The Blood of Jesus

[Gerhard Ebersoehn]

Twaalf Artikels van
Protesterende Belydenis

1, Ons verwerp die (sektariese) ontkenning en miskenning van
die Drie-Eenheid van God: Vader, Seun, en Heilige Gees
2, Ons verwerp die (sektariese) ontkenning en miskenning van die
enigheid, Goddelikheid én mensheid van Jesus Christus
3, Ons verwerp die (sektariese) ontkenning en miskenning van
die historiese Christelike Kerk as Die Een Algemene Heilige
Gemeenskap van gelowiges en Liggaam van Christus
4, Ons verwerp die (sektariese) ontkenning en miskenning van
die wederkoms van Christus, die opstanding van alle dode en
een algemene oordeel in daardie dag
5, Ons verwerp die (sektariese) ontkenning en miskenning van
die geopenbaarde wil van God in die kennis van Jesus Christus
in die Skrifte en die Skrifte alleen, die Bybel,
as die enigste gesag en norm in leer en lewe
vir die gelowige en vir die gelowiges as die Kerk van Christus
6, Ons verwerp die (sektariese) ontkenning en miskenning van
die soewereine uitverkiesende genade van God
na sy vrye en ewige Raad, Voorneme en Keuse
om te red wie Hy Wil;
of om te Verdoem alle sondaars buite hierdie
sy enige Genade in en deur Jesus Christus
7, Ons verwerp die (sektariese) ontkenning van
die erfsonde, alle mense se totale erfsondigheid,
en die onmag en gebondenheid van die wil tot die kwaad –
in wie ook al, natuurlik mens of wedergeborene
8, Ons verwerp die (sektariese) ontkenning en miskenning deur
die lering van verlossing deur en op grond van
eie werke, verdienste en geregtigheid, van
die regverdiging, verlossing, redding en ewige lewe
in Christus Jesus deur die geloof in Hom alleen
9, Ons verwerp die (sektariese) ontkenning en miskenning deur die lering van heiligheid, volmaaktheid en sondeloosheid, van
die wederbarende en oortuigende werking van die Heilige Gees
daarin dat Hy ’n mens bring tot gedurige en dieper
besef, berou, belydenis en bekering van sonde,
na verlossing in, deur en uit Christus Jesus,
tot volharding in die stryd van die geloof tot die einde toe
10, Ons verwerp die (sektariese) ontkenning en miskenning deur
geesbiddery, geeskryery en geesdrywery, van
die gawes en vrugte van die Heilige Gees, volkome
in wedergeboorte en geloof in Christus Jesus
11, Ons verwerp die (sektariese) ontkenning en miskenning deur
lering van die wetteloosheid en soewereiniteit van die mens, van
die geopenbaarde Wil en Wet van God in die Skrifte
12, Ons bely, betreur, bestry, bestraf en verwerp die Kerk se ontkenning, miskenning en misbruik van die Bybel as
die Woord en openbaring van God se wil vir die Volk,
sy volhardende misbruik van eie profetiese amp en
onberouvolle versmading van eie wordingsgeskiedenis,
in diens en tot diens van die afgodery
van Sondagsheiliging en Sabbatsveragting.

 

[Gerhard Ebersoehn]

Well, The Branch Davidian Seventh Day Adventists Church is a split off the SDA, right? And the Waco bunch was a split from the split, right?

I'm sorry you feel I was 'blaming' the actions of these split off groups on the SDA, I was not. I simply wanted to establish why I was thinking that Gerhard's associations might well be with a split leading back to Adventist doctrines. I think if you look at his website you might conclude the same thing.

I'm just guessing here because I doubt Gerhard will ever disclose what sect he is a part of. We will just get some disjointed ramblings from him.

With compliments from Gerhard Ebersoehn to Walter, especially ... this Article, specifically ...

3, Ons verwerp die (sektariese) ontkenning en miskenning van
die historiese Christelike Kerk as Die Een Algemene Heilige
Gemeenskap van gelowiges en Liggaam van Christus

We reject the (sectarian) disregard and denial of
the historical Christian Church as The One Catholic Holy
Communion of Believers and Body of Christ.

 

[Gerhard Ebersoehn]

John Gill commentary on John 19:36

Now in this as in many other respects the paschal lamb was a type of Christ, whose bones were none of them to be broken, to show that his life was not taken away by men, but was laid down freely by himself; and also the unbroken strength of Christ under the weight of sin, the curse of the law, and wrath of God, and conflict with Satan, when he obtained eternal redemption for us: and also this was on account of his resurrection from the dead, which was to be in a few days; though had his bones been broken he could easily have restored them, but it was the will of God it should be otherwise. Moreover, as none of the bones of his natural body were to be broken, so none that are members of him in a spiritual sense, who are bone of his bone and flesh of his flesh, shall ever be lost.