Ephesians, the bedrock teaching of the church of Jesus Christ. It reveals "the mystery of Christ." Why is the mystery of Christ congruent with the church of Jesus Christ, also called the body of Christ, the temple of the Spirit of God, the house of God, and in Eph 5, the bride of Christ? What is the mystery and why is it a mystery? Why is it associated with "grace" as a dispensation of God and what is the difference between the dispensation of the fullness of times in chapter 1 and the dispensation of the grace of God in chapter 3? What will happen in the dispensation of the fullness of times according to Eph 1? Can Reformed teachers explain any of these things with any contextual clarity and reason and logic. Why is glorification a predestined hope of the body of Christ as a collective whole in Ephesians? Why is it indicated by the pronouns that it is gentiles that are saved and included in the body of Christ on the principle of grace rather than the Jews? On what divine principle does Ephesians and the NT teach us that Jews were in the body of Christ? Why is it relevant to know these things? What does Paul mean when he makes the following statement considering that he was not even saved during the first 7 years of the formation of the church?
Eph 3:7 Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power.
8 Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;
Why were the other apostles not given this grace? Are Reformed believers faithful stewards of the mysteries of God? Will stewards be accountable to God if they confuse them? Just how important are these mysteries of God and is it wise to ignore them?
1 Cor 4:1 Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.
2 Moreover it is required in stewards, that a man be found faithful.
Titus 1:7
For a bishop must be blameless, as the steward of God;
What do you think?
Eph 3:7 Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power.
8 Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;
Why were the other apostles not given this grace? Are Reformed believers faithful stewards of the mysteries of God? Will stewards be accountable to God if they confuse them? Just how important are these mysteries of God and is it wise to ignore them?
1 Cor 4:1 Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.
2 Moreover it is required in stewards, that a man be found faithful.
Titus 1:7
For a bishop must be blameless, as the steward of God;
What do you think?