<BLOCKQUOTE>quote:</font><HR>Originally posted by ONENESS:
For the third time you never answered my question about John 3:8<HR></BLOCKQUOTE>
3:1 There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:
2 The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.
4 Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born?
5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.
6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
7 Marvel not that I said unto thee, Ye must be born again.
8 The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
9 Nicodemus answered and said unto him, How can these things be?
10 Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?
11 Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.
12 If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?
13 And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.
Nicodemus came to Jesus by night seeking some answers. He had seen the miracles that Christ had done. "No man can do these miracles that thou doest except God be with him" (vs.2). Nicodemus wanted to know about eternal life. What Jesus is about to explain to him is that there are two kinds of births, two kinds of lifes. Verse six says, "That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. There is the fleshly carnal life which we have through natural birth, that is being born of the flesh. Then there is the spiritual life which we have by being born of the Spirit. Two kinds of birth, and two kinds of life. If you are but born only once, that is by physical birth, you will die and go to Hell. You will not see the Kingdom of Heaven. You will end up separated from God for all eternity. You MUST be born again. It is an absolute necessity. He says this three times.
When Jesus first says that Nicodemus must be born again (vs.3), Nicodemus is confused. He does not understand. "He replies, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born?" (Vs.4). Perhaps he was thinking of reincarnation or something related to that. He had been born once from his mother's womb. How could that event repeat itself? Jesus then answers, "Except a man be born of water and of the Spirit he cannot enter into the Kingdom of God. The Spirit obviously refers to the Holy Spirit. But what does the water refer to?
The context immediately rules out baptism. That's the farthest thing that would have been from Nicodemus's mind. He did not need to be baptized, nor was Jesus talking of baptism anywhere in this passage. There remains then two possibilities that are both viable. The first has already been presented to you, that this is a simple comparison between two different types of births: physical and spiritual— the water referring to the physical birth, and the spirit referring to the spiritual birth. This is a perfectly acceptable explanation. You must be born again— into God's family. Up to this point, Nicodemus, you are not. You are a child of the devil (John 8:44). You are dead in your trespasses and sins (Eph.2:1). You don't even exist spiritually. You are a child of wrath, a child of disobedience (Eph.2:2,3). You must be born again, adopted into God's family by receiving Christ as your Saviour (John 1:12,13).
But water could have another meaning. It could symbolically refer to the Word of God, as it does in other passages of Scripture. "Now ye are clean through the Word which I have spoken unto you" (Jn.15:3).
James 1:18 Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.
---Notice this verse carefully. We were begat, that is born again with the Word of truth. That fits in with John 3:5, perfectly, as does 1Peter 1:23:
"Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever."
---We are born again by His Word. Born again both by the Word and by the Spirit: both are necessary
8 The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
---The wind is symbolic of the work of the Holy Spirit. You cannot see the wind, but you can see the evidence of the wind--the leaves shaking in the wind, and so on. You do not understand all the mysteries of the wind, as you do not understand all the mysteries of the working of the Holy Spirit. When the Holy Spirit works in the heart of a person, convicting him of his sin and bring him to the place where he may repent and trust Christ as Saviour, you may not always know how, when, where that is happening. Sometimes God speaks to an individual in a still small voice undiscernable to others. At others times he may speak to many with great conviction, as in a revival meeting. God works in mysterious ways. We do not always understand. Our minds our finite; God is infinite.
DHK