No, it was based on the 1971 edition of the Revised Standard Version.(I do admit the ESV makes me a little nervous in that it was edited from the old RSV of 1948/1952,
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No, it was based on the 1971 edition of the Revised Standard Version.(I do admit the ESV makes me a little nervous in that it was edited from the old RSV of 1948/1952,
I was at MBU in the Burgeon Society's salad days. I got the sense that men like Waite, Hollowood, Cedarholm, and Fuller were ticked that their position was being slighted by Custer and BJU. Nothing like a scholar scorned to start a kerfluffle.
Please clarify. The "old Historic Northern Baptists" had no hand in the KJV.To add a little more context, in the early 70s Dr. Custer's praise was on the NASB cover. From my vantage point, it was like he was ignoring the scholarship of the old Historic Northern Baptists I listed below. Remember back then:
- most Baptist pastors were English Bible only preachers.
- the coals from intense fires of the battles over Modernism were just beginning to cool off. The praise given to the NASB sounded like the KJV was untrustworthy.
Please clarify. The "old Historic Northern Baptists" had no hand in the KJV.
I still don't understand your point. Most Fundamentalists/Baptists in the early 20th century were not TR fans.Didn't say they did. But they were TR men mostly in reaction to the WH types they studied under at the Northern Baptist Seminaries. The sense I got was Dr. Custer was seen as setting himself up as the voice of NT Greek scholarship in Fundamentalism.
And just a bit west of "West Point on the Rock River" we find R. V. Clearwaters with much the same attitude. He attended Moody Bible Institute in Chicago, then Northern Baptist Theological Seminary also in Chicago. He heard A.H. Strong, A.T. Robertson, Robert Mantey, James Moffat and H.A. Ironside and graduated with a Th.B and B.D. degrees in 1928. He attended the University of Chicago Divinity School and earned an M.A. degree in 1933 under E.J. Goodspeed in New Testament Greek and was a few hours short of a Ph.D when time and money became prohibitive.Didn't say they did. But they were TR men mostly in reaction to the WH types they studied under at the Northern Baptist Seminaries. The sense I got was Dr. Custer was seen as setting himself up as the voice of NT Greek scholarship in Fundamentalism.
I still don't understand your point. Most Fundamentalists/Baptists in the early 20th century were not TR fans.
I agree. In addition to the men listed in my post above I also knew Dr. James Hollowood (and his son, David) and Dr. Myron Cedarholm and counted both of them as friends. I also know Don Waite, but we had a rather too public falling out about 15 years ago so, unfortunately, although I still consider him a friend I doubt he feels the same about me.I am only voicing my observations about the men of whom I have personal knowledge.
I agree. In addition to the men listed in my post above, I also knew Dr. James Hollowood (and his son, David) and Dr. Myron Cedarholm and counted both of them as friends. I also know Don Waite, but we had a rather too public falling out about 15 years ago so, unfortunately, although I still consider him a friend I doubt he feels the same about me.
And all were former Northern Baptists who became independent via the GARBC and the CBA.
I agree. There was a time, especially when Dr. Bob, Jr. was still alive, when the attitude from the leadership could only be described as arrogant.In some ways, I look at this as BJU seeing itself as the only source of theological excellence. While it was on good terms with the other schools mentioned above, in this case, it suffered from tunnel vision. Dr. Custer, et al seemingly ignored the academic qualifications of men like Hollowood, Cedarholm, and Weeks.
There was a time when they seemed to think they were the only God ordained school in the country.
IMO because of The Johnannine Comma 1 John 5:7.If the old bird dies, like a Phoenix, the new bird (KJVP) may rise from the ashes. We do not have to look far to find a plentiful supply of those willing to defend irrationality. The NKJV is a wonderful translation, but why didn't they go with the Byzantine text when dealing with the egregious errors in the TR?
Christmas wouldn't be Christmas without the KJV rendering of Luke Chapter 2.I speak Elizabethan English occasionally--for the entertainment of family and friends. It's really not hard. And the KJV has such beautiful literary style that it's not going away any time soon. I read it daily and still love it.
I bought the 1st ed. of the NASB NT in the BJU bookstore. They were all for it. They also used the USB Greek text in the classroom. I didn't mind all of that at the time. Still think that the NASB is a good literal translation, though wooden; they just chose the wrong source texts.To add a little more context, in the early 70s Dr. Custer's praise was on the NASB cover. From my vantage point, it was like he was ignoring the scholarship of the old Historic Northern Baptists I listed below. Remember back then:
- most Baptist pastors were English Bible only preachers.
- the coals from intense fires of the battles over Modernism were just beginning to cool off. The praise given to the NASB sounded like the KJV was untrustworthy.
Very true. When I was there in '70-'72, that was the attitude. Loyalty to the school was taught very strongly. Before I transferred to Temple in '72, I was told by the family not to tell anyone and it would be handled quietly. BJU was known to give trouble to students asking for their transcript to be sent--disloyalty, don't you know. So the family approached Dr. Roberson and my transfer was handled secretly.I agree. There was a time, especially when Dr. Bob, Jr. was still alive, when the attitude from the leadership could only be described as arrogant.
Remember when John MacArthur took over Los Angeles Baptist College and Seminary, a GARBC approved school, and the BJU people were concerned that he would compete for students with BJ. So they scoured everything MacArthur had written or said and came up with the "he denies the blood of Christ" accusation?
There was a time when they seemed to think they were the only God ordained school in the country.
I never met Waite personally. Our falling out was strictly over the Internet. But there may be some regret there. Several months ago Daniel Waite added me to their email list, which I soon opted out of--they still have that nasty attack against me on their website.I agree. In addition to the men listed in my post above I also knew Dr. James Hollowood (and his son, David) and Dr. Myron Cedarholm and counted both of them as friends. I also know Don Waite, but we had a rather too public falling out about 15 years ago so, unfortunately, although I still consider him a friend I doubt he feels the same about me.
And all were former Northern Baptists who became independent via the GARBC and the CBA.
I agree. There was a time, especially when Dr. Bob, Jr. was still alive, when the attitude from the leadership could only be described as arrogant.
Remember when John MacArthur took over Los Angeles Baptist College and Seminary, a GARBC approved school, and the BJU people were concerned that he would compete for students with BJ. So they scoured everything MacArthur had written or said and came up with the "he denies the blood of Christ" accusation?
There was a time when they seemed to think they were the only God ordained school in the country.