That far I agree with you.Originally posted by Gup20:
The Bible expresses God to us. I have no notion that the Bible is God, or that it has the power of God - I am simply stating that it has substance in reality.
Of course, these verses are not referring specifically to the Bible. They refer to God's word, whichever form it takes. And, the purity of God's word does not depend on it being literal or historical. The Psalms are inspired by God as much as Samuel and Kings (indeed, poetic texts are quoted more in the New Testament, including by Jesus, than historical records).Psa 119:140 Thy word [is] very pure: therefore thy servant loveth it.
Pro 30:5 Every word of God [is] pure: he [is] a shield unto them that put their trust in him.
The "nature" of the light on day 1 was to divide light from darkness, causing day and night. This overlaps with the nature of the light on day 4. Genesis 1 also doesn't say that the day four light sources replace the day one light source, or even that they are different. It seems to be expanding on the description of the same light.God doesn't describe the nature or scope of the first light. He does describe the nature and scope of the sun on day 4, however.
This statement is especially cute after your remark that I must not have a Bible because I don't know what it says.No where else in scripture does it give a purpose for the holy Sabbath. It is part of the 10 commandments - which is the law of Moses and the covenant between God and the Jews.
Let's take a look at the Sabbath command in the ten commandments:
Deuteronomy 5:12-15: "Observe the Sabbath day, to keep it holy, as the LORD your God commanded you. Six days you shall labor and do all your work, but the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, you or your son or your daughter or your male servant or your female servant, or your ox or your donkey or any of your livestock, or the sojourner who is within your gates, that your male servant and your female servant may rest as well as you. You shall remember that you were a slave in the land of Egypt, and the LORD your God brought you out from there with a mighty hand and an outstretched arm. Therefore the LORD your God commanded you to keep the Sabbath day."
"Therefore" means "for this reason". The purpose of the Sabbath in the ten commandments, according to Deuteronomy, is to remember God's deliverance through the exodus. Yes, Exodus 20 gives a different reason. But Deuteronomy says after the commandments are recited that aside from the words it recounts, God "added no more. And he wrote them on two tablets of stone and gave them to me" (Deuteronomy 5:22). If you uphold biblical inerrancy, this means that Exodus 20:11 cannot be spoken by God as part of the commandments. At best, it is inspired commentary on the commandment by Moses or another author. It's still Scripture, but you can't claim it's on a higher level than the rest of Scripture or written directly by God's finger. It most certainly does not give the only reason for the Sabbath.
According to your earlier reasoning, this means the Israelites should have worked for six days and then taken an indefinite holiday. Do you now see the problem with that reasoning? Do you see how God can "rest" for far more than one day, and yet all of that rest (not just the first day of it) can be represented by a single day of rest (the Sabbath)?First of all, it says the "Work was ended" on day 7. It says God rested on day 7 from his work. SO what work is it talking about? The work of creating the universe. It says God himself blessed and sanctified it (made it a holy day) because it was on the 7th day that He started or entered into rest. The verse puts no limitation upon God's rest lasting only one day. The verse only says when the rest began, not how long it endured.
I'm glad you've come to accept that. Of course, God is still active in the world and is still creating and sustaining life and everything else, but it is different from the initial creation event.So then what implications can we draw from Hebrews 4? Indeed it does say that God is still at rest - the rest he began on Day 7 of creation - immediately after creating all life on earth. The implication we can draw is that "creation" is not continuing today.
Shoot, that's devastating to far more than evolution. It means nobody living today is a creation of God! It means the psalmist wasn't really fearfully and wonderfully made by God! It must all be a lie!Which means directly after creating man, God stopped his creation work. This is devastating to evolution. After all, don't we see new species being created every day? Don't we see new mutations leading to new creatures? Don't evolutionists make all this observation of evolution in progress? Well, unfortunately, MERC, God stopped creating a long time ago, and he is still at rest.
Or, maybe God is still active in the midst of his rest in a different way than is represented by the six days of creation.
Nope. I've said that God created nature and continues to sustain it today. God is as responsible for evolution as he is responsible for gravity, electromagnetism and every other force of nature, and no force of nature takes away from God's power and sovereignty over creation.You have argued that God started creation and let Nature take over evolving life into what we see today.
You're sounding very deistic here, Gup. I know you're not a deist, but whenever you try to make this attack on evolution, you end up slipping into deistic language. That's evidence that your attack is wrong, not that evolution is wrong.Therefore, if Genesis is some allegorical representation of evolution, it would STILL be an unobservable remnant of history, as God stopped after man showed up.
You gave up defending that assertion in [another thread].Both of them are fatally flawed, however. Both of them attribute death, pain, suffering, and evil to the character of God.
On the other hand, if the six days represent God's initial creation of the universe and the laws that govern it, then there is no contradiction.Moreover, those things are still continuing today - if those are the creative processes which brought us here, it would contradict Genesis 2 and Hebrews 4.
Untrue. I'm something new, and so are you. We were not in existence 6,000 years ago. Dogs did not exist before humans bred them. Neither did chickens, since they are a form of domesticated fowl (everyone should agree that eggs came before chickens, if they think about it, since other birds and reptiles existed long before chickens were bred). If you don't see every new breed of dog or chicken as a new creation, then you should realize that your argument has no force against God sustaining natural forces, such as evolution, that allow organisms to adapt and diverge.No... God has been sustaining all things since he rested - nothing new has been created.
Then tackle one of the threads where you've been asked to defend this assertion, or start a new thread to do so.This is why we can see so many information loosing mechanisms and no information gaining ones.