The Catholic church stunned the world with its new ideas about the Spirit. The new concept is printed in their second editon encyclopedia. These new ideas come closest to what the Spirit actually is ----
According to the New Catholic Encyclopedia, 2nd edition, article: Spirit of God (all quotes come from this article) ---
"The OT (Old Testament) clearly does not envisage God's spirit as a person, neither in the strictly philosophical sense, nor in the Semitic sense. God's spirit is simply God's Power.
"If it is sometimes represented as being distinct from God, it is because the breath of Yahweh acts exteriorly (Isa. 48:16; 63:11; 32:15).......Very rarely do the OT writers attribute to God's spirit emotions or intellectual activity (Isa. 63:10; Wis.1:3-7). When such expressions are used, THEY ARE MERE FIGURES OF SPEECH that are explained by the fact that the RUAH was regarded also as the seat of intellectual acts and feeling (Gen. 41:8).
"Neither is there found in the OT or in rabbinical literature the notion that God's spirit is an intermediary being between God and the world. This activity is proper to the angels, although to them is ascribed some of the activity that elsewhere is ascribed to the spirit of God"
THIS ENCYCLOPEDIA FURTHER STATES:
".......the NT (New Testament) concepts of the Spirit of God are largely a continuation of those of the OT.......The majority of NT texts reveal God's spirit as something, not someone; this is especially seen in the parallelism between the spirit and the power of God.
"When a quasi-personal activity is ascribed to God's spirit, e.g., speaking, hindering, desiring, dwelling (Acts 8:29; 16:7; Rom.8:9), one is NOT JUSTIFIED IN CONCLUDING immediately that in these passages God's spirit is regarded as a Person; the same expressions are used in regard to rhetorically personified things or abstract ideas (see Rom.6:6; 7:17).
Thus the context of the phrase 'blasphemy against the spirit' (Mat.12:31; cf. Mat.12:28; Luke 11:20) shows that reference is being made to the power of God".
According to the New Catholic Encyclopedia, 2nd edition, article: Spirit of God (all quotes come from this article) ---
"The OT (Old Testament) clearly does not envisage God's spirit as a person, neither in the strictly philosophical sense, nor in the Semitic sense. God's spirit is simply God's Power.
"If it is sometimes represented as being distinct from God, it is because the breath of Yahweh acts exteriorly (Isa. 48:16; 63:11; 32:15).......Very rarely do the OT writers attribute to God's spirit emotions or intellectual activity (Isa. 63:10; Wis.1:3-7). When such expressions are used, THEY ARE MERE FIGURES OF SPEECH that are explained by the fact that the RUAH was regarded also as the seat of intellectual acts and feeling (Gen. 41:8).
"Neither is there found in the OT or in rabbinical literature the notion that God's spirit is an intermediary being between God and the world. This activity is proper to the angels, although to them is ascribed some of the activity that elsewhere is ascribed to the spirit of God"
THIS ENCYCLOPEDIA FURTHER STATES:
".......the NT (New Testament) concepts of the Spirit of God are largely a continuation of those of the OT.......The majority of NT texts reveal God's spirit as something, not someone; this is especially seen in the parallelism between the spirit and the power of God.
"When a quasi-personal activity is ascribed to God's spirit, e.g., speaking, hindering, desiring, dwelling (Acts 8:29; 16:7; Rom.8:9), one is NOT JUSTIFIED IN CONCLUDING immediately that in these passages God's spirit is regarded as a Person; the same expressions are used in regard to rhetorically personified things or abstract ideas (see Rom.6:6; 7:17).
Thus the context of the phrase 'blasphemy against the spirit' (Mat.12:31; cf. Mat.12:28; Luke 11:20) shows that reference is being made to the power of God".