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The curses of Deuteronomy 28 were heaped upon them. Trapped in the city of Jerusalem, swollen with Passover pilgrims and refugees, the apostate Jews slaughtered each other, for food and for simple wicked spite. The Temple flowed with the blood of 8500 cut throats when the Idumeans (the descendants of Esau) broke into the city.
Parents roasted and ate their own children; fathers literally
snatched the food from their starving children's mouths.
The Roman soldiers captured those trying to escape and
crucified them, sometimes as many as 500 in a single day,
until there wasn't wood enough for the crosses.
Escapees were disemboweled as rumor spread that they had
swallowed gold. The Romans used their catapults against
the city. As these missiles plunged into Jerusalem, the
watchmen of these doomed people, arrogant, utterly
depraved and entirely blasphemous even in the very face of
the final judgment against them, shouted sarcastically, ?The
Son is coming!?
In the end, a million Jews died in Jerusalem; most of the rest
were taken into slavery and dispersed to the ends of the
earth. The Temple was looted as it was destroyed, its
once-holy vessels and ornaments carried off in triumph to
Rome, where a great arch was erected to Titus, the destroyer
of Judea. The land of Israel was a bloody, stinking, smoking
ruin, filled with rotting, bloated bodies-men, women and
children without discretion.
Those who imagined themselves safe as the children of
Abraham found themselves betrayed by their real father, the
father of lies. No longer would the ?synagogue of Satan?
persecute God's people and falsely accuse them and murder
them. No longer would the self-righteous Sadducee preside
over the blasphemous sacrifices they had continued, daring
to ask for the blessing of the Almighty, after murdering in
cold blood the ultimate High Priest and scorning the perfect
Sacrifice.
?For these be the days of vengeance, that all things that are
written may be fulfilled.? (Luke 21:22)
The Great Escape
But the true Israel of that generation didn't fall with the
destruction of Jerusalem. Seeing the ?abomination of
desolation,? in Luke 21:20 defined as ?Jerusalem
surrounded by armies,? the faithful remnant of Israel
remembered the word of their Lord and fled the city-not
?raptured? out of the world, but spared to go out into the
world. Not a single Christian suffered in the judgment
against apostate Israel. Of those who inherited the promises
made to Abraham, Isaac and Jacob, not a hair of their heads
perished. (Luke 21:18)
Freed from the persecutions and harrassments of false
Israel, they went out from there as the new Temple, no
longer confined to one nation or a building of stone, to
begin the gathering from the four winds the rest of the true
children of Abraham, an occupation passed on to us. No
longer must the righteous of that generation conclude their
Communion liturgy with, ?Maranatha! Come, Lord Jesus!?
Maybe, but it bugs me that articles say things like this without mentioning that the events occur over a very big time period extending all the way to at least 136 AD:Originally posted by Tim:
It's not just about having war with the Romans. It's about Jerusalem in particular--the place where Christ was crucified, where the guilty leadership had their base of power and it's about the end of the vestiges of the Old Covenant (as Hebrews describes).
The Jews still not only inhabited the land, but things like circumcision were not outlawed (or made more restricted) until sometime after 115 AD.In the end, a million Jews died in Jerusalem; most of the rest were taken into slavery and dispersed to the ends of the earth. The Temple was looted as it was destroyed, its once-holy vessels and ornaments carried off in triumph to Rome, where a great arch was erected to Titus, the destroyer of Judea. The land of Israel was a bloody, stinking, smoking ruin, filled with rotting, bloated bodies-men, women and children without discretion.
Where does it say that nobody would miss it? And what signs are you reffering to?yet dismiss entirely the fact that Jesus said His return would be so obvious (and preceded by celestial signs that did not occur in 70AD) that nobody could miss it.
I'll take the word of a lost 1st century Jew named Josephus over the word of a 21st century goof by the name of Jack Van Impe.One thing you have to love about the preterist system is this: they base their whole "proof" on the history of a lost Jew hired by the opposition to chronicle what happened. Very reliable.
I love this argument. So how do futurist define words like: "soon", "near", "at-hand", and "last hour". Be sure not to prostitute the meaning.Futurists are literalists on timing statements and events. We don't prostitute the meanings of words
I love this argument. So how do futurist define words like: "soon", "near", "at-hand", and "last hour". Be sure not to prostitute the meaning.Originally posted by Grasshopper:
</font><blockquote>quote:</font><hr />Futurists are literalists on timing statements and events. We don't prostitute the meanings of words