<BLOCKQUOTE>quote:</font><HR>Why? This sounds pretty arbitrary, kind of like the JEDP theory.
That makes no sense.<HR></BLOCKQUOTE>
JEDP and other critical theories are arbitrary, driven by words counts, vocabulary, and presuppositions. It is not based on fact. It makes perfect sense except you operate from different presuppositions.
<BLOCKQUOTE>quote:</font><HR>Let me give you an example that you might understand: ask Emeril Legasse two questions, one about 1) how to make linguine pescatore, and one about 2) rocket science. Emeril gives two answers. Which question does he have the authority to answer? It is the same with the writers of the Bible, who are authorities on matters of faith and practice.<HR></BLOCKQUOTE>
Cute, very cute. Let me ask you a question: Is the creator of the world qualified to answer a question about the world? You seem to be suggesting that there are things that the God of the Bible is not qualified to comment on.
<BLOCKQUOTE>quote:</font><HR>What is the purpose of the Bible? It is a book on the nature of God, man, and our salvation through Christ.<HR></BLOCKQUOTE>
The purpose of the Bible is to give us the revelation of God. It includes truth about beginning and ending, sin and salvation, God, etc. It reveals the nature of God as one who cannot lie. Therefore, by virtue reason and faith, his revelation cannot be untruthful. What you are doing is denying that Scripture is the revelation of God. You are right that it is not a textbook on certain things, but by necessity, since it is the revelation of the God who cannot lie, it must be truthful about whatever it comments on.
<BLOCKQUOTE>quote:</font><HR>All Christ verified was that Moses wrote "something", which I don't deny. Moses wrote the law itself and the basis for the first-person speeches in Deuteronomy. The Mosaic material forms the original core of Deuteronomy. Now, show me the verse where Jesus says, "Moses wrote the entire Pentateuch". That's what I deny.<HR></BLOCKQUOTE>
No Jew believed that Moses only wrote "something." He was the author of the first five books of the OT canon. The Pentatuech exists as a whole. When Christ talks of the author of the Pentateuch, he is talking about the author of the whole thing.
Let me just address what you said concerning revelation ending with the resurrection of Jesus Christ. In Gal 1, Paul speaks of being taught by God in the desert. That was revelation after the time of Christ. John writes the "Revelation of Jesus Christ" in AD 95, clearly after the resurrection. Peter had a dream in Acts 10, clearly after the resurrection. Your statement is out of bounds with Scripture.
Having read you this far, I suspect that you are probably a fan of Barth and the existentialist camp of theology. There are a number of problems with the views you are espousing when it comes to the nature of God and revelation. It will not be solved in this forum likely, since you are not interacting with Scripture as it stands. Every verse you read, you read in light of your presuppositions that it is not inspired and inerrant and therefore you are permitted to either posit it as true or as false depending on what you think about what it teaches. Boy, if I had to sit down and decide if Scripture was true or not verse by verse, it would add hours upon hours to my study time. I am glad I am not fettered with your brand of "intellectualism."
[ August 09, 2001: Message edited by: Pastor Larry ]