Okay, I'll do the verse-by-verse that OldRegular seems to be after.
Originally posted by OldRegular:
What does the Scripture of the New Testament tell us about Divine Creation?
Hebrews 11:3 Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.
TEs believe this too. This verse does not say that there were no intermediate processes. For instance, God creating by his word does not mean dirt wasn't used. If you interpret this passage to rule out intermediate processes, you force it to contradict Genesis 2 (as well as creation itself).
John 1:3 All things were made by him; and without him was not any thing made that was made.
Colossians 1:16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:
TEs believe these verses too. In fact, on this forum, TEs seem to be more consistent with this. Many times YECs fall into the fallacy of only giving God glory for what was originally made during the six days, while everything that's come about since is said to only be due to "natural processes" that God is not involved with. TEs are more likely to see God's hand in making everything that exists, much the way the psalmist was also able to see God's hand in how his body formed (Psalm 139:13-16) and not just in how Adam's body was formed. In brief, TEs are less likely to see nature as something autonomous from God.
Jesus Christ quotes Genesis 2:24 in Matthew 19:5. Are we to believe that Jesus Christ, who we say died that we might be saved, used a mythological story to describe the sanctity of marriage? It is obvious that Jesus Christ believed in a real Adam and real Eve as He says:
Matthew 19:5 And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?
Probably at least half of the TEs on this forum accept a literal Adam and Eve. I'm on the fence myself. Regardless of whether Adam and Eve were individuals or representative of more humans, they were still real, and neither view undermines Jesus' words.
Our Lord and Savior Jesus Christ obviously thought Noah was a real man or He misled us all for He said in Matthew 24:37 But as the days of Noe were, so shall also the coming of the Son of man.
Probably more than half of the TEs on this forum accept the historicity of Noah and the flood, but believe the flood was local. A local flood could certainly still provide an example of the coming of the Son of man. In fact, the destruction of Sodom and Gomorrah was also used as such an example
in the exact same context (Luke 17:26-30), and nobody claims that destruction was global.
Luke the physician obviously believed that Adam was a real man since he writes in Luke 3:38 Which was the son of Enos, which was the son of Seth, which was the son of Adam, which was the son of God.
Nobody takes that completely literally. Adam was not the son of God in the way that Jesus is the son of God. Jesus' sonship implies deity while Adam's sonship does not.
Also, there's evidence that genealogies sometimes skip generations. In Acts 7:6, it says that Abraham's descendents would be subject to others who would "enslave them and afflict them four hundred years." This was the time between Jacob and Moses. There are two genealogies that trace this time, one for Moses, and another for Joshua. Moses was four generations from Jacob (Levi, Kohath, Amram, Moses; Exodus 6:16-20). Joshua was twelve generations from Jacob (Joseph, Ephraim, Beriah, Rephah, Resheph, Telah, Tahan, Ladan, Ammihud, Elishama, Nun, Joshua; 1 Chronicles 7:23-27). Since Joshua was one generation later than Moses, we can subtract one from his list. That leaves us with four generations for one line and eleven for the other, and both spanned 430 years, rounded by Stephen to 400. In other words, Moses' ancestors on average bore their child in the lineage when they were 100 years old, while Joshua's bore theirs on average at 36 years. It seems quite unreasonable that people living during the same time frame would have such a great difference in child-bearing ages. It is more likely that Moses' genealogy has significant gaps.
Based on that, it seems entirely reasonable that Jesus would be connected to Adam, whether Adam was an individual or representative of the first humans.
Romans 5:14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.
1 Corinthians 15:22 For as in Adam all die, even so in Christ shall all be made alive.
1 Corinthians 15:45 And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.
The points made in these passages holds equally true whether Adam was an individual or representative of the first humans. And again, about half the TEs on this board believe in a literal, individual Adam.
2 Corinthians 11:3 But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.
An analogy does not have to be to a historical event. Jesus often used analogies to fictional events or parables to make his point. I don't believe the story in Genesis 3 is fiction, but this passage is no help in establishing that it isn't.
1 Timothy 2:13 For Adam was first formed, then Eve.
If you completely understand what 1 Timothy 2:13-15 means, including why someone who was willfully disobedient makes a better leader than someone who was deceived, and how women will be saved through childbearing, then you have me at a disadvantage. To me, that is about the most obscure passage in the New Testament.
The author of Hebrews certainly believed that the flood of Genesis 7ff was real and world wide since he writes in Hebrews 11:7 By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.
This passage does support that Noah was a historical person, but it doesn't prove a global flood. The word "world" is often used to refer to less than the entire planet.
Peter also believed that the flood of Genesis 7ff was real since he states in 2 Peter 2:5 And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly.
The "old world" and the "world of the ungodly". Interesting! Some evidence that the whole planet is not meant when Scripture refers to the world. The old world did pass away due to the flood, but that doesn't mean we live on a different planet now. The world isn't the entire globe.
The Apostle Peter certainly did not believe that Genesis 1-11 was mythological when he said in 1 Peter 3:20 Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.
Again, this supports a historical Noah, but not a global flood.
It is obvious that the writers of the New Testament believed the Scripture of Genesis 1-11, but then they are the words of God Himself.
Yes, I believe Genesis 1-11 as well. I just think you've misinterpreted it in some places.