Brother Olegig, wouldn't you agree that this fits the definition of eisegesis? Can you get that from the text or the immediate context, near context, or by providing a clear statement to that effect from other Bible passages?
Ah, now we get closer to agreement. The answer to my question is in the text. Who was it written to? "unto us". But who is "us"?
Let me address the second concern first.
Indeed, who is "us"? Who are all the possibilities?
Surely we can rule out OT saints and those of the OT who died before the writing of Hebrews, therefore all we have left to choose from are those of 1Cor 10:32, Jew, Gentile, and Church.
And surely we can rule out the Gentile for the flavor of the whole book is indeed Jewish with the retelling of so much Jewish history. If the "us" was indeed Gentiles, then why the Jewish flavor?
There are many passages in Hebrews that speak of losing salvation; therefore IMO this rules out the Christian if one does believe in the security of salvation.
So, now we have only the Jew left. But we also have a division of the Jew in scripture made by Paul himself.
We see the Jew who accepted Jesus as Lord and Saviour and became Christian as exampled by Paul himself and we see the Jew who Paul says God will again deal with in the future. (Rom 11)
The believing Jew can be ruled out as the "us" for the same reason as the Christian of Gentile heritage because of the security of salvation issue.
That only leaves the Jew of the future as described by Paul in Rom 11 to be the "us".
I would also add with the edit button, that the "us" are the same as the "we" in Heb 12:25 when Jesus speaks from Heaven with a voice that shakes the earth.
Since we know who the "us" is, and in view of all the OT passages dealing with the future Kingdom when God will fulfill the promises He made to the Nation of Israel, the message of Heb 4:4 becomes a bit clearer.
Now I will ask a similar question as you asked me.
What is there in the text to indicate that this book is written to some present generation?
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