I read the same thing about Armstrong's Worldwide Church of God. Hanegraaff discusses this in his revision of Walter Martin's The Kingdom of the Cults.
Curious...does he identify the RCC as a cult?
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I read the same thing about Armstrong's Worldwide Church of God. Hanegraaff discusses this in his revision of Walter Martin's The Kingdom of the Cults.
Curious...does he identify the RCC as a cult?
Martin said the RCC were just borderline cult ... mostly because of their belief in the Trinity.If my memory is correct I believe Martin indicated that the only reason he did not classify
Roman Catholicism as a cult was because of its size but I could be wrong on this.
And ignoring the rest of the New Testament! You keep posting the same excerpts from Romans 11 in an attempt to prove whatever. Endless posting of the same Scripture don't work. Can't be ignored but must be interpreted in the context of all Scripture, which you ignore. Furthermore, I believe Paul's use of the olive tree must be considered a parable and care used in its interpretation.
I posted the following on another thread. It is so good I believe I will post it here:
I believe eternal redemption means eternal redemption!
Doesn't hebrews also staste that he is able to save FOREVER any and all who come unto Him for salvation?
Think Jude in his benediction agrees!
I have to wonder, for those who slip in and out of salvation on a daily basis, if one buys a case of beer, what is the number that trips the wire? Perhaps five, six, seven? In a fifty two week period, how many Sundays does won miss to face the same fate? It is 4, 5 or 6 unexcused absences? Does God accept a signed note from a doctor?
And finally, if Janet Reno is walking by in short shorts, how many times can one crane their neck around and be safe?
And ignoring the rest of the New Testament! You keep posting the same excerpts from Romans 11
OldRegular said:I posted the following on another thread. It is so good I believe I will post it here:
I believe eternal redemption means eternal redemption!
[FONT="]
[/FONT]Rom 11
13But I am speaking to you who are Gentiles. Inasmuch then as I am an apostle of Gentiles, I magnify my ministry,
14if somehow I might move to jealousy my fellowcountrymen and save some of them.
15For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead?
16 If the first piece of dough is holy, the lump is also; and if the root is holy, the branches are too.
17 But if some of the branches were broken off, and you, being a wild olive, were grafted in among them and became partaker with them of the rich root of the olive tree,
18 do not be arrogant toward the branches; but if you are arrogant, remember that it is not you who supports the root, but the root supports you.
19 You will say then, “Branches were broken off so that I might be grafted in.”
20 Quite right, they were broken off for their unbelief, but you stand by your faith. Do not be conceited, but fear;
21 for if God did not spare the natural branches, He will not spare you, either.
22Behold then the kindness and severity of God; to those who fell, severity, but to you, God’s kindness, if you continue in His kindness; otherwise you also will be cut off.
23And they also, if they do not continue in their unbelief, will be grafted in, for God is able to graft them in again.
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The OSAS argument dies here at several points.
1. It dies if the argument tries to ignore "But I am speaking to you who are Gentiles."
2. it dies in that Paul's "Graft them in again" is specific to " move to jealousy my fellowcountrymen and save some of them"
3. And it dies in that the gentiles that ARE saved are being grafted in WITH THEM - with the "SOME" of the Jews that are saved. " you, being a wild olive, were grafted in among them and became partaker with them"
4. And of course it dies in that the Gentile who 'stand by your faith" is being "Warned" about being cast into the lost position of those Jews who even OSAS people admit are lost.
"the kindness and severity of God; to those who fell, severity, but to you, God’s kindness, if you continue in His kindness; otherwise you also will be cut off."
paul was describing UNBELIEVING JEWS were cut off, NOT those who believed in jesus,