I believe I'm following you.
To be honest, I am not for certain how OT saints were baptized into Christ. I believe the mode was still Grace through Faith by the Spirit of God.
Jon, that is not what the doctrine of the universal invisible church teaches. They teach that it is the baptism in the Spirit that removes a person from his "in Adam" to his "in Christ" position. However, the baptism in the Spirit, at least according to how they define it, had no existence prior to Pentecost.
Moreover, Paul explicitly states that we are "CREATED in Christ" and the creative act he is speaking of in context is NEW CREATION or quickening by the Spirit of God. In other words, ALL who are "in Christ" are "in the Spirit" BECAUSE they are "BORN of the Spirit" if they are not then they are "none of his" - Rom. 8:8-9.
Furthermore, the church cannot precede its own "foundation" (Eph. 2:20) which is composed entirely of New Testament materials (FIRST set in the church are apostles).
So, there is no baptism in the Spirit prior to Pentecost, so no means of placing anyone into the invisible church body AND there is no church body in the Old Testament because the FIRST set in the church were apostles. In essence that repudiates the whole theory.
Do I believe they had the Spirit of God indwelling in them? No.
First, there are two different kinds of temples of the Holy Spirit or temples indwelt by the Spirit. (1) the physical human body of the believer (1 Cor. 6:19). (2) The corporate assembly of baptized believers in a given locality (1 Cor. 3:5-16). Note the context of 1 Cor. 3:5-16 is how the congregation at Corinth came into existence. Note the pronoun "ye" rather than "we" in verse 16 as Paul was not part of this temple. Note the plural pronoun "ye" with the singular "temple" as paul was not talking about all their plural individual physical bodies.
On the day of Pentecost what was indwelt was not individuals but the new institutional house of God made without hands or the ekklesia just as the tabernacle had been immersed in the Spirit in Exodus 40:35. just as the temple had been immersed in the Spirit in 2 Chron. 7:1-3 so the new public "house" of worship must be immersed in the Spirit in Acts 2;1-3 or else the Jews would not forsake the temple.
Why would David beg God not to take His Holy Spirit from him (Psalm 51)
First, what is the context about? David has sin? What does sin do to the personal expereince of a child of God? It separates from experiencing God's blessings and presence. There is a difference between removing the Person of the Spirit from your body and removing the "joy" or the experiential presence of the Spirit.
We have this...
1 Corinthians 10:1-4 Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;
And were all baptized unto Moses in the cloud and in the sea;
And did all eat the same spiritual meat;
And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.
Deuteronomy 30:6 And the LORD thy God will circumcise thine heart, and the heart of thy seed, to love the LORD thy God with all thine heart, and with all thy soul, that thou mayest live.
Amen! The new birth which IS spiritual union with God was the experience of OT saints. Spiritual DEATH is spiritual SEPARATION from God is it not? What then is the opposite of "death" and "separation" if not "life" and "union". Spiritual life IS spiritual union and spiritual life IS NEW BIRTH/quickening.
Addressing Pentecost, do you mean to say that some people believe that Spirit Baptism was to cause a Spiritual Union between Christ And His bride?
Jon, everyone on this forum who embraces the universal invisible church theory (except perhaps you) not only believes and defends that idea, but every theology book that promotes the universal invisible church theory teaches that idea.
I don't see that to be so.
I hope you continue to see it that way.
Pentecost Was when Christ's disciples were endued with Power from on High.
They had already received the Spirit of God as the Seal of the New Covenant in John 20
that was merely the filling of the Spirit, the indwelling presence of the Spirit occurred when they beleived in the gospel as they possessed "eternal life" at the moment of faith.
You passed over the bulk of my previous post.Please consider the other points as they are equally fatal to that theory. The Universal church theory is nothing more or less than a retweaked Roman Catholic church salvation doctrine. To be saved is to be in this church and to be outside of it is to be lost. I believe in "gospel" salvation not church or baptismal salvation, both of which are part and parcel of the UIC theory.