Thursday, May 20, 2004
1 Corinthians 5:9ff; 6
“I wrote unto you in an epistle not to company with fornicators...”
Paul is very clear in this passage as to whom we are to have fellowship. He goes on
to list the various deviations from the faith once delivered to the saints. What Paul is
talking about is purity of soul within the company of believers. We are duty bound
to strive toward total sanctification. Be not deceived, this is not an instant event, but
indeed a process of te working of the Holy Spirit in our lives, but it is to happen.
This is an evidence of our total trust in the works of Christ to not only redeem us
from the penalty of sin, but to deliver us from the chains of sin that bind us in this
mortal life.
The question here is how do we deal with this separation from the world and yet
deliver unto them who are without the church the gospel of saving grace. The Lord
Jesus Himself walked among sinners. He ministered to their needs. He instructed
them as to what they should do to be saved. Jesus, in a sense, fellowshiped with
Nicodemus and explained the meaning of being born again. So, what is Paul
saying? Clearly he is saying, whilst we are in the world, and we have a
responsibility to tell the nations that Jesus will save, we are to be a separate people.
“But ye are washed, but ye are sanctified, but ye are justified in the name of the
Lord Jesus, and by the Spirit of God” (6:11)
The Plymouth Brethren, from the very beginning, celebrated a closed morning
service, where only the saints gathered to worship God and fellowship with the
believers, and partake of the Lord’s supper. Their understanding was taken from
what Paul is here teaching. To reach the lost, they held an open service where
outsiders in the world cold gather and hear the gospel. There was a time when
baptists also practiced this with morning and evening services. We have gotten
away from it, and I believe the church body has suffered in the process. We delight
in hearing the gospel preached, but we are sadly lacking in the teaching of the
whole word, and sanctifying ourselves as a body unto Christ. We end up with
weak-kneed believers and hardly a distinct body.
In Chapter 6:1-6, Paul is demonstrating how brother goes against brother in the
presence of unbelievers before a court of law, when these matters should be
resolved one to the other. We justify our actions by saying we have been wronged
and the only resolution comes before the courts. Yes, there is a place for litigation in
this society, but never brother to brother. This is our testimony before a lost world.
“See how they love one another.” Pauls says in verse 15: “Know ye not that your
bodies are the members of Christ? Shall I then take the members of Christ, and
make them the members of an harlot? God forbid.”
This Christian life is not a career search. It is well and good for one to learn all he
can and succeed in the commercial world. In fact, as a Christian, it would be wrong
not to excell before men. The body of Christ, however, will have none of this. We
are to move and have our being as a unit. When one brother hurts, we are to share
the hurt. “We are not our own, but we are bought with a price; therefore, Paul says,
glorify God in your body, and in your spirit, which are God’s.”
Sanctification should be taught to every believer from the very beginning. Every
believer should want to sanctify himself before God and before men. We join
parades against certain sinful practices in the world, and Paul warns us about
judging the world when we have not judged within the body.
Lord, help us to look inward, that our outward appearance will not deceive who we
are. Let our light always shine forth and not be disguised under a bushel. It is this
very separation that draws the world and we want to be so magnetized so as to
glorify Your name.
Cheers,
Jim