"Regarding the interpretation of the song The King is Coming, of all songs that song has been a gift from God. Bill and Gloria," that is Mr. and Mrs. Gaither, "do not profess to be theologians. The song came quickly to them and they do not care to discuss the theology of it. In fact, they feel that to dissect the song would be tampering with the inspiration of the Holy Spirit who inspired the song."
The inspiration of the song? That is a bold claim to make. The only words that are inspired are found in the Bible. Now, it is a different thing to say that a person felt inspired to write lyrics to a song, ...
No, I was not aware of the story about the story you mentioned.
To some extent, we should all be theologians
As I have said in the past - We know what we believe - the challenge is that we do not know Why we believe it.
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Have a blessed day!
Even though the Scripture reference is to the AD 70 destruction.
What are you thoughts about "The King is Coming"
Salty, you seem to be saying the Gaither song does not fit with the rapture, yet Reformed/Herald/MorseOp, you're claiming that the Gaithers believe in it.I do not believe in a pretribulational rapture of the Church, so I definitely am not on the same doctrinal page as Bill and Gloria Gaither
Salty, you seem to be saying the Gaither song does not fit with the rapture, yet Reformed/Herald/MorseOp, you're claiming that the Gaithers believe in it.
The Gaithers pushing pretribulational dispensationalism? Huh? Please substantiate that howler.
What are you thoughts about "The King is Coming"
your thoughts on the theology of the song.
I dont see a problem discussing it.
The song says - "the market place is empty - no more traffic in the streets....." That will not be the case!
Busy wifes will cease their labor..in the court room no debate - other than people being take up in the rapture - things
will eventually get back to order (unless the defendant is raptured) Work will not be suspended - at least permanently - Granted the message of the song is that Jesus is coming again!
YES the Trumpet will sound -
Actually, what I said - was that the song is not doctrinally correct
Why would anyone want to sing a song about that? Our Lord wept over it (Luke 19:41-44).
2 Ev'ry eye shall now behold Him,
robed in dreadful majesty;
those who set at naught and sold Him,
pierced, and nailed Him to the tree,
deeply wailing, deeply wailing,
shall the true Messiah see.
3 Every island, sea, and mountain,
heav'n and earth, shall flee away;
all who hate Him must, confounded,
hear the trump proclaim the day:
Come to judgment! Come to judgment!
Come to judgment, come away!
[/quote[
Not at all, but the song is singing about our blessed hope and redemption:Do you sing it without noticing the words?
How concerned should we be about the source of a hymn? Many of our standard hymns are by RCs & paedobaptists. When Spurgeon compiled his hymnbook, he was concerned that the words should be Scriptural & wasn't concerned at the denominational allegiance.
This hymn is from a Mormon, sung by a little girl in a Mormon family. Should we reject it? My prayer is that the peace in Christ may be a reality for all concerned - including those who listen.
(No relation me -Ian Day- except hopefully a brother in Christ.
I was surprised not to see any replies - please listen & comment.
Now wait a minute. I thought that elsewhere we established your bonafides as one who knows about dispensationalism, but this makes no sense at all. Where in the world does "The King Is Coming" tout anything dispensational? I was always puzzled by the song, wondering whether it was pre, mid, post, or what, but I have never a single time listened to it and thought, "Aha! Dispensationalism!"Second, what and who is the King coming for exactly? What is the song describing? The Millenial Kingdom? After the second coming? The song is a hodge-podge of muddled dispensational theology.
One thing I didn't address in the OP is that some songs might be OK for general gatherings for singing and fellowship but best left off in the church gathering. I'd put "Lord, build me a cabin in the corner of Gloryland" in that category. I think I get what the writer was trying to express and am not offended by the song, but think it more appropriate elsewhere than in the church's worship service.
I've never been in a church where the pastor/pastors/elders or some committee variation of this chose the hymns. (I've also never been in a church with "worship leaders" or "praise choruses".) As a bi-vocational pastor with many time constraints, I wouldn't want to add choosing which hymns will be sung in each worship service. For the most part, a trustworthy song leader and solid hymn book takes care of the problem of singing hymns that aren't doctrinally sound.
Since I don't announce my topic & the passage to be preached until I am in the pulpit and ready to preach (perhaps I am weird that way), I don't work with the song leader on coordinating the hymns to the message. I think there is room for churches arriving in different ways at singing hymns with doctrinal content if it is thought out one way or the other. (Some of the rural Primitive Baptist churches here sing before the preaching service with individual members calling out selections from their hymn book. But the hymn book is specifically a "denominational" hymn book that expresses the doctrine of their church, so no chance of someone calling out something they don't consider doctrinally sound.)