rbell said:great. another SBC fight. Well, we're due. It's been weeks.
And they wonder why folks like me never, ever attend SBC conventions...
I :laugh: :laugh: at the idea that "It's been weeks." In reality, we all should :tear:
Ed
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rbell said:great. another SBC fight. Well, we're due. It's been weeks.
And they wonder why folks like me never, ever attend SBC conventions...
Baptist_Pastor/Theologian said:Brother, I am glad that you are busy about the work of evangelism. The heart of our group is evangelism. It is funny that you mention evangelism. Evangelism is the issue that was being neglected in the SBC prior to the conservative resurgence. The SBC exists to evangelize the world.
Baptist Believer said:Um, yeah...
I guess you don't know about or don't remember Bold Mission Thrust. That was the program to present the gospel to every person in the world between the years of 1976 and 2001. Of course the so-called "conservative resurgence" diverted an enormous amount of energy and commitment from that emphasis on witnessing and mission activity within a couple of years of the start of that program. But the claim that the SBC was neglecting evangelism before Pressler and Patterson began their campaign to take over the convention is revisionist history.
http://www.baptiststandard.com/2001/6_25/pages/sbc_bold.html
How do you measure that?Baptist_Pastor/Theologian said:I think there is a difference between the social gospel/missions and church planting/evangelism. The moderates in control prior to 1989 greatly over estimate their effectiveness in missions.
True, but it doesn’t mean that they were not involved in disciple-making (which includes evangelism).Just because we had missionaries on the field and engaged in activity does not mean that evangelism was taking place.
Let’s see, Bold Mission Thrust strived to take the gospel to everyone living in the world by 2001. Who does that leave out?Today we have placed a higher priority on evangelism/conversion growth within the SBC. That emphasis has translated to a church planted effort both within the NAMB and IMB.
Source?There is no comparison to the former and current level of effectiveness in the area of missions and evangelism.
That’s strange. For years Patterson & Co talked about “inerrancy.” If evangelism was the “one issue” at the heart of the takeover, it didn’t seem to be mentioned much by the takeover leadership. In my experience, I heard much more about evangelism from Baptist General Convention of Texas leaders (who did not go along with the takeover movement) than anything from the SBC... and I attended several conventions and was connected to a few members of the takeover leadership.Evangelism is the one issue that was at the heart of the conservative resurgence.
For better or worse, the CBF methodology is completely different than the older SBC implementation. Keith Parks explicitly set up a different system based on his years of experience leading the SBC program. So your comparison is faulty.If you want a picture of the methodology of the SBC prior to 1989 then take a look at the CBF.
I see, that's the old “touch not the Lord’s anointed” philosophy.[T]he point of the Joshua group is to say that you cannot claim to appreciate what has been done by the reformers of the convention and then completely trash them personally.
What about personal and organizational integrity? That’s been the real issue confronted by Wade Burleson and others. The trustees were not following their own bylaws and guidelines in the fulfillment of the trust given to them by the SBC. Furthermore, they used political tricks and dishonest tactics to damage those who had an issue with what they were doing. Of course that stuff has been going on for yours, but it was usually directed at those who had been branded "liberals" or "moderates" by the leadership.The Joshua group is arguing that the is a constant need to address theological and doctrinal integrity.
Yep. Jesus would not be welcome as a leader or trustee in the SBC.And just because there have been advancements, in no way gives us cause to let our guard down. Case in point, there was a 30 minute debate on the floor of the SBC this year over the validity of consuming alcoholic beverages.
Baptist_Pastor/Theologian said:BTW, to all who are question the last round of grappling within the convention, let me just say a few things.
First, there is an attempt to block some needed changes within the IMB. So the efforts to block these changes are a threat to missions. Therefore it is a matter of importance.
Secondly, the Memphis group is claiming to support the conservative resurgence and want to be thought of as conservatives. However, they are conservatives, in the same way that Truett Theological Seminary at Baylor, in Waco TX is conservative. Truett claims to be a conservative evangelical seminary; however, what they mean by that is they are conservative in the sense that they are when compared to Harvard, Yale, Duke, and Princeton. Within the SBC they are moderate and hold positions that are similar to the former regime. Also, the point of the Joshua group is to say that you cannot claim to appreciate what has been done by the reformers of the convention and then completely trash them personally.
Third, there are many here who are in apparent agreement, but there is a group within the SBC who believe the battle over the Bible is over. They believe that the BF&M 2000 settles the issue. The Joshua group is arguing that the is a constant need to address theological and doctrinal integrity. And just because there have been advancements, in no way gives us cause to let our guard down. Case in point, there was a 30 minute debate on the floor of the SBC this year over the validity of consuming alcoholic beverages. Some want to argue for a more liturgical view and most are holding the line of abstinence.
Baptist_Pastor/Theologian said:The moderates in control prior to 1989 greatly over estimate their effectiveness in missions. ... There is no comparison to the former and current level of effectiveness in the area of missions and evangelism. Evangelism is the one issue that was at the heart of the conservative resurgence.
Secondly, the Memphis group is claiming to support the conservative resurgence and want to be thought of as conservatives. ... Within the SBC they are moderate and hold positions that are similar to the former regime.
Also, the point of the Joshua group is to say that you cannot claim to appreciate what has been done by the reformers of the convention and then completely trash them personally.
The Joshua group is arguing that the is a constant need to address theological and doctrinal integrity. And just because there have been advancements, in no way gives us cause to let our guard down.
Case in point, there was a 30 minute debate on the floor of the SBC this year over the validity of consuming alcoholic beverages. Some want to argue for a more liturgical view and most are holding the line of abstinence.
rbell said:great. another SBC fight. Well, we're due. It's been weeks.
And they wonder why folks like me never, ever attend SBC conventions...
The problem is the current leadership. SWBTS has hired some graduates and former professors from DTS. Some years ago I understand that Mohler hired several non-Baptists to work at Southern Seminary.Baptist_Pastor/Theologian said:I am not sure who you are directing these statements toward, but for the record let me say the Joshua Convergence seeks to affirm the SBC leadership and the direction of the SBC.
StefanM said:I know this post is absolutely non-substantive, but...
Couldn't they pick a better name? ...
![]()
EdSutton said:Okay, how about "food fight"? would that be better? :laugh: :laugh: :laugh:
Ed
StefanM said:I know this post is absolutely non-substantive, but...
Couldn't they pick a better name?
"Joshua Convergence" just sounds odd!![]()