SovereignGrace asked me a couple of questions after I objected to his using ChatGPT to question dispensational premilllennialism. I was not on the Internet over the weekend, so I was not able to answer him. Therefore I am starting this thread for that purpose.
First of all, he wrote in post 4, "I asked ChatGPT this: Failed dispensationalist prophecies from the 1970's? (and yes, I realize its AI and may not be 100% accurate, but I figure its pert neer it). I answered in post 93, "Oh, not ChapGPT for theology. Say it isn't so!!
That's the last source on Planet Earth I would use for theology (or any other AI)." So he wrote in #94, "I said it was what I was using. Now, care to show me where it got things wrong?"
Here's my answer. First of all, none of the men ChatGPT mentioned (Lindsay, Robertson, Missler) are actually serious dispensational theologians (Chafer, Ryrie, etc.). I would not allow any to be used in a research paper for my class, "Dispensational Theology.'' Also, dispensationalists do not do "prophecy," they merely study it in the Bible. They may make predictions based on Bible prophecies, but that is not the same thing.
Secondly, serious dispensationalists do not make predictions like those men did.
Thirdly, AI is not suitable for theology or theological research. Theology should be done prayerfully and humbly, and AI can be neither.
Fourthly, AI is not at all scholarly. It cannot distinguish between scholarly positions and positions only popular on the Internet. It does research only on the Internet at this point. For those interested, I recently did a thread on AI in academia, and how our students are now required to add a statement to their research papers that they did not use AI. For that thread I had Google do a quick research paper, and the sources it used were terrible.
So no, ChatGPT should never, ever be used for theology, even for research in theology. It will absolutely lead you astray. It is not a thinking entity, just a fancy search engine, and it's the same with all other AI sources. (I am not talking here about AT being used as a software tool.)
First of all, he wrote in post 4, "I asked ChatGPT this: Failed dispensationalist prophecies from the 1970's? (and yes, I realize its AI and may not be 100% accurate, but I figure its pert neer it). I answered in post 93, "Oh, not ChapGPT for theology. Say it isn't so!!
That's the last source on Planet Earth I would use for theology (or any other AI)." So he wrote in #94, "I said it was what I was using. Now, care to show me where it got things wrong?"Here's my answer. First of all, none of the men ChatGPT mentioned (Lindsay, Robertson, Missler) are actually serious dispensational theologians (Chafer, Ryrie, etc.). I would not allow any to be used in a research paper for my class, "Dispensational Theology.'' Also, dispensationalists do not do "prophecy," they merely study it in the Bible. They may make predictions based on Bible prophecies, but that is not the same thing.
Secondly, serious dispensationalists do not make predictions like those men did.
Thirdly, AI is not suitable for theology or theological research. Theology should be done prayerfully and humbly, and AI can be neither.
Fourthly, AI is not at all scholarly. It cannot distinguish between scholarly positions and positions only popular on the Internet. It does research only on the Internet at this point. For those interested, I recently did a thread on AI in academia, and how our students are now required to add a statement to their research papers that they did not use AI. For that thread I had Google do a quick research paper, and the sources it used were terrible.
So no, ChatGPT should never, ever be used for theology, even for research in theology. It will absolutely lead you astray. It is not a thinking entity, just a fancy search engine, and it's the same with all other AI sources. (I am not talking here about AT being used as a software tool.)
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