יהוה אלהא ישׁועתי
Psalm 88:2 BHS
Yhwh, my God who delivers
Psalm 88: 1 - John Goldengay (2007)
This Psalm has been called the lowest point of the Bible, a psalm devoid of hope.
True but for this first phrase.
Yhwh – the personal name for our God.
‛elohey – the common plural masculine name for God, you're probably more familiar with its relative "elohim".
yeshu‛ahti – it is from this noun that the name Jesus is drawn, Yeshu‛ah.
It’s the last word in this phrase that causes difficulty for translators.
In our first English version, John Wycliffe translated it as, “Lord God of myn helthe” (1395).
Many popular translations render the noun as “salvation” (NASB, NRSV, ESV, HCSB, NKJV, NLT and others).
O Lord, the God of my salvation
Robert Alter (The Book of Psalms, 2007) writes,
But the choice of this word goes back further than 1611.
The Bishop’s Bible of 1568 rendered it, “O God the Lorde of my saluation”.
The Septuagint translated the word as σωτηρίας (sōtērias) which has close connections to the word “salvation” (cf. 2 Corinthians 7:10) but has also been translated as “deliverance” (Acts 7:25).
A strong argument can be made that the word “salvation” is evangelical jargon or bibleeze and so it should be avoided.
In any case, a legitimate translation in English, of the Hebrew word, yeshu‛ahti in Psalm 88 can include save/salvation or deliver.
But from a Christological viewpoint, even the word “salvation” is insufficient in pointing out the close relationship this word has to the name of our Savor, Yeshu‛ah.
No, this Psalm isn't devoid of all hope.
Rob
Psalm 88:2 BHS
Yhwh, my God who delivers
Psalm 88: 1 - John Goldengay (2007)
This Psalm has been called the lowest point of the Bible, a psalm devoid of hope.
True but for this first phrase.
Yhwh – the personal name for our God.
‛elohey – the common plural masculine name for God, you're probably more familiar with its relative "elohim".
yeshu‛ahti – it is from this noun that the name Jesus is drawn, Yeshu‛ah.
It’s the last word in this phrase that causes difficulty for translators.
In our first English version, John Wycliffe translated it as, “Lord God of myn helthe” (1395).
Many popular translations render the noun as “salvation” (NASB, NRSV, ESV, HCSB, NKJV, NLT and others).
O Lord, the God of my salvation
Robert Alter (The Book of Psalms, 2007) writes,
‘“Salvation” is the term that the translators in 1611 chose to represent the Hebrew yeshu‛ah, and it has shown more than a little persistence in the various modern versions. “Salvation” is a heavily fraught theological term, pulling in its tow all sorts of associations of eschatological redemptive or radical spiritual transformation and sublime elevation of the individual sinner. In Christianity, it also strongly implies a particular Savior (whose name is derived from this verbal stem); in post-biblical Judiaism as well, the Hebrew word yeshu‛ah comes to designate a global process for messianic redemption. But in Psalms this noun and its cognate verb hoshi‛a are strictly directed to the here and now. Hoshi’a means to get someone out of a tight fix, to rescue him.” (Psalms, 2007: xxxiii)
But the choice of this word goes back further than 1611.
The Bishop’s Bible of 1568 rendered it, “O God the Lorde of my saluation”.
The Septuagint translated the word as σωτηρίας (sōtērias) which has close connections to the word “salvation” (cf. 2 Corinthians 7:10) but has also been translated as “deliverance” (Acts 7:25).
A strong argument can be made that the word “salvation” is evangelical jargon or bibleeze and so it should be avoided.
In any case, a legitimate translation in English, of the Hebrew word, yeshu‛ahti in Psalm 88 can include save/salvation or deliver.
But from a Christological viewpoint, even the word “salvation” is insufficient in pointing out the close relationship this word has to the name of our Savor, Yeshu‛ah.
No, this Psalm isn't devoid of all hope.
Rob
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