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First note Faithful’s wise comment that we noted in the last devotion – “Saying and doing are two things.” We do well to remember that daily and to follow the example of Faithful – “…hereafter I shall better observe this distinction.Faith. Well, my brother, I am bound to believe you; not only because you say you know him, but also because, like a Christian you make your reports of men. For I cannot think that you speak these things of ill will; but because it is even so as you say.
Chr. Had I known him no more than you, I might perhaps have thought of him as at the first you did; yea, had he received this report at their hands only that are enemies to religion, I should have thought it had been a slander (a lot that often falls from bad men's mouths upon good men's names and professions): but all these things, yea, and a great many more as bad, of my own knowledge I can prove him guilty of. Besides, good men are ashamed of him; they can neither call him brother nor friend; the very naming of him among them makes them blush, if they know him!
Faith. Well, I see that saying and doing are two things; and hereafter I shall better observe this distinction.
Chr. They are two things indeed, and are as diverse as are the soul and the body; for as the body without the soul is but a dead carcase, so, "saying, "if it be alone, is but a dead carcase also. The soul of religion is the practical part; "pure religion and undefiled, before God and the Father, is this: to visit the fatherless and widows in their affliction, and to keep himself unspotted from the world" (James 1v22-27). This, TALKATIVE is not aware of; he thinks that hearing and saying will make a good Christian, and thus he deceives his own soul.
Christian focuses on the very end, what he calls the “practical part.” Pure religion is not words and speaking, it is not showing our intelligence (or ignorance) by speaking about all kinds of issues. Here is what it is in a practical way.But be ye doers of the word, and not hearers only, deceiving your own selves. For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain. Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.
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