Thank you for such a quick response. Since I lean toward the Orthodox Preterist view myself, I think I will pick up a copy.
I'm Amillennial, and interpret it as Progressive Parallelism. Symbolically, it's the Revelation of Christ, or, the History of the Church from its foundation, its suffering and persecution to its ultimate victory. The Seven Seals, the Seven Bowls, and the Seven Trumpets are parallel prophecies from different views and with different areas of focus, like the Gospels.
But, I know the Preterist view, and I didn't come away with this book favoring any particular view. Here is a response to the review cited by kyredneck.
Austin,
Thank you for your thoughtful review. I am the adapter and art director of the book and I do want to say that the "Preterist interpretation" was not part of our thought process in giving a narrative to this Scripture. From the outset we chose to personalize the story by focusing on John's point-of-view. We attempted to get behind his eyes and see the world as he would have seen it in 95 AD. Revelation is the only narrative book in the NT that is told strictly from the first person, and the Apostle John as the teller would have carried the emotional woundings of the murders of his brethren Peter and Paul, as well as the destruction of the Temple in Jerusalem, all of which could be linked back to the Roman emperor. At the time he wrote it there was a new wave of persecutions going on, and John himself had been exiled to a prison camp in the Aegean. So we felt the adaptation would have greater emotional relevance if it revolved around John and his life experience at the time.
Revelation has many different ways to interpret it, and we settled on the personal because we want readers to "feel" the vision as though they were standing in John's sandals. Again, thanks for your comments, and for the opportunity to provide some insights from our perspective.