The Carpenter's Chapel (7)

What's In It For Me? Pt.4

The Most Important Question
​

by
R. A. Torrey
(1856-1928)

"What shall I do, then, with Jesus who is called Christ?" Matthew 27:22​

Let us look at some of the things that we will get if we do the right thing with Jesus Christ. ​

3. In the third place, you will get deliverance from the power of sin by doing the right thing with Jesus Christ. It is a dreadful thing to be in the power of sin. There is no other slavery so binding, so degrading, and so crushing as the slavery of sin. We all know what a dreadful thing it is to be in the power of some sins. We all know, for example, what an awful thing it is to be in the power of strong drink. We know what an awful thing it is to be in the power of morphine, or cocaine, or some other kind of drug. Many of us know through stories, distressing and agonizing, that have been poured into our ears, what an awful thing it is to be in the power of lust. How many men have come to me in despair this past year and told the story of their dreadful slavery. It is an awful thing to be in the power of sin of any kind.
There is, however, a way to get free. There is a way by which any man or woman who is the slave of any sin of any kind can get instantaneous and complete deliverance from the power of that sin. There is, however, only one way. That way is by doing the right thing with Jesus Christ. The Apostle Paul was once in the power of sin. He was once helplessly and hopelessly enslaved. With all the power of an unusually strong will he tried to break away from the power of sin, but the more he tried to break away, the more completely he seemed to be in sin's grip forever, until at last, in utter despair, he cried, "What a wretched man I am! Who will rescue me from this body of death?" (Romans 7:24). And then he found Christ and took Him as his Deliverer from the power of sin, and he found perfect freedom and cried again, "Thanks be to God--through Jesus Christ our Lord!" You cannot get out of sin's power unless you do the right thing with Jesus Christ. You may get free from some bad habits. You may, for example, give up drinking without the help of Christ, though very few do; but whether you do or do not, you will not get out of sin's grip, you will simply turn from one sin to another. Christ alone can save you from sin's power. I could stand here by the hour and tell you of men and women I have personally known, men and women as completely enslaved by sin in one form or another as any man or woman who ever walked the earth, whom the Lord Jesus Christ has set free when they did the right thing with Him.

 

What's In It For Me? Pt. 5

The Most Important Question
​

by
R. A. Torrey
(1856-1928)

"What shall I do, then, with Jesus who is called Christ?" Matthew 27:22​

Let us look at some of the things that we will get if we do the right thing with Jesus Christ. ​

4. In the fourth place, you will get great joy by doing the right thing with Jesus Christ. The Apostle Peter says "Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy," by doing the right thing with Jesus Christ. You cannot get inexpressible and glorious joy in any other Way. You know happy people, of course, who are not Christians, but you do not know anyone who is not a Christian who has "inexpressible and glorious joy." You do not know anyone who is not a Christian who has the deep, constant, satisfying, and overflowing joy, that those men and women have who are not merely nominal Christians but real Christians, those men and women who have fully accepted Christ as their personal Savior and are really trusting God for the forgiveness of all their sins because they fully believe God's testimony concerning Jesus Christ having borne every one of their sins when He died on the cross, thus fully settling their sins forever, and who have without reservation surrendered the entire control of their thoughts and lives to Jesus Christ, and who are confessing Jesus Christ as their Lord before the world every reasonable opportunity they get, and who are watching for every opportunity to lead others to Christ, and who are serving Jesus Christ with all their strength every day.
Do the right thing with Jesus Christ and you get this wonderful joy. Reject Jesus Christ and you lose it. How foolish men and women are! There are many men in this audience tonight who are rejecting Christ because they think they will lose joy if they take Christ. Are you blind, men? Do you not see that those who have taken Christ really are happier than you are? Do you not see that many Christians are happier in poverty than skeptics and worldly people are in wealth? Are you deaf, women? Have you not heard many whose word you must believe, and from all ranks of society, testify that they have found a joy since they took Christ that they never dreamed of in the world?
I do not think that many of you could tell me much that I do not know about this world's joys. I have tasted pretty much all of them, but I never knew "inexpressible and glorious joy," until I took Jesus Christ. I do now. My every day is full of joy. I have perplexities, I have annoyances, I have experiences that could easily prove exasperating. I have burdens of many kinds, I have what may appear to be great losses, I have things said to me and written to me, and said and printed about me, that would cut to the quick if I did not know the Lord Jesus; but, through it all, every day is inexpressibly happy. Not so long ago I had more things come to me that might have caused grief and anxiety and worry and heartache and deep sorrow than in almost any other week of my life, but it was a radiantly happy week. Why? Simply because of what Jesus Christ is to me, and what He is to me, just because I have done the right thing with Him.

 

What's In It For Me? Pt.6

The Most Important Question
​

by
R. A. Torrey
(1856-1928)

"What shall I do, then, with Jesus who is called Christ?" Matthew 27:22​

Let us look at some of the things that we will get if we do the right thing with Jesus Christ. ​

5. In the fifth place, if you do the right thing with Jesus Christ you will get eternal life. Eternal Life! What a wonderful phrase that is, eternal life. Life that never ends! Life that knows no death! Life of unutterable beauty and dignity and honor and glory and rapture! Life that is endless in its duration and perfect in its quality! Life like the life of God Himself. Eternal life! What has the world to put in comparison with that? What is the wealth of a millionaire compared with eternal life? I would rather be a penniless pauper all my days, living in destitution and hunger and rags and cold, and have eternal life, than to roll in wealth all my days and have all that wealth can buy, and not have eternal life. I have no envy of the rich. No, I know their lives and hearts too well. I have often a greater pity for them than for the poor, for often they are more to be pitied than the poor. The life of the average millionaire is a sad, sad life.
What is the wisdom of the world's greatest scientist or philosopher compared with eternal life? What are the honors of a great general or a mighty ruler of men compared with eternal life? What are the pleasures of the most devoted seeker of pleasure compared with eternal life? Put all the world has, absolutely everything the world can give, into one pan of the scales. Put eternal life into the other scale. See the world's side go up. It is lighter than the smallest dust in the balance in comparison with eternal life. Eternal life! Oh, who can fathom all the depth of meaning that there is in these two wondrous words?
And you get it by simply doing the right thing with Jesus Christ. Do the right thing with Jesus Christ and you get eternal life. Do the wrong thing with Jesus Christ and you lose eternal life. Listen to God's own Word about that, John 3:36, "Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God's wrath remains on him." Listen to God's Word again, "This is the testimony: God has given us eternal life, and this life is in his Son. He who has the Son has life; he who does not have the Son of God does not have life" (1 John 5:11-12).
Are you going to do the right thing with Jesus Christ now and get eternal life, or are you going to do the wrong thing with Jesus Christ and forever lose eternal life?

 

What's In It For Me? Pt. 7

The Most Important Question
​

by
R. A. Torrey
(1856-1928)

"What shall I do, then, with Jesus who is called Christ?" Matthew 27:22​

Let us look at some of the things that we will get if we do the right thing with Jesus Christ. ​

6. But there is something better even than eternal life that you get by doing the right thing with Jesus Christ. By doing the right thing with Jesus Christ you become a child of God, an heir of God and joint heir with Jesus Christ. We read in God's own Word, in John 1:12, "To all who received him, to those who believed in his name, he gave the right to become children of God." And in Romans 8:17 we read, "Now if we are children, then we are heirs--heirs of God and co-heirs with Christ." Just think of that a moment, a child of God, and an heir of God, and a joint heir (or fellow heir) with Jesus Christ. We have heard these words very often but have we ever stopped to weigh their meaning and to take in their wondrous meaning? A child of God! Think of it! God the Infinite One, God the Creator of all things, God to whom the whole race of men and the whole company of angels is as nothing, less than a speck of dust is in comparison to the whole earth; God in comparison with whom the greatest of philosophers, the mightiest of monarchs, and the purest of saints is less than the most ignorant idiot is in comparison with the greatest philosopher--and we to become His children and His heirs! Heirs of all this Infinite God is and all this Infinite God has. It staggers the mind to try to think of it. That is what is open to each one of us. That is what is open to you and open to me by just doing the right thing with Jesus Christ.
One day, years ago, I met the son and heir of one of the richest men in the whole world, and he invited me to dinner. As I sat and talked with him it seemed to me as if it might be in some respects a fine thing to be the son and heir of the richest millionaire on earth. But that is nothing, just nothing at all, to being a child of God, an heir of God and fellow heir with Jesus Christ. That is what is open to us, to each one of us; but it can be obtained in only one way, and that is by doing the right thing with Jesus Christ. Do the right thing with Jesus Christ and in a moment you become a child of God, an heir of God and fellow heir with Jesus Christ. Listen to God's own statement about it again, "To all who received him, to those who believed in his name, he gave the right to become children of God" (John 1:12).
Do the wrong thing with Jesus Christ and you lose forever your chance of becoming a child of God, an heir of God and fellow heir with Jesus Christ. Oh, what a loss that is! The loss of untold wealth, the loss of earth's greatest honors, the loss of dearest friends, is nothing in comparison with the loss of becoming a child of God, an heir of God and fellow heir with Jesus Christ. That is the awful cost of doing the wrong thing with Jesus Christ. We see, then, something of what we gain by doing the right thing with Jesus Christ, and something of what we lose by doing the wrong thing with Jesus Christ. By doing the right thing with Jesus Christ we gain forgiveness of all our sins. By doing the right thing with Jesus Christ we gain peace of conscience. By doing the right thing with Jesus Christ we gain deliverance from sin's power. By doing the right thing with Jesus Christ we gain joy inexpressible and glorious. By doing the right thing with Jesus Christ we gain eternal life. By doing the right thing with Jesus Christ we become children of God, heirs of God, and fellow heirs with Jesus Christ. Is it not evident, then, that the most important question of this day and of all days is, "What shall I do, then, with Jesus who is called Christ?"
But what will you do with Him? Will you do the right thing with Him, or will you do the wrong thing with Him? Will you do the right thing and gain all, or will you do the wrong thing and lose all? I put the question to each individual reader. What will you do with Jesus? It does not matter whether you are a church member or not, I put the question to you, What will you do with Jesus? I put the question to the most worldly man or woman here as well as to the most religious, "What will you do with Jesus who is called Christ?" I put the question to the one who is most sunken in sin, for there is hope for you of getting all these things if you do the right thing with Jesus Christ, just as much as there is for the most moral and upright and highly respected man or woman here. "What shall I do, then, with Jesus who is called Christ?" I ask each one of you, Will you do the right thing with Jesus Christ, or will you do the wrong thing with Jesus Christ?

 

What's In It For Me? Pt. 8

The Most Important Question
​

by
R. A. Torrey
(1856-1928)

"What shall I do, then, with Jesus who is called Christ?" Matthew 27:22​

Let us look at some of the things that we will get if we do the right thing with Jesus Christ. ​

7. But there is something better than anything I have mentioned yet that depends entirely on what you do with Jesus Christ. If you do the right thing with Jesus Christ, then some day you will become just like Him. Listen to what God says, "How great is the love the Father has lavished on us, that we should be called children of God! And that is what we are! Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when he appears, we shall be like him, for we shall see him as he is" (1 John 3:1-2). "What," someone will say, "can I become like Jesus Christ?" Yes, even you can become just like Jesus Christ. Think of it! You and I, with all our present failings, with all our shortcomings, meannesses and pettinesses, some of which we do not see but others see very clearly, for they stick out all over us and generally they stick out most conspicuously on those of us who have the best opinion of ourselves--even we can become just like Him, be like Him in every perfection and glory of His matchless, faultless, glorious, Divine character. Yes, and we can be like Him in the glory of His outward appearance too; for it is written in the Word of God, "But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ, who, by the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious body" (Philippians 3:20-21). And how can we become just like Him? By doing the right thing with Jesus Christ.

 

What's In It For Me? Pt.9

The Most Important Question​

by
R. A. Torrey
(1856-1928)

"What shall I do, then, with Jesus who is called Christ?" Matthew 27:22​

II. What Is the Right Thing to Do with Jesus Christ?
1. First of all, the right thing to do with Jesus Christ is to receive Him, to receive Him as your Savior. This is evident from the verse that we have quoted already a number of times, John 1:12, "To all who received him, to those who believed in his name, he gave the right to become children of God." He died for your sins. "We all, like sheep, have gone astray, each of us has turned to his own way; and the LORD has laid on him the iniquity of us all" (Isaiah 53:6). Will you accept Him as your sin-bearer? Will you say, "Oh, God, I believe what Your Word says about Jesus Christ. I believe He bore my sins in His own body on the cross. I believe every one of my sins was laid on Him and settled fully and forever when He died on the cross in my place. And I now take Him as my sin-bearer. Forgive all my sins for Jesus Christ's sake"?
Take Him not only as your Savior from the guilt of sin but also as your Savior from the power of sin. He not only died to make atonement for your sins, He also rose again, and He lives today to set you free from the power of sin and to make intercession for you (Hebrews 7:25). Will you take Him now as your Deliverer from the power of sin? Will you come to this risen and mighty Lord Jesus with all your weakness and sins and trust Him to set you free? That is the right thing to do with Jesus Christ: Just take Him as your Savior, your crucified Savior, from the guilt of sin and your risen Savior from the power of sin.

 

What's In It For Me? Conclusion

The Most Important Question
​

by
R. A. Torrey
(1856-1928)

"What shall I do, then, with Jesus who is called Christ?" Matthew 27:22​

II. What Is the Right Thing to Do with Jesus Christ?
2. The next right thing to do with Jesus is to let Him into your heart. He says, "Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with him, and he with me" (Revelation 3:20). Jesus is standing at the door of every heart. He is knocking at the door of every heart. Will you open the door and let Him in? Who will? Who will say, "Lord Jesus, come in; come in and reign"?
3. The next right thing to do with Jesus is to enthrone Him in your heart. He is the Christ, God's anointed King, because God has made Him so. As Peter said on the day of Pentecost, "God has made this Jesus, whom you crucified, both Lord and Christ" (Acts 2:36). Will you enthrone Him as King in your heart? Will you say honestly to Him, "Lord Jesus, take the throne of my heart and live and reign there supreme"? Who will do it?
4. Once more, the right thing to do with Jesus Christ is to confess Him before the world as your Lord and Master. He Himself says in Matthew 10:32, 33, "Whoever acknowledges me before men, I will also acknowledge him before my Father in heaven. But whoever disowns me before men, I will disown him before my Father in heaven." And Paul says in Romans 10:9-10, "If you confess with your mouth, 'Jesus is Lord,' and believe in your heart that God raised him from the dead, you will be saved." Who will do it?
There is just one more right thing to do with Jesus.
What is it? Go tell others about Him, when you yourself have taken Him as your Savior and let Him into your heart, and enthroned Him as King and confessed Him before the world as your Lord. When Jesus was here on earth He cast several thousand demons out of a wretched man who was in their control. The condition of that man before he met Jesus was awful beyond description, but the condition of that man after he met Jesus was glorious beyond description. And that man naturally wanted to go with Jesus wherever He went. But Jesus said, "'Return home and tell how much God has done for you.' So the man went away and told all over town how much Jesus had done for him." (Luke 8:39).
Oh, if you have taken Jesus go tell everyone you can about Him and bring every one you can to Him.
These are the right things to do with Jesus. Who will do them now and gain all that is worth having for time and for eternity? Who of you will take Him as your Savior? Who of you will listen to His voice and let Him into your heart? Who of you will enthrone Him in your heart as King? Who of you will begin the confession of Him as your Lord?

 

Whose Son is He?

What think ye of Christ? Whose Son is He?
An absolutely vital questtion that is answered in the next series on the Diety of Christ.
When the Lord Jesus asked and answered this question, the religious leaders were put to silence:
Mat 22:46 And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.
Yet it is a question that every person must answer correctly.

 

Whose Son is He? Pt.1

Deity of Jesus Christ by Reuben A. Torrey - Bible Doctrine - Wholesome WordsThe
Deity of Jesus Christ
by R. A. Torrey
"While the Pharisees were gathered together,
Jesus asked them, Saying,
What think ye of Christ? Whose son is he?..."
Matthew 22:41,42
The question that our Lord Jesus puts here to the Pharisees is the most fundamental question concerning Christian thought and faith that can be put to anybody in any age. Jesus Christ Himself is the center of Christianity, so the most fundamental questions of faith are those that concern the Person of Christ.
If a man really holds to right views concerning the Person of Jesus Christ, he will sooner or later get right views on every other question. If he holds a wrong view concerning the Person of our Lord Jesus Christ, he is pretty sure to go wrong on everything else sooner or later. "What think ye of Christ?" That is the great central question; that is the vital question. And the most fundamental question concerning the Person of Christ is — is Jesus Christ really God? Not merely, is He Divine, but, is He actually God? When I was a boy, to say you believed in the Divinity of Christ meant that you believed in the real Deity of Christ, that you believed that Jesus was actually a Divine Person, that He was God. It no longer means that. The Devil is wise, shrewd, and subtle, and he knows that the most effectual way to instill error into the minds of the inexpert and unwary is to use old and precious words and put a new meaning into them. So when his messengers masquerading as "ministers of righteousness" seek to lead, if possible, the elect astray, they use the old precious words, but with an entirely new and entirely different and entirely false meaning. They talk about the Divinity of Christ, but they do not mean at all what intelligent Christians in former days meant by it. Likewise, they talk of the atonement, but they do not mean at all the substitutionary death of Jesus Christ in our place by which eternal life is secured for us. And oftentimes when they talk about Christ, they do not mean at all our Lord and Saviour Jesus Christ, the actual historic Jesus of the four gospels; they mean an ideal Christ, or a Christ principle.

 

Thank you Charles

Blessings

followinghim

 

Whose Son is He? Pt.2

Deity of Jesus Christ by Reuben A. Torrey - Bible Doctrine - Wholesome WordsThe
Deity of Jesus Christ
by R. A. Torrey
"While the Pharisees were gathered together,
Jesus asked them, Saying,
What think ye of Christ? Whose son is he?..."
Matthew 22:41,42
So our subject is not the Divinity of Christ, but the Deity of Christ; and our question is not, is Jesus Christ Divine, but rather, is Jesus Christ God? Was that Person Who was born in Bethlehem nineteen hundred and twenty-one years ago, and Who lived thirty-three or thirty-four years here upon earth as recorded in the four gospels of Matthew, Mark, Luke and John, Who was crucified on Calvary's cross, Who rose from the dead the third day, and was exalted from earth to heaven to the right hand of the Father — was He God manifest in the flesh, was He God embodied in a human being? Was He, and is He, a Being worthy of our absolute faith and supreme love and our unhesitating obedience and our
wholehearted worship, just as God the Father is worthy of our absolute faith and supreme love and unhesitating obedience and our wholehearted worship? Should all men honour Jesus Christ even as they honour God the Father (John 5:23). Not merely is He an example that we can wisely follow, or a Master whom we can wisely serve, but is He a God Whom we can rightly worship? I presume that most of us do believe that He was God manifest in the flesh and that He is God today at the right hand of the Father, but why do you believe so? Are you so intelligent in your faith, and therefore, so well-grounded in your faith that no glib talker or reasoner, no Unitarian or Russellite (JW) or Christian Scientist
or Theosophist, or other errorist can confuse you and upset you and lead you astray?
It is important that we be thoroughly sound in our faith at this point and thoroughly well-informed, wherever else we may be in ignorance or error, for we are distinctly told in John 20:31 that "these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name." It is evident from these words of the inspired apostle John that this question is not merely a matter of theoretical opinion, but that it is a matter that concerns our salvation. It is to confirm and instruct you in your
blessed faith, your saving faith in Jesus Christ as a Divine Person.

 

Whose Son is He? Pt.3

Deity of Jesus Christ by Reuben A. Torrey - Bible Doctrine - Wholesome WordsThe
Deity of Jesus Christ
by R. A. Torrey
"While the Pharisees were gathered together,
Jesus asked them, Saying,
What think ye of Christ? Whose son is he?..."
Matthew 22:41,42
When I studied the subject of the Divinity of Christ in the theological seminary, I got the impression that there were a few texts in the Bible that conclusively proved that He was Divine. Years later I found that there were not merely a few proof texts that proved this, but that the Bible in many ways and in countless passages clearly taught that Jesus Christ was God manifest in the flesh. Indeed, I found that the Doctrine of the Deity of Jesus Christ formed the very warp and woof of the Bible.
Divine Names
The first line of proof of the absolute Deity of our Lord Jesus is that many names and titles clearly implying Deity are used of Jesus Christ in the Bible, some of them over and over again, the total number of passages reaching far into the hundreds. Of course, I can only give you a few illustrations at this time. Turn with me first of all to Revelation 1:17, "And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last." The text shows clearly that our Lord Jesus was the speaker, and here our Lord Jesus distinctly calls Himself "The First and the Last." Now this, beyond a question, is a Divine name, for in Isaiah 44:6 we read, "Thus saith the LORD the King of Israel, and his redeemer the LORD of hosts; I am the first, and I am the last; and beside me there is no God." In Revelation 22:12,13, our Lord Jesus says that He is the Alpha and Omega. His words are, "And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be. I am Alpha and Omega, the beginning and the end, the first and the last." Now in this same book in the first chapter and the eighth verse the Lord God declared that He is the Alpha and the Omega. His words
are, "I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty." In I Corinthians 2:8, the apostle Paul speaks of our crucified Lord Jesus as "The Lord of glory." His exact words are, "Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory." There can be no question that "The Lord of glory" is Jehovah God, for we read in Psalm 24:8-10, "Who is this King of glory? The LORD strong and mighty, the LORD mighty in battle. Lift up your heads, O ye gates; even lift them up, ye everlasting doors; and the King of glory shall come in. Who is this King of glory? The LORD of hosts, he is the King of glory. Selah." And we are told in the passage already
referred to that our crucified Lord Jesus was the King of glory; therefore, He must be Jehovah.

 

Whose Son is He? Pt.4

Deity of Jesus Christ by Reuben A. Torrey - Bible Doctrine - Wholesome WordsThe
Deity of Jesus Christ
by R. A. Torrey
"While the Pharisees were gathered together,
Jesus asked them, Saying,
What think ye of Christ? Whose son is he?..."
Matthew 22:41,42
In John 20:28 Thomas addressed the Lord Jesus as his Lord and his God: "And Thomas answered and said unto him, My Lord and my God." Unitarians have endeavored to get around the force of this utterance made by Thomas by saying that Thomas was excited and that he was not addressing the Lord Jesus, but was saying "my Lord and my God" as an ejaculation of astonishment, just the way that profane people sometimes use these exclamations today. But this interpretation is impossible and shows to what desperate straits the Unitarians aredriven, for Jesus Himself commended Thomas for seeing it and saying it. Our Lord Jesus'
words immediately following those of Thomas are, "Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed" (John 20:29).
In Titus 2:13 our Lord Jesus is spoken of as our "great God and our Saviour Jesus Christ." In Romans 9:5 Paul tells us that "Christ came, who is over all, God blessed forever." The Unitarians have made desperate efforts to overcome the force of these words, but the only fair translation and interpretation of these words are found in our Authorized Version. There can be no honest doubt to one who goes to the Bible to find out what it actually teaches, and not to read his own thought into it, that Jesus is spoken of by various names and titles that beyond a question imply deity, and that He in so many words is called God. In Hebrews 1:8 it is said in so many words, of the Son, "But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the
sceptre of thy kingdom." If we should go no further it is evidently the clear and often repeated teaching of the Bible that Jesus is really God.

 

Whose Son is He? Pt.5

Divine Attributes
Deity of Jesus Christ by Reuben A. Torrey - Bible Doctrine - Wholesome WordsThe
Deity of Jesus Christ
by R. A. Torrey
"While the Pharisees were gathered together, Jesus asked them, Saying,
What think ye of Christ? Whose son is he?..."
Matthew 22:41,42
But there is a second line of proof that Jesus Christ is God, a proof equally
convincing, and that is, all the five distinctively Divine attributes are
ascribed to Jesus Christ, and "all the fulness of the Godhead" is said to dwell in Him. There are five distinctively Divine attributes, that is, five attributes that God alone possesses. These are Omnipotence,Omniscience, Omnipresence, Eternity and Immutability. Each one of these distinctively Divine attributes are ascribed to Jesus Christ.
First of all, omnipotence is ascribed to Jesus Christ. Not only are we taught that Jesus had power over diseases and death and winds and sea and demons, that they were all subject to His word, and that He is far above all principality and power and might and dominion and every name that is named, not only in this world, but also in the world to come (Eph. 1:20-23), but in Hebrews 1:3 it is said in so many words that He "[upholdeth] all things by the word of his power."
Omniscience is also ascribed to Him. We are taught in the Bible that Jesus knew men's lives, even their secret history (John 4:16-19), that He knew the secret thoughts of men, knew all men, knew what was in man (Mark 2:8; Luke 5:22; John 2:24,25), which knowledge we are distinctly told in 2 Chronicles 6:30 and Jeremiah 17:9-10, that God alone possesses. We are told in so many words in John 16:30 that Jesus knew "all things," and in Colossians 2:3 we find that in Him "are hid all the treasures of wisdom and knowledge."
Omnipresence is also ascribed to Him. We are told in Matthew 18:20 that where two or three are gathered together in His Name, that He is in the midst of them, and in Matthew 28:20 that wherever His obedient disciples should go, He would be with them, even unto the end of the age, and in John 14:20 and 2 Corinthians
13:5 we are told that He dwells in each believer, in all the millions of
believers scattered over the earth. In Ephesians 1:23 we are told that He
"filleth all in all."

 

Whose Son is He? Pt.6

Deity of Jesus Christ by Reuben A. Torrey - Bible Doctrine - Wholesome WordsThe
Deity of Jesus Christ
by R. A. Torrey
"While the Pharisees were gathered together,
Jesus asked them, Saying,
What think ye of Christ? Whose son is he?..."
Matthew 22:41,42
Eternity is also ascribed to Him. We are told in John 1:1 that "in the beginning was the Word, and the Word was with God, and the Word was God." In John 8:58 Jesus Himself said, "Verily, verily, I say unto you, Before Abraham was, I am." Note that the Lord Jesus did not merely say that "before Abraham was I was," but that "before Abraham was, I AM," thus declaring Himself to be the eternal "I AM." Even in the Old Testament we have a declaration of the eternity of the Christ who was to be born in Bethlehem. In Micah 5:2 we read, "But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting." And in Isaiah 9:6 we are told of
the child that is to be born, "For unto us a child is born, unto us a son is
given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace." And in Hebrews 13:8 we are told, "Jesus Christ the same yesterday, and to day, and for ever."
His immutability is also taught in the passage just quoted from Hebrews, and in the first chapter of the same book, in verses eleven and twelve, we find that while even the heavens change, the Lord Jesus does not change. The exact words are, "They shall perish; but thou remainest; and they all shall wax old as doth a garment; And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail."
Each one of the five distinctively Divine attributes were ascribed to our Lord Jesus Christ. And in Colossians 2:9 we are told in so many words, "For in him dwelleth all the fulness of the Godhead bodily [in a bodily form]." Here again we might rest our case, for what has been said under this heading, even if taken alone, clearly proves the absolute Deity of our Lord Jesus Christ. It shows that He possesses every perfection of nature and character that God the Father possesses.

 

Whose Son is He? (cont)

Deity of Jesus Christ by Reuben A. Torrey - Bible Doctrine - Wholesome WordsThe
Deity of Jesus Christ
by R. A. Torrey
"While the Pharisees were gathered together, Jesus asked them, Saying, What think ye of Christ? Whose son is he?..."
Matthew 22:41,42
Divine Offices
But we do not need to rest the case here. There is a third unanswerable line of proof that Jesus Christ is God, namely, all the distinctively Divine offices are predicated of Jesus Christ. There are seven distinctively Divine offices. That is to say, there are seven things that God alone can do, and each one of these seven distinctively Divine offices is ascribed to Jesus Christ. The seven distinctively Divine offices are: Creation, Preservation, Forgiveness of Sin, the Raising of the Dead, the Transformation of Bodies, Judgment and the Bestowal of Eternal Life, and each of these is ascribed to Jesus Christ.
Creation is ascribed to Him. In Hebrews 1:10 these words are spoken of our Lord: "And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands." The context clearly shows that the Lord addressed is the Lord Jesus. In John 1:3 we are told that "All things were made by him; and without him was not any thing made that was made."
Preservation of the universe and of everything is also ascribed to Him in Hebrews 1:3 where it is said of the Lord Jesus, "Who being the brightness of his glory, and the express image of his person [God's], and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the
Majesty on high."

 

Whose Son is He? (cont)

Deity of Jesus Christ by Reuben A. Torrey - Bible Doctrine - Wholesome WordsThe Deity of Jesus Christ
by R. A. Torrey
"While the Pharisees were gathered together, Jesus asked them, Saying,
What think ye of Christ? Whose son is he?..."
Matthew 22:41,42
The forgiveness of sin is ascribed to Him. He Himself says in Mark 2:5-10 when His power to forgive sins was questioned, because that was recognized as a Divine power, "But that ye may know that the Son of man hath power on earth to forgive sins."
The future raising of the dead is distinctly ascribed to him in John 6:39,44,
"And this is the Father's will which hath sent me, that of all which he hath
given me I should lose nothing, but should raise it up again at the last day. No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day."
The transformation of our bodies is ascribed to Him in Philippians 3:21. In 2
Timothy 4:1 judgment is ascribed to Him. We are told that He shall "judge the quick and the dead." Jesus Himself declared that He would be the judge of all mankind and emphasized the fact of the Divine character of that office. In John 5:22,23 He said, "For the Father judgeth no man, but hath committed all judgment unto the Son: That all men should honour the Son, even as they honour the Father." The bestowal of eternal life is ascribed to Him time and time again. In John 10:28 He Himself says, "And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand," and in John 17:1,2, He says, "Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him." Here then, we have the seven distinctively Divine offices all predicated of Jesus Christ. This alone
would prove that He is God, and we might rest the case here, but there are still other proofs of His absolute Deity.

 

Whose Son is He? (cont)

Deity of Jesus Christ by Reuben A. Torrey - Bible Doctrine - Wholesome WordsThe
Deity of Jesus Christ
by R. A. Torrey
"While the Pharisees were gathered together, Jesus asked them, Saying,
What think ye of Christ? Whose son is he?..." Matthew 22:41,42
Statements Which in the Old Testament Are Made Distinctly of Jehovah, God, Taken in the New Testament to Refer to the Lord Jesus Christ
The fourth line of proof of the absolute Deity of Jesus Christ is found in the fact that over and over again statements which in the Old Testament are made distinctly of Jehovah, God, are taken in the New Testament to refer to Jesus Christ. We have not time to illustrate this at length, but will give but one illustration where many might be given. In Jeremiah 11:20 the prophet says, "But, O LORD of hosts, that judgest righteously, that triest the reins and the heart, let me see thy vengeance on them: for unto thee have I revealed my cause." Here the prophet distinctly says that it is Jehovah of Hosts Who judgest and triest the reins and the heart. And in the 17th chapter and the tenth verse Jeremiah represents Jehovah Himself as saying the same thing in these words, "I the LORD search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings." But in the New Testament in
Revelation 2:23 the Lord Jesus says, "...I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works." We are distinctly told in the context that it is "The Son of God" who is speaking here. So Jesus claims for Himself in the New Testament what the Lord in the Old Testament says is true of Himself and of Himself alone. In very many other instances, statements which in the Old Testament are made distinctly of God the Father, are taken to refer to Jesus Christ. That is to say, in New Testament thought and doctrine, Jesus Christ occupies the place that God the Father occupies in Old Testament thought and doctrine.

 

Whose Son is He. (cont)

Deity of Jesus Christ by Reuben A. Torrey - Bible Doctrine - Wholesome WordsThe Deity of Jesus Christ
by R. A. Torrey
"While the Pharisees were gathered together, Jesus asked them, Saying,
What think ye of Christ? Whose son is he?..." Matthew 22:41,42
The Way the Name of God the Father and Jesus Christ the Son Are Coupled Together is The fifth line of proof of the absolute Deity of our Lord is found in the way in which the name of Jesus Christ is coupled with that of God the Father. In numerous passages His name is coupled with the name of God the Father in a way in which it would be impossible to couple the name of any finite being with that of the Deity. We have time for but a few of the many illustrations that might be given. A striking instance is in the words of our Lord Himself in John 14:23 where we read, "Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him." Here our Lord Jesus does not hesitate to couple Himself with
the Father in such a way as to say "We," that is, God the Father and I, will come and make our abode with him. In John 14:1 He said, 'Let not your heart be troubled: ye believe in God, believe also in me." If Jesus Christ was not God, this is shocking blasphemy. There is absolutely no middle ground between admitting the Deity of Jesus Christ and charging Christ with the most daring and appalling blasphemy of which any man was ever guilty.

 

Whose Son is He? (cont)

Deity of Jesus Christ by Reuben A. Torrey - Bible Doctrine - Wholesome WordsThe Deity of Jesus Christ
by R. A. Torrey
"While the Pharisees were gathered together, Jesus asked them, Saying,
What think ye of Christ? Whose son is he?..."
Matthew 22:41,42
Divine Worship to be Given to Jesus Christ
There is a sixth line of proof of the absolute Deity of our Lord Jesus. Those already given have been decisive, each one of the five have been decisive, but this, if possible, is the most decisive of them all, and that is that we are taught in so many words that Jesus Christ should be worshipped as God, both by angels and men. In numerous places in the gospels we see Jesus Christ accepting without hesitation a worship which good men and angels declined with fear and which He Himself taught should be rendered only to God (Matt. 28:9; Luke 24:52;
Matt.14:33; Acts 10:25,26; Rev. 22:8,9; Matt. 4:9,10). A curious and very misleading comment is made in the margin of the American Standard Revision upon the meaning of the word translated "worship" in these passages, and that is that "the Greek word translated worship denotes an act of reverence, whether paid to a 'creature' or to the 'Creator."'
Now this is true, but it is utterly misleading; for while this word is used to
denote "an act of reverence paid to a creature" by idolaters, our Lord Jesus Himself distinctly says, using exactly the same Greek word, "thou shalt worship the Lord thy God, and him only shalt thou serve," and on the other hand he says in John 5:23 that "all men should honour the Son, even as they honour the father."
And in Revelation 5:8-13 the four living creatures and the four and twenty
elders are represented as falling down before the Lamb and offering worship to Him just as worship is offered to Him that sitteth upon the throne, that is, God the Father. In Hebrews 1:6 we are told in so many words, "And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him."
One night in the inquiry room in Chicago I stepped up to an intelligent looking man at the back of the room and said to him, "Are you a Christian?" He replied, "I do not suppose you would consider me a Christian." I said, "Why not?" He said, "I am a Unitarian." I said, "What you mean then is that you do not think that Jesus Christ is a person that should be worshipped." He replied, "'That is exactly what I think," and added, "the Bible nowhere says we ought to worship Him." I said, "Who told you that?" He replied, "My pastor," mentioning a prominent Unitarian minister in the city of Boston. I said, "Let me show you something," and I opened my Bible to Hebrews 1:6 and read, "And again, when he
bringeth in the firstbegotten into the world, he saith, And let all the angels
of God worship him." And he said, "Does it say that?" I handed him the Bible and said, "Read it for yourself," and he read it and said, "I did not know that was in the Bible." I said, "Well it is there, isn't it?" "Yes it is there." Language could not make it plainer. The Bible clearly teaches that Jesus, the Son of God, is to be worshipped as God by angels and men, even as God the Father is worshipped.