This sermon is based upon these Scriptures apparently:
2 Opinions 3: 16-22 It is based almost wholly upon:
mins. 12-19 His personal philosophy of epistemology and ontology
On the whole: He did not "Preach the Word" He introduced us to his philosophical understandings and cracked open the Bible in order to demonstrate what he thought: He did not derive his ideas from Scripture as much as He gave us His personal point of view and put the Scriptures into it. He faithfully exegeted the Scriptures when he used them...but he did not derive his points from them. Generally, I tend to prefer a more Biblical sermon, rather than fallen man's understanding.
Hos......
This might shed more light on where he got the teaching from:thumbsup:
here are the verses given out to those in the class,that the teaching was based on;
Like Elisha’s servant and Christ’s
hearers, we have to be given eyes to see and ears to hear (cf. 2 Kings 6:1-17; John 10:22-27).
(cf. Ezekiel 1:4-28, 8:1-4, 10:1-22).
(cf. Ezekiel 1; Revelation
4:1-6, 21:9-21).
(cf. Isaiah 6:1-3, 57:15)
And because God dwells in heaven, it is the place from which He exercises the
various aspects of His rule over His creation. Thus heaven is portrayed in the
imagery of a temple and throne room (Psalm 11:1-4, 103:19; Isaiah 6:1-4, 66:1;
Ezekiel 1:26-28, 10:1-5; Daniel 7:1-10; Revelation 21:22-22:1-2; etc.).
In keeping with heaven’s status as God’s habitation, the Bible uses the language
of obscurity and inaccessibility to describe it. It is a realm obscured from human
sight and removed from human access. Significantly, God must grant men both
the sight of it and entrance into it (cf. God’s presence at Sinai and the Holy of
Holies with Acts 7:54-56; Hebrews 11:8-16; Revelation 4:1, 15:5, 19:11, 21:25ff).
(Exodus 3:1-2, 24:1-13; cf. 1 Kings 19:1-8).
(Isaiah 66:20; Jeremiah 3:17; Micah 4:1-2). Jerusalem is so
closely linked with the “mount of God” that the terms are sometimes used synonymously
(ref. Isaiah 37:32, 66:20; Daniel 9:16; Joel 2:32, 3:17; Zechariah 8:3).
(cf. Genesis 11:1-4, 12:8, 22:1-2; Exodus 3:1-12; Numbers
22:39-41, 33:51-52; 2 Chronicles 33:11-15; Ezekiel 6:13; etc.; cf. also John 4:19-20).
Though God dwells in a “high and holy place,” He is not remote from men, but
“descends” to encounter them in the reality of their world and existence (Isaiah 57:15).
So He did on Mount Ararat (Genesis 8:1-22), on the mount in the land of Moriah
(Genesis 22:1ff), on Mount Sinai (Horeb) with Moses and the sons of Israel, and later on
Mount Zion in Jerusalem. So also the prophets spoke of the day of the Lord’s coming
when He would descend on the Mount of Olives (Zechariah 14:1-4) and, as the result of
His work of purging and renewal, His holy mountain would encompass the entire earth
(Daniel 2:24-35). In that day, Jerusalem – the mount of God – was to be the habitation of
all the nations (cf. Isaiah 11:9-10, 25:1-10, 56:1-8, 66:20 with Revelation 21:1ff).
2. Eden
Furthermore, the language and imagery of Eden are employed and developed
throughout the Scripture in reference to appointed places where God dwells with
His people. So it was with Canaan (cf. Exodus 3:8 and Joel 2:1-3 with Exodus
15:11-17, 25:1-8) and the temple (1 Kings 6:18ff; 7:18ff), and so it is with the
new creation (Isaiah 4:2-6, 51:3, 65:13-25, 66:18ff; Jeremiah 31:1-12; Ezekiel
36:33-36; Hosea 2:14-23; Amos 9:11-15; cf. Revelation 21:1-3 with 22:1-19).
There are plenty more......but this will give you the idea now:laugh::laugh:
he might have gotten some of his ideas from these verses....not philosophy.