1. As posted in #259, if scripture is not interpreted according to the grammatical-historical method of interpretation, a wrong conclusion will always be reached.In post #116 I made the following statement:
At that time I presented evidence from Scripture showing that all six of the conditions from Daniel 9:24 were fulfilled through the death of Jesus Christ. As yet no one has offered any response to that post. Given the absence of rebuttal I thought perhaps I should expand the discussion. I have done so in posts 239. 240, and 248 showing that the following three conditions were met through the Sacrificial death of Jesus Christ.
2. to make an end of sins.-Post #239
3. to make reconciliation for iniquity.-Post #240
4. to bring in everlasting righteousness.-Post #248
In the interest of brevity, and before this thread is prematurely closed, I am going to repeat for the present my earlier comments so that I can address Daniel 9:26, 27
2. If Scripture is interpreted by spiritualizing it, a wrong conclusion will always be reached.
3. If the context is ignored a wrong conclusion will likely be reached.
--These are the problems that are basic to reaching a proper conclusion in the study of this passage and this subject.
First, to lay the foundation, the context must be understood:
Dan 9:21 Yea, whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision... informed me, and talked with me, and said, O Daniel, I am now come forth to give thee skill and understanding. ...therefore understand the matter, and consider the vision.
--It is the angel Gabriel that is speaking to Daniel. He is giving him understanding of things concerning a vision, a vision which speaks of things that will come to pass, a vision which concerns the people of Israel.
Dan 9:24 Seventy weeks are determined upon thy people and upon thy holy city,
--70 week (or 490 years) are determined upon thy people and thy holy city.
The subject is the nation of Israel, the Jews, the people of Daniel, and their city, Jerusalem. It is not the Gentiles that Gabriel has in mind. It is the nation of Israel, and the nation as a whole.
Dan 9:24 Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
Not so. The Jews as a nation continued to sin even after they crucified Christ. They had a chance to repent on the Day of Pentecost. 3,000 did, but about 97,000 didn't. Tongues were a sign to the Jews (1Cor.14:21,22). Their sins only increased and they continue to increase to this day. Their transgressions and their sins both--they are increasing. They have not finished. The nation of Israel is a sinful nation.1. to finish the transgression
John 11:46-50, 53
Acts 2:22-24
The Jews "finished" their transgression when they Crucified Christ. That was their crowning offense. The Enormity of the crime of condemning Christ to death on the cross cannot be surpassed, and therefore it "finished" their Transgression.
If this was not true, then why would Paul be praying for their salvation in Romans 9:1-5 and Rom.10:1-5? Either they were still in their sins, or Paul was a lunatic.
"and to seal up the vision and prophecy"5. to seal up the vision and prophecy.
Matthew Henry, B. H. Carroll, E. J. Young, and H. C. Leupold are in general agreement that this refers to a fulfillment and completion of Old Testament prophecy. By the completion of His mission Jesus Christ confirmed the truth of Old Testament prophecy. Paul in his letter to the Hebrews tells us that in Jesus Christ we have the fullest revelation of God:
Hebrews 1:1-4, KJV
1 God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,
2 Hath in these last days spoken unto us by [his] Son, whom he hath appointed heir of all things, by whom also he made the worlds;
3 Who being the brightness of [his] glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;
4 Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.
With the completion of the New Testament, the final revelation of Jesus Christ as shown to the Apostle John, vision and prophecy are brought to an end, that is, sealed.
--This does not have to do with the completion of the NT.
The context is the nation of Israel. Remember that.
When Jesus comes again for the salvation of the Jews, as they enter into "their promised land," the Millennial Kingdom, then every prophecy concerning the Jews will be "sealed up," or finished. There are other prophecies still unfulfilled--like the creation of a new heaven and a new earth, but those are not directly related to Israel. All the promises relating to the nation of Israel will be fulfilled around the time of the Coming of Christ.
--That is their opinion.6. anoint the most Holy.
O. T. Allis in Prophecy and the Church indicates this may mean the entrance of Jesus Christ into Heaven itself when by his own blood he entered in once into the holy place, having obtained eternal redemption [Hebrews 9:12] for all His elect. Henry, Leupold, and Young believe that this refers to the anointing of Jesus Christ by the Holy Spirit. B. H. Carroll believes that “the most Holy” refers to the Church that Jesus Christ Himself established. The Church as used in this context refers to the Church universal, the entire body of ‘true believers’ or Saints. Carroll’s interpretation seems to be preferable, however, the Church can only be referred to as ‘most Holy’ only because She is sanctified by the blood of Jesus Christ.
--Nice verses; so?Hebrews 10:10, 14, KJV
10 By the which will we are sanctified through the offering of the body of Jesus Christ once [for all].
14 For by one offering he hath perfected for ever them that are sanctified.
We read further about the Church:
2 Corinthians 11:2, KJV
2 For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present [you as] a chaste virgin to Christ.
Ephesians 2:19-22, KJV
19 Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;
20 And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner [stone];
21 In whom all the building fitly framed together groweth unto an holy temple in the Lord:
22 In whom ye also are builded together for an habitation of God through the Spirit.
And so?
Remember: "to anoint the most Holy."
You have a disconnect.
--This is the believer's priesthood, not Christ's.1 Peter 2:9, KJV
9 But ye [are] a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:
All of these verses speak of something still future; something still to come--a heavenly Jerusalem, an innumerable company of angels, those...which are written in heaven, to the spirits of just men made perfect.Hebrews 12:18-24, KJV
18 For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest,
19 And the sound of a trumpet, and the voice of words; which [voice] they that heard intreated that the word should not be spoken to them any more:
20 (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:
21 And so terrible was the sight, [that] Moses said, I exceedingly fear and quake
22 But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than [that of] Abel.
This is a heavenly scene.
But the context is Israel.
And the phrase is: to anoint the most Holy.
The passage has nothing to do with it.
Christ will be anointed as "the most Holy One," when he sits physically on the throne of David in the Millennial Kingdom and be crowned as King of kings, and Lord as Lords. This, of course, will take place immediately after His Second Coming. Then every knee shall bow to him and every tongue confess to Him that He is Lord, to the glory of the Father. The most Holy (one) will indeed be anointed. This is still to come, obviously! It has not taken place yet!
This message to Daniel has only the nation of Israel in mind. It does not have the promises to the Gentiles in mind, and this is where you go astray.
There is no everlasting righteousness that has been brought in.
The god of this world, Satan, rules this world, not Christ.
Christ's rule will come when He comes and sets up His Kingdom.