1 Peter 3:1-6
Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives; While they behold your chaste conversation coupled with fear. Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands: Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.
It has been asserted that the husband is not the lord or master of his wife. I will demonstrate based on the above passages that he is.
----------------------------------------------------------
1. 1 Peter 3:5 "For after this manner"...so holy women did it so a Christian wife is to do it. Holy women "just as" Sarah called their husbands "master" (kurios). A Christian wife is to believe and act accordingly what all these holy women of old did.
2. Thayer says 'hws' means "as, just as" (Thayer's Greek-English Lexicon of the New Testament, hws, page 681). Next to this passage he cites 2 Peter 2:1. There were false prophets "just as" (hws) there will also be false teachers. One group did something which another group will also do. What applies to one applies to the other.
a. Holy women were submissive to their husbands. So too a Christian wife is to be submissive to her husband.
b. Holy women demonstrated chaste and respectful behavior. So too a Christian wife is to demonstrate chaste and respectful behavior.
c. Holy women did not focus on external adornments. So too a Christian wife is not to focus on external adornments.
d. Holy women focused on having a gentle and quiet spirit. So too a Christian wife is to focus on having a gentle and quiet spirit.
e. Holy women called their husbands master. So too a Christian wife is to call her husband master.
It is quite selective to agree with the first 4 but then dismiss #5.
3. Danker - Daughters of Sarah. Teknon. "of those who exhibit virtues of ancient worthies: children of Abraham Mt 3:9; Lk 3:8; J 8:39; Ro 9:7. True Christian women are daughters of Sarah 1 Pt 3:6" (A Greek-English Lexicon of the New Testament and Other Early Christian Literature, teknon, page 995).
4. Danker on kurios - one who is in a position of authority, lord, master - a. of earthly beings, as a designation of any pers. of high position; of husband in contrast to wife 1 Pt 3:6 (A Greek-English lexicon of the New Testament and Other early Christian Literature, kurios, page 577).
- Danker then differentiates the use of "sir" --> As a form of address to respect pers. gener.; here, as elsewhere, = our sir
5. Kittel - In marriage Christianity demands the subordination of the wife (hupotassesthai tois idiois andrasin, Eph. 5:22, 24; Col. 3:18; 1 Pt. 3:1, 5 [v.6 : kurios]) but also unselfish love from the husband such as that shown by Christ for the Church (Eph. 5:25, 28; Col. 3:19; 1 Pt. 3:7). (TDNT 1:362, 363, aner).
6. Kittel - Children and wives "stand in a divinely willed relation of subordination" (TDNT 1:223, parakouw). Kittel cites 1 Peter 3:6.
7. Brown: In 1 Pet. 3:6 her obedient attitude to her husband is set out as the pattern which Christian wives should follow (NIDNTT 1:80, Abraham - subdivided Sarah).
8. Danker (A Greek-English Lexicon of the New Testament and Other Early Chrisian Literature, kalew, page 502) surrounds the use of kalew (calling) as used in 1 Peter 3:6 with the following passages:
a. Luke 20:44
b. Acts 14:12
c. Romans 9:25
d. Hebrews 2:11
e. 1 Peter 1:17
f. Luke 6:46
In ALL these passages kalew is used with an audible voice.
-----------------------------------------------------------------------------
I have supplied evidence for my assertion based on the context of 1 Peter 3 and by my citations of Greek lexicons.
Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives; While they behold your chaste conversation coupled with fear. Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands: Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.
It has been asserted that the husband is not the lord or master of his wife. I will demonstrate based on the above passages that he is.
----------------------------------------------------------
1. 1 Peter 3:5 "For after this manner"...so holy women did it so a Christian wife is to do it. Holy women "just as" Sarah called their husbands "master" (kurios). A Christian wife is to believe and act accordingly what all these holy women of old did.
2. Thayer says 'hws' means "as, just as" (Thayer's Greek-English Lexicon of the New Testament, hws, page 681). Next to this passage he cites 2 Peter 2:1. There were false prophets "just as" (hws) there will also be false teachers. One group did something which another group will also do. What applies to one applies to the other.
a. Holy women were submissive to their husbands. So too a Christian wife is to be submissive to her husband.
b. Holy women demonstrated chaste and respectful behavior. So too a Christian wife is to demonstrate chaste and respectful behavior.
c. Holy women did not focus on external adornments. So too a Christian wife is not to focus on external adornments.
d. Holy women focused on having a gentle and quiet spirit. So too a Christian wife is to focus on having a gentle and quiet spirit.
e. Holy women called their husbands master. So too a Christian wife is to call her husband master.
It is quite selective to agree with the first 4 but then dismiss #5.
3. Danker - Daughters of Sarah. Teknon. "of those who exhibit virtues of ancient worthies: children of Abraham Mt 3:9; Lk 3:8; J 8:39; Ro 9:7. True Christian women are daughters of Sarah 1 Pt 3:6" (A Greek-English Lexicon of the New Testament and Other Early Christian Literature, teknon, page 995).
4. Danker on kurios - one who is in a position of authority, lord, master - a. of earthly beings, as a designation of any pers. of high position; of husband in contrast to wife 1 Pt 3:6 (A Greek-English lexicon of the New Testament and Other early Christian Literature, kurios, page 577).
- Danker then differentiates the use of "sir" --> As a form of address to respect pers. gener.; here, as elsewhere, = our sir
5. Kittel - In marriage Christianity demands the subordination of the wife (hupotassesthai tois idiois andrasin, Eph. 5:22, 24; Col. 3:18; 1 Pt. 3:1, 5 [v.6 : kurios]) but also unselfish love from the husband such as that shown by Christ for the Church (Eph. 5:25, 28; Col. 3:19; 1 Pt. 3:7). (TDNT 1:362, 363, aner).
6. Kittel - Children and wives "stand in a divinely willed relation of subordination" (TDNT 1:223, parakouw). Kittel cites 1 Peter 3:6.
7. Brown: In 1 Pet. 3:6 her obedient attitude to her husband is set out as the pattern which Christian wives should follow (NIDNTT 1:80, Abraham - subdivided Sarah).
8. Danker (A Greek-English Lexicon of the New Testament and Other Early Chrisian Literature, kalew, page 502) surrounds the use of kalew (calling) as used in 1 Peter 3:6 with the following passages:
a. Luke 20:44
b. Acts 14:12
c. Romans 9:25
d. Hebrews 2:11
e. 1 Peter 1:17
f. Luke 6:46
In ALL these passages kalew is used with an audible voice.
-----------------------------------------------------------------------------
I have supplied evidence for my assertion based on the context of 1 Peter 3 and by my citations of Greek lexicons.
Last edited by a moderator: