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Do you know and understand what an anthropormorphism is?
So you'll hopefully understand the following: About 10 years ago, I submitted several pages showing the errors in Bob Enyart's book "The Plot of the Bible." For example, Enyart espouses putting everything in context; but then teaches a method of leaving out certain parts of a verse to get to the "meat" of the verse. I then submitted other inputs showing why certain of his writings were in error. In at least one case, one of those writings was completely removed. Sorry, it was ten years ago; I couldn't tell you off the top of my head which one it was.Darren said:I think I'm Torkuda over there. Don't really go to often anymore.
My contention is EXACTLY true and your definition only proves it. An Omnipotent being, by definition, has NO limits.
But answer me this. We humans are the most important things in the universe to God, for nothing else did He give His only Son. Why, if He loved us so much, would He impose on Himself limits, that would be to our detriment and cause our ultimate destruction?
"....."adj. Having unlimited or universal power, authority, or force; all-powerful."
That is not the definition given. An omnipotent being has unlimited or universal power, force and authority.
"....."adj. Having unlimited or universal power, authority, or force; all-powerful."
It does NOT say "NO limits" to anything! Such as sin for example.
So just in the definition alone your theory fails. God, who's very word is eternal, who created ALL things, even the limits to your understanding of Him, is omnipotent.
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But answer me this. We humans are the most important things in the universe to God, for nothing else did He give His only Son. Why, if He loved us so much, would He impose on Himself limits, that would be to our detriment and cause our ultimate destruction?
He did. He is omnipotent God and created as He seen perfect love.
I'll just go by what you have said the passages claim they say. Here is what you claim:Darren said:Misspelled.
:laugh: Kidding.
anthropomorphism
n. Attribution of human motivation, characteristics, or behavior to inanimate objects, animals, or natural phenomena.
Read the passages and see if they are.
In those passages, God does the following: changes His mind, negotiates, grieves His own descisions, discovers, learns, searches, acts based on a lack of knowledge, tests his servants, acts indignant, acts based on limitations -unable to get what He wants without doing certain things- even beggs not to do something He knows He has to.
Darren: I hate to point this out but um... unlimited=no limits.
He did what? Did you really read what was printed there?
Also, please grammar check yourself, you've got more than one issue with grammar in just this sentence, it's starting to make you hard to follow.
This would be the universal power, the authority or force.
It says nothing more and nothing less.
Just because God's own word limits Him to perfect love without sin nor unrighteousness does not negate His omnipotence.
Your theory fails by definition alone.
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He did what? Did you really read what was printed there?
He didn't? What say you?
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Also, please grammar check yourself, you've got more than one issue with grammar in just this sentence, it's starting to make you hard to follow.
You will do just fine. I don't have time to cross every t.
Originally Posted by BobRyan
God is sovereign -- He can choose a universe of intelligent beings programmed like robots to obey- or a universe based on free will. It is up to Him. He "chooses free will".
God can revoke his choice in that area at any moment -- but chooses not to.
If you want finite beings to "make choices" then things have to be "explained" as we see in Job 1 and 2.
You are attributing "less power" to God because He sovereignly "chooses" to create and sustain a "free will" universe instead of a "robot universe" in which He could do all things could be done instantly and without concern for others, limited only by His infinite power.
While the robot-model does allow for more demonstration of instant power and truly is only limited by Power - the "free will system" is a voluntary "limit" that He sets on Himself as Sovereign and Law Giver that must still "arrange events" such that free will intelligent beings can exist in the best possible state.
In Gethsemane Jesus prays to the Father "With you ALL THINGS are POSSIBLE -- please let this cup pass from me". Obviously God is "powerful enough" to stomp on a few Romans and a Jewish mob. The limit is not "power". God is "intelligent" enough to know HOW to stomp on a few Romans and a Jewish Mob -- the question is not knowledge or Wisdom. God is "able to be PRESENT" sufficiently to stomp on a few Romans and a Jewish mob -- the limit is not PRESENCE.
in Christ,
Bob
Darren said:One of the best arguemets for limits is that Jesus IN FACT, did not want to die. But He had a reason greater than His own desire. Something took priority. But how can that be?
In all His power, could He not have simply snapped His fingers and declared forgiveness?
But no, for us humans, that He refused to live without, He saw that He needed to lay down His life. Simply becuase He rose, does not mean He did not still sacrifice. Far be it from anyone, to dishonor that sacrifice declaring it, one of the "many" ways it could have happened. It was the only way.
Darren
Here is my contention. Even so as you alledge this is all because of man's free will, I would first point out that the doctrines that give rise to this debate also give rise to the Arminianistic and Calvinistic doctrines. Both doctrines say that God alone CONTROLS all. Aminianism says man, by some strange definition, can still choose, despite God's control
, though he cannot choose outside of it. Then we are robots still.
So will I see you say that God in fact does NOT control us? I suppose there we would agree, and happily so. Somehow though, I doubt you intended to take away the doctrine of absolute control in favor of special soveriegnty. Is God not in control... is that expressive?
Darren said --
I see this as not simple matter. You see, you have a double bladed sword in your hand. The theology of special soveriengty (seems a good name for it, since this is NOT the definition of soverienty and everyone knows it) insists on NO limits. So God can create a world of free willing entities which will sin... could He not also have created such a universe with the same entities, but that would not sin?
Common sense tells one to discern between figures of speech and idioms, and when to take such language literally or figurative.Darren said:DHK, please show me how this is possible in the shown scriptures. For instance, with regard to the negotiation over Soddom and Gomorrah's fate, there would have been no point in a bunch of "what ifs" if what was to be found, was already known. There are more examples in the passages I presented, of actual behavior that seems contrary to special soviergnty, but I'll hold back right now for brevity, I think after posting so many references, it would be appreciated. Perhaps it would be best to look at the passages one at a time.
Also, yes DHK, I understand the difference between literal, figurative and expressive language, I think I've been the one talking about the differences the most in these debates, haven't I?
Common sense tells one to discern between figures of speech and idioms, and when to take such language literally or figurative.
For example my children at the age of five knew that a person didn't park on a parkway or drive on a driveway. They knew that when one was "in a jam" was not to be covered with the substance. They knew that a traffic jam was not composed of fruit and sugar.
--Yet you use such common phrases of the Bible to infer that God needs to learn and make decisions, and repent, etc. This is quite amazing and ridiculous, showing how absurd you treat the English language just to attack the sovereignty of the Creator who made you.
I have given you plenty of examples but you refuse to listen. You interpret the Bible allegorically, making it say anything you want it to say. Anyone can do that. The Bible says "There is no God." You can look it up in Psalms 14:1. This is the way that you destroy the Word of God.Darren said:DHK... I see little reason in continuing to talk to you like this. Attack who? YOU or God? YOU are not God. I'm sorry, but it sounds like you are having are hard time differentiating between the two.
Read the passage. I'm not making this stuff up, you'll see. God acts predicated on a lack of foreknowledge. The language is literal. The story is literal. It really happened.
But really, is this how it always goes with you? Someone disagrees with you and you start trying to make judgements only God Himself can (like in the "sin nature" thread) and attempt to liken disagreeing with you to attacking God Himself. Why do you act like this?
Sorry Bob, I'll reply to you later, your arguements are intelligent, not blind anger.
I have given you plenty of examples but you refuse to listen. You interpret the Bible allegorically, making it say anything you want it to say. Anyone can do that. The Bible says "There is no God." You can look it up in Psalms 14:1. This is the way that you destroy the Word of God.
You completely context and figures of speech. You take no regard for them. You fail to rightly divide the word of truth.
Tell me: What does, "It is easier for a camel to go through the eye of a needle than for a rich man to enter into the Kingdom of God" mean?
What does the phrase: "a camel going through the eye of a needle mean?" especially since they didn't have any stainless steel needles in that day and age?
Yep and that would instantly make "void" the LAW of the universe -- God did not "want" to abolish LAW because in the Realm of the Universe - God is "JUST" as is also "Merciful" not one without the other.
It was "the only way" to preserve the LAW of God AND still provide atonement. But if God "wanted" to abolish His Law -- then many options existed.
The Arminian position says that man -- fallen into sin is depraved - has a sinful nature and can not of his own "choose" the right. He is supernaturally "enabled" by God's drawing to CHOOSE and in John 12:32 God says He "DRAWS ALL".
Hmm "COULD" he create a universe of FREE-WILL beings that COULD sin but most certainly WOULD NOT sin?
"It is hard to BE God" as it turns out.
Who "but God" CAN answer that?
OR have you just asked the question "CAN God make a rock soooo big HE can not move it"??
This is a completely false if not heretical statement. For the Bible says:Darren says: "Read the passage. I'm not making this stuff up, you'll see. God acts predicated on a lack of foreknowledge."
DHK said:I'll just go by what you have said the passages claim they say. Here is what you claim:
Does God ever change his mind? The answer is no. God is immutable. He never changes. It is an "[/COLOR] anthropomorphism," a characteristic of man that God uses to help man understand what God is like. God Himself never changes, never repents, never changes his mind. He knows the end from the beginning. He knows exactly what is going to happen. His mind is not going to be changed, per se. To us on earth it will seem to be changed. But then how can a finite mind understand an infinite God. It can't. God gives us a way to understand Him. He gives us characteristics of man, and speaks in human terms that we might know more about his character. Almost all the expressive phrases that you quoted are just that: anthropomorphisms--ways that God can better relate his character to man.
Where does the Bible say this?BaptistBeliever said:You say this but where does the Bible say this? This is simply your interpretation which you are welcome to but a different interpretation is NOT blasphemy. Here's how a finite being can understand an infinite God, by reading the Bible especially focusing on that being incarnate in a finite form, the Lord Jesus Christ.
DHK said:Where does the Bible say this?
Ask more specifically. But for starters, here is one place:
Numbers 23:19 God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?
My statement was in answer to Darren's, who was taking idioms out of context and using them to deny the sovereignty of God. I gave examples in the light of the statement I made.BaptistBeliever said:I was referring specifically to this statement you made.
God gives us a way to understand Him. He gives us characteristics of man, and speaks in human terms that we might know more about his character. Almost all the expressive phrases that you quoted are just that: anthropomorphisms--ways that God can better relate his character to man.