They are, why does not your church accept our baptisms, which I know for a fact they do not.
The Roman Catholic Church DOES accept baptism from other Christian faiths as long as its done with water and in the Trinitarian formula (in the name of the Father, Son and Holy Spirit). I know for a fact you don't know what you are saying...I spent a school year in Roman Catholic RCIA class...
Also, as a former Baptist myself who was Baptized in 1998, when I became Orthodox, I did not have to be "re-baptized". The Orthodox Church accepted by Baptist Baptism...and the Orthodox Church practices immersion, fyi
And why do you continue to ignore what makes the belief unBiblical, the fact that any Baptism saves, regardless of church. That is a concept from the pits of hell, and you are worried about which church the Catholics accept as regenerational baptism.
And just HOW did St. Peter answer those who asked what they must do to be SAVED on the day of Pentecost in Acts 2:38?
Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit
Salvation begins with these three "steps":
1) repent,
2) be baptized, and
3) receive the gift of the Holy Spirit.
To repent means to change our mind about how we have been, turning from our sin and committing ourselves to Christ. To be baptized means to be born again by being joined into union with Christ. And to receive the gift of the Holy Spirit means to receive the Spirit who empowers us to enter a new life in Christ, be nurtured in the Church, and be conformed to God's image.
Salvation demands faith in Jesus Christ. People cannot save themselves by their own good works. Salvation is "
faith working through love." It is an ongoing, lifelong process. Salvation is past tense in that, through the death and Resurrection of Christ, we have been saved. It is present tense, for we must also be being saved by our active participation through faith in our union with Christ by the power of the Holy Spirit. Salvation is also future tense, for we must yet be saved at His glorious Second Coming.
In XC
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