I just proved it in I Cor. 5:6-8. "Christ OUR passover" is "the feast" that Paul tells them to "keep" and the only "feast" you keep that recognizes Christ as "our passover" is the Lord's Supper. In that feast, He commands them not to use bread with "leaven" but to use "unleavened" bread.
oh my doctor, have you read 1 Corinthians 5:1-8...not just 6-8...St. Paul is referring to immorality as it defiles the Church... The Apostle Paul is speaking about unleavened bread allegorically to make his point. The unleavened bread means a new life free from spiritual pollutants such as evil and malice. In modern terms this could be presented as bread without any additives such as yeast, salt, honey etc... It has nothing to do with actual bread but is purely symbolic of the new life (unleavened bread) in the Risen Christ.
As St. Theophylact states:
Not with the old leaven of Adam that is, not a life filled with evil or malice
This may shed some light too... In the Bible, unleavened bread is called "unleavened bread," whereas leavened bread is simply called "bread." The Jews would have understood this as would have the early Christians. It says that "He took bread," meaning leavened bread; and the Christians, being first instructed by the Apostles and then reading in the Gospels some time later, implemented this. At the Mystical Supper, it is obvious that our Lord was changing things, to tie the Passover meal with its fulfillment, the Eucharist. One of those changes, obviously, was using leavened bread instead of unleavened, or at least leavened in addition to unleavened. The world was empty and devoid of grace before Christ, as is symbolized by the flatness of the unleavened bread, but later filled with the glory of His Resurrection, as is symbolized by the leavened bread. Christ made the change, and the Church followed through on it.
The word for unleavened bread in Greek is
AZYMOS it is used in the Greek New Testament nine times: Mt.26:17; Mk.14:1,12; Lk.22:1,7;Ac.12:3; 20:6; 1Cor.5:7,8.
The word for leavened bread is
ARTOS it is used 97 times in the Greek New Testament.
The passages where they are relevant for the Mystical Supper are Mt. 26:26; Mk.14:22; Lk.22:19;24:30,35; 1 Cor.10:16,17(twice);11:26,27,28.
In all these places, the writers never say Jesus took
AZYMOS and blessed it, they write that Jesus took
ARTOS, common ordinary leavened bread.
I hope this helps.
In XC
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