Here is from A Baptist Cathechism with Commentary; by WR. DOWNING
God Considered as the Source, Support
and End of All Things
This means that God is the Creator or Originator and Definer of all things,
the one who sustains all things in the universe, and that all things exist and are
being brought to final consummation [their final ordained end or conclusion]
in him (Acts 17:24–28; Rom. 11:33–36; Col. 1:17; Heb. 1:1–3).
In relation to time and space, God is transcendent, i.e., he far exceeds all
the limitations of the universe he has created. He is above and beyond all time
and space. There is nothing that exists above or beyond God. There is no law,
person or thing to which he must answer; he is absolute, and all created reality
is relative to him. He is moved only from within himself and his own moral
self–consistency (Psa. 90:4; 113:5–6). God is also eternal or supra–temporal,
i.e., he exists above and beyond time (Gen. 1:1; 1 Tim. 1:17). He is immense
and imminent, i.e., fully and personally present throughout the universe (1
Kgs. 8:27; Heb. 4:12–13).
In relation to creation, God is omnipresent (Psa. 139:7–10), omniscient
(Psa. 139:1–5; Jer. 17:9–10; 23:24; Acts 1:24; 15:8) and omnipotent (Gen.
1:1, 3; Psa. 115:3; Isa. 46:9–11).
In relation to moral beings, God is faithful and truthful (Deut. 7:9–10; Jn.
17:17; 1 Cor. 1:9; 10:13; Tit. 1:2; Heb. 6:13–18; 1 Jn. 5:10), gracious,
merciful and good (Psa. 103:1–2, 8–14, 17; Rom. 2:4; 8:28–39), loving and
kind (Jn. 3:16; Rom. 5:5; Eph. 2:4–10; 1 Jn. 4:8, 16), righteous, just and holy
(Psa. 145:17; Isa. 6:1–4; Hos. 1:1–11; Rom. 3:21–26; 11:33–36).
