following-Him
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Today the devotionals are taken from Our Daily Bread (www.odb.org) and My Utmost For His Highest (http://utmost.org). I hope you will find them a blessing.
Our Daily Bread
What Shall I Give You?
I’ve been told that “three-wish stories” occur in almost every culture, all following a similar theme: A benefactor appears and offers to grant three wishes to an unsuspecting beneficiary. The fact that the stories so often occur suggests we all want something we cannot get on our own.
There’s even a “wish story” in the Bible. It happened one night when the Lord appeared to Solomon in a dream and said to him, “Ask! What shall I give you?” (1 Kings 3:5). Solomon could have asked for anything—riches, honor, fame, or power. But he asked for none of these things. He requested “an understanding heart” (v.9), or a “hearing heart,” a humble heart to listen and learn from God’s Word. The young, inexperienced king, weighed down with the responsibilities of ruling a vast nation, needed the Lord’s wisdom to govern well.
Am I that wise? If God spoke to me directly and asked what He could do for me, what would I ask for? Would I ask for health, wealth, youth, power, or prestige? Or would I ask for wisdom, holiness, and love? Would I be wise or foolish?
Suppose God asked you what He could give to you. What would you ask for?
True wisdom is in leaning
On Jesus Christ, our Lord;
True wisdom is in trusting
His own life-giving Word. —Anon.
God’s wisdom is given to those who humbly ask Him for it.
My Utmost For His Highest
The Opposition of the Natural
2011
Those who are Christ’s have crucified the flesh with its passions and desires —Galatians 5:24
The natural life itself is not sinful. But we must abandon sin, having nothing to do with it in any way whatsoever. Sin belongs to hell and to the devil. I, as a child of God, belong to heaven and to God. It is not a question of giving up sin, but of giving up my right to myself, my natural independence, and my self-will. This is where the battle has to be fought. The things that are right, noble, and good from the natural standpoint are the very things that keep us from being God’s best. Once we come to understand that natural moral excellence opposes or counteracts surrender to God, we bring our soul into the center of its greatest battle. Very few of us would debate over what is filthy, evil, and wrong, but we do debate over what is good. It is the good that opposes the best. The higher up the scale of moral excellence a person goes, the more intense the opposition to Jesus Christ. “Those who are Christ’s have crucified the flesh . . . .” The cost to your natural life is not just one or two things, but everything. Jesus said, “If anyone desires to come after Me, let him deny himself. . .” (Matthew 16:24). That is, he must deny his right to himself, and he must realize who Jesus Christ is before he will bring himself to do it. Beware of refusing to go to the funeral of your own independence.
The natural life is not spiritual, and it can be made spiritual only through sacrifice. If we do not purposely sacrifice the natural, the supernatural can never become natural to us. There is no high or easy road. Each of us has the means to accomplish it entirely in his own hands. It is not a question of praying, but of sacrificing, and thereby performing His will.
Our Daily Bread
What Shall I Give You?
I’ve been told that “three-wish stories” occur in almost every culture, all following a similar theme: A benefactor appears and offers to grant three wishes to an unsuspecting beneficiary. The fact that the stories so often occur suggests we all want something we cannot get on our own.
There’s even a “wish story” in the Bible. It happened one night when the Lord appeared to Solomon in a dream and said to him, “Ask! What shall I give you?” (1 Kings 3:5). Solomon could have asked for anything—riches, honor, fame, or power. But he asked for none of these things. He requested “an understanding heart” (v.9), or a “hearing heart,” a humble heart to listen and learn from God’s Word. The young, inexperienced king, weighed down with the responsibilities of ruling a vast nation, needed the Lord’s wisdom to govern well.
Am I that wise? If God spoke to me directly and asked what He could do for me, what would I ask for? Would I ask for health, wealth, youth, power, or prestige? Or would I ask for wisdom, holiness, and love? Would I be wise or foolish?
Suppose God asked you what He could give to you. What would you ask for?
True wisdom is in leaning
On Jesus Christ, our Lord;
True wisdom is in trusting
His own life-giving Word. —Anon.
God’s wisdom is given to those who humbly ask Him for it.
My Utmost For His Highest
The Opposition of the Natural
2011
Those who are Christ’s have crucified the flesh with its passions and desires —Galatians 5:24
The natural life itself is not sinful. But we must abandon sin, having nothing to do with it in any way whatsoever. Sin belongs to hell and to the devil. I, as a child of God, belong to heaven and to God. It is not a question of giving up sin, but of giving up my right to myself, my natural independence, and my self-will. This is where the battle has to be fought. The things that are right, noble, and good from the natural standpoint are the very things that keep us from being God’s best. Once we come to understand that natural moral excellence opposes or counteracts surrender to God, we bring our soul into the center of its greatest battle. Very few of us would debate over what is filthy, evil, and wrong, but we do debate over what is good. It is the good that opposes the best. The higher up the scale of moral excellence a person goes, the more intense the opposition to Jesus Christ. “Those who are Christ’s have crucified the flesh . . . .” The cost to your natural life is not just one or two things, but everything. Jesus said, “If anyone desires to come after Me, let him deny himself. . .” (Matthew 16:24). That is, he must deny his right to himself, and he must realize who Jesus Christ is before he will bring himself to do it. Beware of refusing to go to the funeral of your own independence.
The natural life is not spiritual, and it can be made spiritual only through sacrifice. If we do not purposely sacrifice the natural, the supernatural can never become natural to us. There is no high or easy road. Each of us has the means to accomplish it entirely in his own hands. It is not a question of praying, but of sacrificing, and thereby performing His will.