Doesn't he equate AD 70 as the time of the second coming then?
No...here is some of how he views the events
Thus St. John uses the fundamental
structures of creation in describing the fall of Israel:
1. Earth
2. Sun
3. Moon
4. Stars
5. Firmament
6. Land
7. Man
These seven judgments are detailed in terms of the
familiar prophetic imagery of the Old Testament. First,
destabilization: a giant earthquake (cf. Ex. 19:18; Ps.
18:7, 15; 60:2; Isa. 13:13-14; 24:19-20; Nab. 1:5).
Second, the eclipse and mourning of Israel: The sun
became black as sackcloth made of hair (Ex. 10:21-23;
Job 9:7; Isa. 5:30; 24:23; Ezek. 32:7; Joel 2:10, 31; 3:15;
Amos 8:9; Mic. 3:6).
Third, the continued image of an
eclipse, with the idea of defilement added: The whole
moon became like blood (Job 25:5; Isa. 13:10; 24:23;
Ezek. 32:7; Joel 2:10, 31).
The fourth judgment affects
the stars, which are images of government (Gen. 1:16);
they are also clocks (Gen. 1:14), and their fall shows
18. See, e.g., Ps. 5,7,35, 58, 59,68,69,73,79, 83, 109, 137, 140. The common term
for these and other passages is Imprecatory Psalms; such an expression can be
misleading, however, since most of the Psalms have imprecatory sections
(curses) in them (cf. Ps. 1:4-6; 3:7; 6:8-10; 34:16; 37:12-15; 54:7; 104:35;
139:19-22), and all the Psalms are implicitly imprecatory, in that the
blessings of the righteous are mentioned with the corollary assumed: The
wicked are cursed.
6:11-14
that Israel’s time has run out: The stars fell to the earth,
as a fig tree casts its unripe figs when shaken by a
great wind (Job 9:7; 13ccl. 12:2; lsa. 13:10; 34:4; Ezek.
32:8; Dan. 8:10; Joel 2:10; 3:15);
the great wind, of
course, was brought by the Four Horsemen, who in
Zechariah’s original imagery were the Four Winds
(Zech. 6:5), and who will be reintroduced to St. John
in that form in 7:1; and the fig tree is Israel herself
(Matt. 21:19; 24:32-34; Luke 21:29-32).
Fifth, Israel
now simply disappears: The heaven vanished like a
scroll when it is rolled up21 (Isa. 34:4; 51:6; Ps. 102:25-
26; on the symbolism of Israel as “heaven,” see Isa.
51:15-16; Jer. 4:23-31; cf. Heb 12:26-27).
Sixth, the
Gentile powers are shaken as well: Every mountain
and island were moved out of their places (Job 9:5-6;
14:18-19; 28:9-11; Isa. 41:5, 15-16; Ezek. 38:20; Nab.
1:4-8; Zeph. 2:11).22 God’s “old creation,” Israel, is thus
to be de-created, as the Kingdom is transferred to the
Church, the New Creation (cf. 2 Pet. 3:7-14). Because
the rulers in God’s Vineyard have killed His Son, they
too will be killed (Matt. 21:33-45). The Vineyard itself
will be broken down, destroyed, and laid waste (Isa.
5:1-7). In God’s righteous destruction of Israel, He will
shake even heaven and earth (Matt. 24:29-30; Heb.
12:26-28) in order to deliver His Kingdom over to His
new nation, the Church.