No, it isn't.You mean St. isn't his first name?
http://www.answers.com/topic/st-augustine-of-hippoAugustine of Hippo (354–430), bishop and Doctor of the Church. Born at Tagaste (Algeria) of a pagan father and a Christian mother, Monica, Augustine was brought up as a Christian but not baptized. He studied rhetoric at Carthage to become a lawyer, but gave this up and devoted himself instead to teaching and study. His study of philosophy (mainly Plato) and later of Manichaeism for nine years resulted in his virtual renunciation of the Christian faith; he also lived for fifteen years with a mistress, by whom he had a son, Adeodatus. He moved to Rome to teach rhetoric, then to Milan. By now he was dissatisfied with Manichaeism and came under the influence of Ambrose. After a long interior conflict, vividly described in his Confessions, Augustine was converted and baptized in 386–7. He returned to Africa in 388, established with some friends a quasi-monastic life (where study and conversation flourished as in his earlier ‘school’ at Cassiciacum), and was ordained priest in 391. Four years later he became coadjutor-bishop of Hippo; from 396 until his death he ruled the diocese alone.
He was converted to Catholicism. Whether or not he was ever converted to Christ is unknown, thus his status as a "saint" is questionable, to say the least.
Psa 22:10
I was cast upon thee from the womb: thou [art] my God from my mother's belly.
Every person on earth has a purpose. Why do you take Scripture out of context. Paul said the same thing about Pharaoh:Well here we have two verses which seeminly say the opposite thing. But consider:Jhn 9:2 And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?Jesus' answer was neither - but the purpose of the blindness was not any specific person's sin, but rather God used the curse in him for His own Glory.
Romans 9:17 For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
--Like the blind man in John 9, God raised up Pharaoh that He might show his power through him. What has that got to do with the sin nature of man? Nothing. Neither does the Scripture that you have presented.
And I should take your word for this, why?Properly translated, Psalm 51:5 says he was brought forth under the punishment for sin, which is death.
"Behold I was shapen in iniquity; in sin did my mother conceive me."
It does not say: "he was brought forth under the punishment for sin which is death."
However, he is referring to his sin nature, and because of the context (his own repentance) we know it is an acknowledgment of his own sin, and sin nature--the root of his sin. Virtually every commentary I have read agrees with my position. I have never come across anyone who has put across anything like yours, except possibly for Charles Finney. But he was a heretic.
Death does not come without sin. That is one of the strongest arguments against the Gap Theory. Because of their sin came death. Thus death was passed on all men. The sin is inferred. "The wages of sin is death." Paul also wrote that (Rom.6:23).Romans 5:12 says death is passed because of sin, not sin passed because of death. Therefore your assumption that what I am proposing is novel is refuted. It is clear both David and Paul taught exactly that.
"And sin when it is finished bringeth forth death." (James 1:15)
In the garden death was a direct result of sin. If there was no sin; there would have been no death. It is the sin nature that is passed on, and consequently death. Death is simply the result of the sin. Yes, David and Paul agree. David didn't say anything about death. He stated sin specifically.
Here you claim your gnostic abilities.Jhn 14:17 [Even] the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.I don't have any greater ability to interpret the scriptures than any other believer already has within them, if they will only listen to the spirit of God when reading the Bible.
Rom 8:16 The Spirit itself beareth witness with our spirit, that we are the children of God:
2Cr 13:3 Since ye seek a proof of Christ speaking in me, which to you-ward is not weak, but is mighty in you.
2Cr 13:5 Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?
In your last statement you give a caveat that you don't have any greater ability to interpret the Scriptures than others, but you immediately nullify that statement in the second half of your statement when you say, if they will only listen to the spirit of God...
The inference here is that I and everyone else on the board (plus all scholars for 2,000 years previous to this time), have not the Spirit of God. You claim to be the only one saved. In the evidence that you present (2Cor.13:5) you infer that we have not examined ourselves and that we are all unsaved reprobates. This is a serious offense on your part.
If I am not mistaken, a person was recently banned for such serious accusations. Consider carefully what you are saying:
Are you the only saved person? Are you the only one with the ability to understand the Bible? This is the claim that you are making with these statements. They are not acceptable.
Are you better than great preachers such as Charles Spurgeon, all of the Reformers, who also believed that all mankind inherited a sin nature? Do you not think that there is the slightest possibility of you being wrong? Or do you just keep on clinging to this defense that the Spirit teaches you, but not others.
I, as well as many others, have gone to the Hebrew. We all come to a different conclusion. What makes your conclusion right and ours wrong? In fact I quoted you the notes from the NET Bible which were the result of a serious study of the Hebrew Scriptures. Did you consider them?And why won't you go to the original Hebrew translation - which is the only one that was inspired by God - to study the meaning? The meaning you are trying to impose on the verse is simply not possible once one looks at the Hebrew.
That is only your understanding of the verse. The translations are literal. But your comprehension of them is wrong. It has nothing to do with David's mother's sin, nor does mention any such sin. The context of the passage excludes any such meaning.I hate doing this, but lets review the verse in as many translations as I can find: So it appears that the NLV and NIV is the ONLY translation that changes the meaning of the verse to attribute the sin in part B to David. All of the other translations correctly attribute the sin in part B to David's mother.
Rather it is something you cannot win. You fail to look at the findings of other scholars and rely only on your own opinion.This makes sense, considering both "bringing forth" and "conceiving" were David's mother as well. But once again, the vast preponderance of the evidence weighs heavily against your interpretation. Give it up... it is a point you cannot win.
"There is wisdom in a multitude of counsellors."
"Lean not on thine own understanding."