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The Music Debate Today

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Eric B

Active Member
Site Supporter
Hi all!

It seems the forum has been quiet about the old music issue. When I first joined 21 years ago, it had it's own subforum, and that was where I started, going against long time members such as Aaron and later, DHK (is he even still around?) who took an anti-contemporary stand. I was going to an IFCA church (and it was in fact the pastor who had invited me here, but he dropped out not too long after), and attended a music and a "biblical counseling" class in a related IFB church, to get their full premise on both of those issues they have been sharply criticizing the "new evangelicals" over, accusing them of "compromise" with "the world". the music class used several sources from BJU related ministries, including Frank Garlock's "Majesty Music". This seemed to be the ultimate "conservative" and most strict.

But in recent years, when I happened to find a site About Us | FBC Radio either connected with HT Spence, or at least just selling his book, I find they are accusing even Garlock of "accommodating" CCM! The claim is “CCM is not just rock music; its elastic, existential nature reflects the multicolored facets of contemporary styles. We are witnessing today in such churches an enticement toward the perimeter of these contemporary facets. This attraction is evidenced by the surrealistic, ethereal, easy listening sound of piano and orchestral accompaniments as well as by the soft, meandering melodies rewritten for our stately traditional hymns.”

When I listen to some of their files, I didn't think it sounded all that different from Majesty Music.
So even more recently, I stop by and see what ol' David Cloud is doing, I find he is saying the same things now, and with a big emphasis on Majesty's Patch the Pirate childrens' series (Cloud plays some clips from that or something, and one he compares to “60’s rock”, and two others sound a bit like calypso), and a couple of IFB churches he keeps mentioning, who have supposedly "adopted" CCM!.
Where before, he had his main book on CCM, but spent more time on the KJV and “psychoheresy” issues, now he has become obsessed with the music issue. He has several titles on it, and seems to mention it in every article criticizing evangelical leaders. Like his page on MacArthur, he goes off and dwells on the music issue for the bulk of the article.

What's worse now, is that they have even stepped up the "empirical" arguments about the elements of music. Before, it focused on the "backbeat" and "syncopation". Now, they're scrutinizing the harmonic structure (they always used to mention harmonies, but I hadn't seen them break it down like this) with something called the "imperfect cadence":

“a chord cadence other than the ‘perfect’ or ‘authentic’ cadence, which is used by the old hymns and which resolves back to the first tone. A ‘weak cadence’ or an ‘imperfect cadence’ does not resolve in this way. It is always more ‘feely.’”
“The emphasis is on the IV chord. The V chord is always called the dominant chord in music, but in CCM it is avoided as often as possible. It doesn’t resolve.”
“Music works like this: You have a question (phrase) and then an answer (phrase). There is tension and then release (resolve). Contemporary praise music seems to present questions with no answers, no absolutes. It is wispy and draws on the emotions, with no intellectual purpose or guide. This is the philosophy of the Devil.”

You can get the basic sense of this here:
Cadences - Music Theory Academy - Perfect, plagal, imperfect, interrupted

You can see the first two examples (the “perfect” cadence) give that classic “hymn” sound, as the need to land back on chord I limits where you can go with the harmony. That’s part of what what makes the hymns sound so “straight-laced”. So it’s obviously very fitting for a march; which Cloud has said music should sound like (and Spence wants more specifically "battle"-themed hymnody as well!) But the last two examples (the “imperfect” cadence) leave it open. And it does sound a bit more like newer "praise" music. (This is useful to be able to “go more places” with the chords afterwards. The site says “Listen to how frustrating it sounds that the music doesn’t continue”; universalizing the “affect” to everyone, like the CCM critics do. l but I don’t find it “frustrating” at all. So this is more likely a matter of what one is used to! I’m used to it leading to something else nice or interesting!)

But SERIOUSLY; this is what helps determine music being "of the devil' and an affront to God?
And what's frustrating is how no one ever seems to respond to these critics. there's still only one book I know of, Miller's Contemporary Music Debate that addressed the issue, but did not cite or mention any of these critics! When we had the subforum here, we seemed to be somewhat evenly divided between those for and against CCM. I noticed at some point, most of the strict IFB's seemed to gravitate mainly to the Baptist only sections, so I'm not sure what kind of Baptists the ones I see in these sections are.

So being the music debate seems to have died down here, yet people are still very conservative in other areas, I'm wondering where everyone here stands with this issue these days? Has everyone pretty much accepted forms of contemporary? Is Majesty Music the default in Baptist churches, with full on CCM still avoided, and Cloud and Spence seen too strict. Are they considered "out in space", or might their philosophy even be picking up in conservative churches, as the Church as a whole feels increasingly under attack by the "world", and people seem to be becoming more radical, like in politics?
 

Deacon

Well-Known Member
Site Supporter
To begin with I’m not a big listener of music,
if my church didn’t have singing one week, I wouldn’t miss it,
in fact……
….any way…​

Music (Christian or other) offers so many things to complain about.
  • too fast, too slow;
  • in tune, out of tune;
  • too loud, not loud enough;
  • to old and hard to understand, too modern and culturally driven,
  • repetitious, poetic, free-form;
  • percussion or no percussion;
  • organ or guitar;
  • congregational, Gospel, old hymns, modern hymns, contemporary,
  • Praise/worship, Hymns, Gospel, Pop, Instrumental,
  • What is she wearing? dress too short, pants/slacks; too revealing,

IMO, it is the leaders that communicate a message in song,
they can do it well well or they can do it poorly.

So much depends upon the one leading the music.

If someone desires to create a ministry based upon a single type of music (to the exclusion of others) they can try to base it upon biblical principles but personally I believe they are stretching Scripture far beyond what it was originally designed to communicate.

Rob
 
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AustinC

Well-Known Member
First, there are a variety of music styles. There is no regulation against music styles in scripture therefore the normative principle applies and Christians are free to create with all the various styles.
In church, I believe all songs should teach us theology and point us to know God. Songs that evoke emotions that make yourself feel good are of little use as the person being lifted up is yourself. These types of songs can be found anywhere, including hymnals in a Fundamentalist church. An example is the hymn "I come to the Garden" which has no theological value and does nothing to teach you about God or lift God up. It is entirely about how the writer felt in their garden.

There is a Christian hip-hop artist who goes by the name "Propaganda." His theology is solid and his lyrics teach. The style is not for church congregational singing, but you will learn about God when you listen. He points you toward God. I'd listen to his song titled "GOSPEL" while never listen to "The Garden."

Does a song glorify and teach us about God. Then listen to it.
 

Eric B

Active Member
Site Supporter
Ok, so I see; "Hobbies, Interests & Entertainment". Didn't know this was where music discussion was now.

So these were good sensible answers; is this generally what most believe? The IFB's sure make themselves sound like they represent "official" Christianity! Still wonder why everyone ignores them.
 

Scripture More Accurately

Well-Known Member
I am an IFB believer who is passionately against CCM. I completely reject the notion that we lost the battle for godly music long ago to the supporters of CCM. My church has never used any CCM. God willing, we never will.
 

AustinC

Well-Known Member
I am an IFB believer who is passionately against CCM. I completely reject the notion that we lost the battle for godly music long ago to the supporters of CCM. My church has never used any CCM. God willing, we never will.
Well to counter this, I grew up in IFCA and we had a hymnal full of theologically weak hymns. I'll take Sovereign Grace and Indelible Grace arrangements and words over those worthless hymns any day.
"I Come To The Garden", one of the songs that should be banished from any church.
 

Reynolds

Well-Known Member
Site Supporter
Hi all!

It seems the forum has been quiet about the old music issue. When I first joined 21 years ago, it had it's own subforum, and that was where I started, going against long time members such as Aaron and later, DHK (is he even still around?) who took an anti-contemporary stand. I was going to an IFCA church (and it was in fact the pastor who had invited me here, but he dropped out not too long after), and attended a music and a "biblical counseling" class in a related IFB church, to get their full premise on both of those issues they have been sharply criticizing the "new evangelicals" over, accusing them of "compromise" with "the world". the music class used several sources from BJU related ministries, including Frank Garlock's "Majesty Music". This seemed to be the ultimate "conservative" and most strict.

But in recent years, when I happened to find a site About Us | FBC Radio either connected with HT Spence, or at least just selling his book, I find they are accusing even Garlock of "accommodating" CCM! The claim is “CCM is not just rock music; its elastic, existential nature reflects the multicolored facets of contemporary styles. We are witnessing today in such churches an enticement toward the perimeter of these contemporary facets. This attraction is evidenced by the surrealistic, ethereal, easy listening sound of piano and orchestral accompaniments as well as by the soft, meandering melodies rewritten for our stately traditional hymns.”

When I listen to some of their files, I didn't think it sounded all that different from Majesty Music.
So even more recently, I stop by and see what ol' David Cloud is doing, I find he is saying the same things now, and with a big emphasis on Majesty's Patch the Pirate childrens' series (Cloud plays some clips from that or something, and one he compares to “60’s rock”, and two others sound a bit like calypso), and a couple of IFB churches he keeps mentioning, who have supposedly "adopted" CCM!.
Where before, he had his main book on CCM, but spent more time on the KJV and “psychoheresy” issues, now he has become obsessed with the music issue. He has several titles on it, and seems to mention it in every article criticizing evangelical leaders. Like his page on MacArthur, he goes off and dwells on the music issue for the bulk of the article.

What's worse now, is that they have even stepped up the "empirical" arguments about the elements of music. Before, it focused on the "backbeat" and "syncopation". Now, they're scrutinizing the harmonic structure (they always used to mention harmonies, but I hadn't seen them break it down like this) with something called the "imperfect cadence":

“a chord cadence other than the ‘perfect’ or ‘authentic’ cadence, which is used by the old hymns and which resolves back to the first tone. A ‘weak cadence’ or an ‘imperfect cadence’ does not resolve in this way. It is always more ‘feely.’”
“The emphasis is on the IV chord. The V chord is always called the dominant chord in music, but in CCM it is avoided as often as possible. It doesn’t resolve.”
“Music works like this: You have a question (phrase) and then an answer (phrase). There is tension and then release (resolve). Contemporary praise music seems to present questions with no answers, no absolutes. It is wispy and draws on the emotions, with no intellectual purpose or guide. This is the philosophy of the Devil.”

You can get the basic sense of this here:
Cadences - Music Theory Academy - Perfect, plagal, imperfect, interrupted

You can see the first two examples (the “perfect” cadence) give that classic “hymn” sound, as the need to land back on chord I limits where you can go with the harmony. That’s part of what what makes the hymns sound so “straight-laced”. So it’s obviously very fitting for a march; which Cloud has said music should sound like (and Spence wants more specifically "battle"-themed hymnody as well!) But the last two examples (the “imperfect” cadence) leave it open. And it does sound a bit more like newer "praise" music. (This is useful to be able to “go more places” with the chords afterwards. The site says “Listen to how frustrating it sounds that the music doesn’t continue”; universalizing the “affect” to everyone, like the CCM critics do. l but I don’t find it “frustrating” at all. So this is more likely a matter of what one is used to! I’m used to it leading to something else nice or interesting!)

But SERIOUSLY; this is what helps determine music being "of the devil' and an affront to God?
And what's frustrating is how no one ever seems to respond to these critics. there's still only one book I know of, Miller's Contemporary Music Debate that addressed the issue, but did not cite or mention any of these critics! When we had the subforum here, we seemed to be somewhat evenly divided between those for and against CCM. I noticed at some point, most of the strict IFB's seemed to gravitate mainly to the Baptist only sections, so I'm not sure what kind of Baptists the ones I see in these sections are.

So being the music debate seems to have died down here, yet people are still very conservative in other areas, I'm wondering where everyone here stands with this issue these days? Has everyone pretty much accepted forms of contemporary? Is Majesty Music the default in Baptist churches, with full on CCM still avoided, and Cloud and Spence seen too strict. Are they considered "out in space", or might their philosophy even be picking up in conservative churches, as the Church as a whole feels increasingly under attack by the "world", and people seem to be becoming more radical, like in politics?
All I can say is I like a song or I don't. I like some of all kinds and dislike more than I like. Pure music, not lyrics, the best song ever is Sweet Child of mine.
 

Scripture More Accurately

Well-Known Member
First, there are a variety of music styles. There is no regulation against music styles in scripture therefore the normative principle applies and Christians are free to create with all the various styles.

Scripture speaks about singing as a harlot (Is. 23:15). Regardless of how good the lyrics of a song might be, singing it in such a sensual way as a harlot sings is ungodly and unacceptable to God.
 

AustinC

Well-Known Member
Scripture speaks about singing as a harlot (Is. 23:15). Regardless of how good the lyrics of a song might be, singing it in such a sensual way as a harlot sings is ungodly and unacceptable to God.
You calling Sandi Patti a harlot?

I honestly don't see how Isaiah 23:15-18 makes your case.

In that day Tyre will be forgotten for seventy years, like the days of one king. At the end of seventy years, it will happen to Tyre as in the song of the prostitute: “Take a harp; go about the city, O forgotten prostitute! Make sweet melody; sing many songs, that you may be remembered.” At the end of seventy years, the Lord will visit Tyre, and she will return to her wages and will prostitute herself with all the kingdoms of the world on the face of the earth. Her merchandise and her wages will be holy to the Lord. It will not be stored or hoarded, but her merchandise will supply abundant food and fine clothing for those who dwell before the Lord.
 

Scripture More Accurately

Well-Known Member
You calling Sandi Patti a harlot?

I honestly don't see how Isaiah 23:15-18 makes your case.

In that day Tyre will be forgotten for seventy years, like the days of one king. At the end of seventy years, it will happen to Tyre as in the song of the prostitute: “Take a harp; go about the city, O forgotten prostitute! Make sweet melody; sing many songs, that you may be remembered.” At the end of seventy years, the Lord will visit Tyre, and she will return to her wages and will prostitute herself with all the kingdoms of the world on the face of the earth. Her merchandise and her wages will be holy to the Lord. It will not be stored or hoarded, but her merchandise will supply abundant food and fine clothing for those who dwell before the Lord.
I know very little about Sandi Patti and did not say anything about her. Your suggestion (by way of a question) that my comments have anything directly to do with her is an illegitimate tactic.

Various CCM singers themselves, such as Amy Grant, have themselves said that they have chosen to speak, sing, act, etc. in certain ways so as to inject sensuality into their music.

Many musicians who themselves are not harlots use some of the same vocal techniques that harlots use to enhance their sensual appeal and the sensual gratification of their customers.

Regardless of who does it, injecting any elements of human sensuality and sexuality into divine worship is ungodly and unacceptable to God.
 
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AustinC

Well-Known Member
I know very little about Sandi Patti and did not say anything about her. Your suggestion (by way of a question) that my comments have anything directly to do with her is an illegitimate tactic.

Various CCM singers themselves, such as Amy Grant, have themselves said that they have chosen to speak, sing, act, etc. in certain ways so as to inject sensuality into their music.

Many musicians who themselves are not harlots use some of the same vocal techniques that harlots use to enhance their sensual appeal and the sensual gratification of their customers.

Regardless of who does it, injecting any elements of human sensuality and sexuality into divine worship is ungodly and unacceptable to God.
Quote from Amy Grant please. Find the exact quote and share it, or run the risk of being a gossip.

Do you listen only to Gregorian chants? If not, then who is to say that songs sung by conservative fundamentalists aren't sensual? We're the Gaithers sensual in their singing? Honestly, this boils down to pure legalism devoid of grace.
 

Scripture More Accurately

Well-Known Member
Quote from Amy Grant please. Find the exact quote and share it, or run the risk of being a gossip.
I have two relevant quotes, but they are from secondary sources. When I have time to go to a public library (which may not be anytime soon) and validate the quotes directly myself from their original sources, I will post them.

In the meantime, you can search on Google for yourself and find relevant information.
 
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