You forget John is describing a future event.
I just pointed out to you the Aorist Tense Indicated "have committed"! Revelation 17 describes her in all three tenses not merely the present tense.
The Prophets do describe Jerusalem as a whore.
Here is your problem. Both LITERAL Jerusalem and LITERAL Babylon are both described as whores but LITERAL Jerusalem is not LITERAL Babylon is it? Moreover, the descriptions of the whore in Revelation is not taken from the prophets LITERAL description of Jerusalem but from the prophets LITERAL description of Babylon. John does not say "Mystery JERUSALEM" but "Mystery BABYLON."
If you dont' have a axe to grind it is clear that it is the religion of Babylon not the religion of Jerusalem that is in view in regard to the term "Mystery."
the prophets and Jesus were.
That is precisely my point! Revelation 17 does not include "Jesus". Revelation 11 is a Jewish context and it is self-evident but Revelatio 17 is not and that is self-evidence (Rev. 17:1-5; 18). In Revelation 11 John explicitly defines that "city" spiritually as "EGYPT" not Babylon!!!!!!
Look closely at Ezekiel Both Cup and fornication are shown in regarding Jerusalem.
There is no question that the precise language is drawn from LITERAL Babylon and not from LITERAL Jerusalem in the Old Testament.
Think of it. If Jerusalem (Covenant City of God) were to rule Babylon then the whore would be holding the golden Cup.
Jerusalem has never ruled over any city since the Babylonian Captivity until this present hour. Literal Babylon was destroyed and never rebuilt until the present day. However, this city was reigning over "kings" when John wrote and continued on earth right up to the final "hour" when Christ comes. This is simply not true of literal jerusalem but it is true of literal Rome. Babylonian religion ruled over Rome when John wrote, it ruled over Rome prior to the fall of secular Roman government and continued to rule over every secular government that controlled Rome and still does today.
certainly this matches Ezekiel's discription of Jerusalem in the passages I quoted.
Certainly there is as I've just shown you Ezekiel do you want to look at Hosea?
You can find comparable features concerning more than Jerusalem (Ninevah, babel, Samaria, etc.) but what John uses are out right word for word quotes taken from LITERAL Babylon and that is not the case with literal Jerusalem, Samaria, Nineveh, etc.).
Would you care to challenge me on this point? Outright word for word quotations taken from LITERAL Babylon??????