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The Gospel of the Kingdom
- Thread starter JonC
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To Paul and His fellow Apostles though, the Cross and the resurrection are the primary thrust and theme!
How do sinners get into that Kingdom is the concern of the NT!
How many times was the Cross/death of Jesus and his resurrection mentioned in the NT?
The glory of God though will forever more be in that Cross!
From a previous thread;
God intended the Israelite theocracy to be a typological expression of the kingdom structure first portrayed in Eden and then made a matter of promissory oath after the Fall.
As such, this kingdom was itself to be characterized by the peace of divine Father and covenant son dwelling together in perfect intimacy and harmonious delight. But being merely a type of the true kingdom pledged in Eden, the theocracy only held out the notion of peace as an ideal – an ideal that it never saw realized.
The kingdom of Israel was never intended to fulfill the promise in Eden; its role was purely prophetic and preparatory.
Being a typological representation of the true kingdom, it was necessarily preoccupied with the matter of peace, but for the very same reason it could not realize that peace.
The fundamental alienation between God and man continued throughout its duration, and soon Israel’s prophets began to speak of a coming day of destruction and desolation.
The Israelite kingdom would not long endure, but its decreed passing provided the platform for the parallel prophetic promise of a future kingdom in which the oath of reconciliation and peace would at last be realized.
The promise of Yahweh’s kingdom was the promise of His recovery of sacred space, and, within the Israelite context, sacred space was symbolized in Israel’s temple in Jerusalem.
This is the reason the prophetic witness to the kingdom has a primary focal point in the temple concept.
In that day the mountain of the Lord – symbolic of His dwelling place (Exodus 15:17) – would be the greatest of all the mountains (Isaiah 2:1-3; Zechariah 8:1-3),
rising and expanding to fill the whole earth (Daniel 2:31-35, 44-45; cf. also Isaiah 11:9).
So Jerusalem (Zion) – the Lord’s symbolic throne – would be the center of the earth with all the nations and peoples coming into it (ref. again Isaiah 2:1-3, also 51:1-11, 62:1-12, 66:19-20 with Jeremiah 3:14-17, 31:1-6; Micah 4:1-7; Zechariah 8:19-23).
And more narrowly, that great day would see the erecting of the Lord’s true temple with His glory filling His sanctuary forever (ref. Ezekiel 40-47, esp. 43:1-5 and 44:1-4; also Haggai 2:1-9; Zechariah 6:9-15).
#1Iconoclast, Jun 30, 2020
the focal point for salvation history would be that Cross, and empty tomb!
Maybe you could produce verses on this?
Your tweets are devoid of scripture.
You are ignoring dozens of verses and offering your tweets.
This thread is about the gospel of the kingdom, which you are totally ignoring.
1 Corinthians 1:18
For the word of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.
Source: 45 Bible verses about The Cross
Galatians 6:14
But may it never be that I would boast, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.
Source: 45 Bible verses about The Cross
1 Peter 2:24
and He Himself bore our sins in His body on the cross, so that we might die to sin and live to righteousness; for by His wounds you were healed.
Source: 45 Bible verses about The Cross
Colossians 2:14
having canceled out the certificate of debt consisting of decrees against us, which was hostile to us; and He has taken it out of the way, having nailed it to the cross.
Source: 45 Bible verses about The Cross
Many more like this!
Done!
Dispensationalist SL. Johnson offers this;
The Edenic Covenant - SLJ Institute
That was his mind, that man should have dominion over the creation, but the Fall took place and as a result of the Fall, man’s promised dominion was lost. Jesus Christ however has come and through his saving work has regained for man, for he acts representatively, the dominion which Adam lost in the Fall so we read in Hebrews chapter 2 and verse 5, “For unto the angels hath he not put in subjection the world to come, of which we speak. But one in a certain place testified, saying, What is man that thou art mindful of him? or the son of man, that Thou visitest him? Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands: Thou hast put all things in subjection under his feet.” That is in the original constitution. For in that, he put all in subjection under him, he left nothing that is not put under him.
But now the writer says now we see not yet all things put under him, because the Fall has come into existence and man is not in rule over his creation. The creation is not in subjection to him. But the author says we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man. And through our representative we shall have the dominion which God intended that man should have as a result of his original creation. That of course is something that is to come to him in the ultimate working out of the purpose of God.
And then finally the eternal rule. In the eternal rule which is the ultimate purpose of God God shall be supreme in his creation for eternity with a host of worshippers in grace, but they throughout that eternal age shall rule and reign in their and with their representative, the Lord Jesus Christ. And have you noticed that in the Book of Revelation when we come to the last chapter of that book, which is the last book of the Bible, we have again reference made to features of the Garden of Eden. We read in Genesis in Revelation chapter 22 and verse 2, “In the midst of the street of the new Jerusalem, and on either side of the river, was there the tree of life, which bore twelve kinds of fruit, and yielded her fruit every month: and the leaves of the tree were for the healing of nations.” In other words, the whole program of God is working toward the ultimate eternal state by which we shall have a restoration of Edenic conditions, but with this important addition: that through redemption we shall not simply be restored to the condition that Adam had before the Fall, but restored to the condition apparently that Adam would have had had he been obedient in the test of the Edenic Covenant. And so God’s Edenic Covenant while broken shall find its completion in the Messianic reign and ultimately and finally in the eternal state.
So it has a tremendous Eschatological significance. It is also stated by the way, in Revelation chapter 2 verse 7 that that tree of life is in the paradise of God. And you noticed in Revelation chapter 22 and verse 5 at the completion of the description of the new Jerusalem in the eternal state the last clause is, “and they shall reign forever and ever.”
#2Iconoclast, Jun 30, 2020
Last edited: Jun 30, 2020
The Edenic Covenant - SLJ Institute
That was his mind, that man should have dominion over the creation, but the Fall took place and as a result of the Fall, man’s promised dominion was lost. Jesus Christ however has come and through his saving work has regained for man, for he acts representatively, the dominion which Adam lost in the Fall so we read in Hebrews chapter 2 and verse 5, “For unto the angels hath he not put in subjection the world to come, of which we speak. But one in a certain place testified, saying, What is man that thou art mindful of him? or the son of man, that Thou visitest him? Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands: Thou hast put all things in subjection under his feet.” That is in the original constitution. For in that, he put all in subjection under him, he left nothing that is not put under him.
But now the writer says now we see not yet all things put under him, because the Fall has come into existence and man is not in rule over his creation. The creation is not in subjection to him. But the author says we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man. And through our representative we shall have the dominion which God intended that man should have as a result of his original creation. That of course is something that is to come to him in the ultimate working out of the purpose of God.
And then finally the eternal rule. In the eternal rule which is the ultimate purpose of God God shall be supreme in his creation for eternity with a host of worshippers in grace, but they throughout that eternal age shall rule and reign in their and with their representative, the Lord Jesus Christ. And have you noticed that in the Book of Revelation when we come to the last chapter of that book, which is the last book of the Bible, we have again reference made to features of the Garden of Eden. We read in Genesis in Revelation chapter 22 and verse 2, “In the midst of the street of the new Jerusalem, and on either side of the river, was there the tree of life, which bore twelve kinds of fruit, and yielded her fruit every month: and the leaves of the tree were for the healing of nations.” In other words, the whole program of God is working toward the ultimate eternal state by which we shall have a restoration of Edenic conditions, but with this important addition: that through redemption we shall not simply be restored to the condition that Adam had before the Fall, but restored to the condition apparently that Adam would have had had he been obedient in the test of the Edenic Covenant. And so God’s Edenic Covenant while broken shall find its completion in the Messianic reign and ultimately and finally in the eternal state.
So it has a tremendous Eschatological significance. It is also stated by the way, in Revelation chapter 2 verse 7 that that tree of life is in the paradise of God. And you noticed in Revelation chapter 22 and verse 5 at the completion of the description of the new Jerusalem in the eternal state the last clause is, “and they shall reign forever and ever.”
#2Iconoclast, Jun 30, 2020
Last edited: Jun 30, 2020
Good...you have produced some verses to support your idea. Very good.
Now, in relation to the the gospel of the Kingdom,what do you have?
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Paul and peter gave their lives to proclaim that Cross and resurrection....Good...you have produced some verses to support your idea. Very good.
With Paul the Cross (and baptism) is often used to speak of salvation as a whole. Paul emphasized our faith in the Resurrection because this is where our hope is found (again, this is pointing to the Kingdom of God).
Step back and just read the Bible without looking for "most important doctrines". If you do I believe you will find that the Apostles (including Paul) preached the same gospel of the Kingdom of God that they tell us Jesus proclaimed during His earthly ministry.
The cross is not an isolated event, but a door way.
For the most part, Jesus’ public self-interpretation was focused on the matter of fulfillment. That is, He explained Himself in terms of the Scriptures and their promise of a final, everlasting kingdom.
Jesus’ constant refrain was that Israel’s failure to know Him reflected its failure to understand the Scriptures; at every turn He answered His detractors and those who marveled at Him by directing them to what the Scriptures said and promised about the coming Messiah and the kingdom He would inaugurate
Matthew 4:12-17,
12 Now when Jesus had heard that John was cast into prison, he departed into Galilee;
13 And leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim:
14 That it might be fulfilled which was spoken by Esaias the prophet, saying,
15 The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles;
16 The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.
17 From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.
For the most part, Jesus’ public self-interpretation was focused on the matter of fulfillment. That is, He explained Himself in terms of the Scriptures and their promise of a final, everlasting kingdom.
Jesus’ constant refrain was that Israel’s failure to know Him reflected its failure to understand the Scriptures; at every turn He answered His detractors and those who marveled at Him by directing them to what the Scriptures said and promised about the coming Messiah and the kingdom He would inaugurate
Matthew 4:12-17,
12 Now when Jesus had heard that John was cast into prison, he departed into Galilee;
13 And leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim:
14 That it might be fulfilled which was spoken by Esaias the prophet, saying,
15 The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles;
16 The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.
17 From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.
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2 Corinthians 5:18–20 Everything is from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation: That is, in Christ, God was reconciling the world to Himself, not counting their trespasses against them, and He has committed the message of reconciliation to us. Therefore, we are ambassadors for Christ, certain that God is appealing through us. We plead on Christ’s behalf, “Be reconciled to God.”
- These core features of the kingdom were manifest in the Israelite theocracy. The kingdom of Israel was born out of a great work of redemption in which Yahweh judged the serpent’s seed (expressed in Pharaoh and Egypt) and thereby delivered the seed of Abraham (the woman’s seed). From that time forward, every point in Israel’s development and historical life reinforced the fact that it was a redemptive kingdom.
From Kit Culvers sermon n otes posted previously;
. It is in relation to the concept of a redemptive kingdom that the doctrine of the Day of the Lord emerged in the prophets.
Yahweh would indeed come and establish His kingdom through a great redemptive act, but, consistent with the meaning of redemption, that act would involve judgment and deliverance.
The Lord was going to usher in His kingdom by defeating the enemies who had taken His sons captive, thereby liberating them and taking them to Himself to be with Him in His dwelling place. The first Exodus was to find its own fulfillment in a second Exodus (Isaiah 51:1-11; cf. 11:1-16).
The doctrine of the Servant of Yahweh is evident elsewhere in the Old Testament – particularly in relation to the promised Davidic seed (ref. Ezekiel 34:23-24, 37:24-25; Zechariah 3:8; cf. also Haggai 2:20-23), but Isaiah’s treatment stands alone in its magnitude and scope. His prophecy provides essential content for bringing together the various aspects of Old Testament messianism.
- The prophets revealed a Messiah who would be the Son of David and Melchizedekian high priest. This One would also be the tangible manifestation of Yahweh in His coming to establish His kingdom in the earth. Moreover, both the prophets and history itself indicated that this kingdom was to be the product of Yahweh’s work of redemption in the great and awesome Day of the Lord (cf. Isaiah 3:1-4:6; Joel 3:9-21; Zephaniah 1:1-18, 3:1-20; Malachi 4:5-6; etc.).
#9Iconoclast, Nov 4, 2020
From Kit Culvers sermon n otes posted previously;
. It is in relation to the concept of a redemptive kingdom that the doctrine of the Day of the Lord emerged in the prophets.
Yahweh would indeed come and establish His kingdom through a great redemptive act, but, consistent with the meaning of redemption, that act would involve judgment and deliverance.
The Lord was going to usher in His kingdom by defeating the enemies who had taken His sons captive, thereby liberating them and taking them to Himself to be with Him in His dwelling place. The first Exodus was to find its own fulfillment in a second Exodus (Isaiah 51:1-11; cf. 11:1-16).
The doctrine of the Servant of Yahweh is evident elsewhere in the Old Testament – particularly in relation to the promised Davidic seed (ref. Ezekiel 34:23-24, 37:24-25; Zechariah 3:8; cf. also Haggai 2:20-23), but Isaiah’s treatment stands alone in its magnitude and scope. His prophecy provides essential content for bringing together the various aspects of Old Testament messianism.
- The prophets revealed a Messiah who would be the Son of David and Melchizedekian high priest. This One would also be the tangible manifestation of Yahweh in His coming to establish His kingdom in the earth. Moreover, both the prophets and history itself indicated that this kingdom was to be the product of Yahweh’s work of redemption in the great and awesome Day of the Lord (cf. Isaiah 3:1-4:6; Joel 3:9-21; Zephaniah 1:1-18, 3:1-20; Malachi 4:5-6; etc.).
#9Iconoclast, Nov 4, 2020
Are you equating water baptism as a requirement to enter into Kingdom then?
That exalts the Cross and the resurrection!
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