BobRyan said:
The problem is that all RCC tradition and Anglican, etc tradition is regarded by all denominations but themselves as "competing traditions" with no legitimate tie to pure authentic Apostolic teaching in areas where they have gone into error.
Yep, that's the perceived problem. Of course, "all denominations", based on sola Scriptura, would
disagree about
which areas the Tradition has allegedly gone into error.
For instance, some like Lutherans, based on sola Scriptura, would agree with RCs, EOs, and classical Anglicans--
and indeed the Tradition of the Undivided Church--that the body and blood of Christ is really present in the forms of bread and wine in the Eucharist. Baptists and many others who have a Zwinglian view of the sacraments would say that the bread and wine are only visual aids involved in merely a mental recollection of Christ's death. (Calvinists and others with a dynamic receptionist view fall somewhere in between.) So Lutherans and Zwinglians, both touting "sola Scriptura" would disagree with each other about whether or not the Traditional teaching of the Eucharist has gone into error.
Regarding Baptism, Lutherans and Church of Christ members would agree that the Undivided Tradition has the correct "sola scriptural teaching"--that regeneration normally occurs in water baptism. (But these two groups would disagree
with each other regarding infants). OTOH, modern Baptists and many others like them would say the Tradition went into error in teaching baptismal regeneration. But Baptists et al, Churches of Christ, and Lutherans all alike cry out "sola Scriptura!" nonetheless.
Likewise, the vast majority of Christians--
including "sola Scripturists"--worship on Sundays as the Apostolic Church did. OTOH, some based on "sola Scriptura" claim that the majority has gone into error on this point in following an alleged "tradition of men".
Also, modern Oneness Pentecostals (and other unitarians of various shades), based on "sola Scriptura" would accuse the vast majority of Christians (including many other "sola Scripturists") of following the allegedly corrupt Tradition in accepting the allegedly false doctrine of the Trinity.
Those who support OSAS would claim that the majority of the world's Christians (throughout history) have departed the true Biblical teaching in following the Tradition's erroneous teaching that one can lose one's salvation.
Examples can be multiplied. (Of course, this is where Mike chimes in with WTTE "this is how it should be...fellow laborers in the harvest, working side by side and keeping each other honest with checks and balances...as long as they are convinced in their own minds (and aren't RC or EO pagans) it's a beautiful thing...")
Given that clear picture - how could one ever expect to swap out a sola scriptura base for appealing for pure doctrine and insert in it's place an RCC or Anglican or (put your favorite brand-x here) tradition?!
Who's suggesting one insert "one's favorite brand" of tradition "in place" of Scriptures? I'm suggesting that
everyone (whether RCCs, EOs, Anglicans, Lutherans, Wesleyans, Baptists, etc) should appeal to
the Apostolic Tradition--that which is seen in "universality, antiquity, and consent" (Vincent of Lerins)--
within the pre-denominational Church as the best guide to insuring one has the correct Scriptural interpretation on key issues of the Trinity, the Incarnation, the Atonement, and Salvation.
So given that clear utter failure of the appeal to tradition to resolve the issues in that case - how in the world can one look at that same division and say that "it proves sola scriptura is insufficient and tradition would have worked better to resolve the differences"?
It can't be a clear and utter failure because the other groups don't even bother to see whether their particular doctrines can actually be traced back and found consistently and continuously in the early Church. You see, sectarian sola-Scripturists start with their own interpretation, assuming it is
the correct one, and if no one can be found who taught that particular interpretation in the early Chuch, then that means the ECFs must have obviously
all been wrong as soon as the apostles left the scene! (Plus or minus the corollary that there must have been some imaginary, undocumented "true believer" groups which allegedly maintained the obviously correct interpretations yet without leaving any evidence of their existence). They thus refuse to even accept the appeal to "universality, antiquity, and consent" within the historic Undivided Church, and would rather remain in the doctrinal relativism which results from "solo Scriptura". Instead of submitting to the historic consensus of the Undivided Church--across time and space going back historically to the Apostles--as a means of settling disputes, they'd rather sit in judgment of the consensus, with their own varied private or sectartian interpretations as the basis for such a judgment. In doing so, they can't even agree with other solo Scripturists about where the consensual Tradition has erred.
Furthermore , solo Scripturists don't realize they're sawing off the branches they are sitting on, as it was this same consensus in the Church which finalized the Scriptural canon they are arguing from in the first place.:tonofbricks: