Tea
Member
It is often asserted that the doctrine of predestination and election was the invention of Augustine during the 4th century. I did some digging to see if there were any extra-biblical sources on predestination going back to the Apostolic Period and was intrigued by an epistle called “First Clement” written some time around 97 AD.
Clement of Rome (also known as Pope Clement I by our Catholic friends) had written to the church in Corinth rebuking them for removing their elders and urging that they be restored. He also makes mention of the elect in various places throughout, but the most eye-opening is what is found in the second chapter.
Full of holy designs, you did, with true earnestness of mind and a godly confidence, stretch forth your hands to God Almighty, beseeching Him to be merciful unto you, if you had been guilty of any involuntary transgression. Day and night you were anxious for the whole brotherhood, that the number of God's elect might be saved with mercy and a good conscience.
Notice the utilization of language that is very similar to Acts 13:48 (as many as were appointed to eternal life believed.) Just as it was with the Apostle Luke, Clement didn’t stop and explain the subject of election and predestination; he only mentioned it in passing and moved on.
I went even further and looked at the original language. The Greek word for “number” is “ἀριθμὸν,” a singular noun that indicates a specific total sum amount. In other words, Clement understood that the number of God’s elect was fixed and unchanging, having been determined prior to creation.
Ephesians 1:4 (ESV)
Even as he chose us in him before the foundation of the world, that we should be holy and blameless before him.
Clement of Rome (also known as Pope Clement I by our Catholic friends) had written to the church in Corinth rebuking them for removing their elders and urging that they be restored. He also makes mention of the elect in various places throughout, but the most eye-opening is what is found in the second chapter.
Full of holy designs, you did, with true earnestness of mind and a godly confidence, stretch forth your hands to God Almighty, beseeching Him to be merciful unto you, if you had been guilty of any involuntary transgression. Day and night you were anxious for the whole brotherhood, that the number of God's elect might be saved with mercy and a good conscience.
Notice the utilization of language that is very similar to Acts 13:48 (as many as were appointed to eternal life believed.) Just as it was with the Apostle Luke, Clement didn’t stop and explain the subject of election and predestination; he only mentioned it in passing and moved on.
I went even further and looked at the original language. The Greek word for “number” is “ἀριθμὸν,” a singular noun that indicates a specific total sum amount. In other words, Clement understood that the number of God’s elect was fixed and unchanging, having been determined prior to creation.
Ephesians 1:4 (ESV)
Even as he chose us in him before the foundation of the world, that we should be holy and blameless before him.
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