I.
Then I heard the number… 144,000. (Revelation 7:4 [NIV])
These follow the lamb, who is Jesus Christ, wherever he goes,
…They follow the Lamb wherever he goes… (Revelation 14:4 [NIV])
Just as the elect, who are gathered at the second coming of Jesus Christ, will then always be with the Lord,
For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. (1 Thessalonians 4:16-17 [ESV])
So here we have the 144,000 following the Lamb which is being compared to the return of Christ and the elect being caught up with Him. This comparison is being made to prove that they are the same people and therefore the 144,000 are the only elect. The author of the op later uses the passage Matthew 22:14 "For many are called, but few are chosen.”
to also prop up his claim.
A. There is no biblical connection between the 144,000 in Revelation and those who are caught up in the rapture. Those caught up in the rapture are made up of those who are living at the time of the rapture and those who have already died ("God will bring with him those who have fallen asleep"). This combination of people does not describe the 144,000 found in the book of Revelation,
B. Just because the 144,000 follow Him and in I Thess 4 the church are caught up with Him in no way indicates these are the same people. It is a weak connection at best which would require other support to further make the connection.
II.
The 144,000 also have a seal,
saying, “Do not harm the earth or the sea or the trees, until we have sealed the servants of our God on their foreheads.” (Revelation 7:3 [ESV])
Just as the elect have the seal of the holy spirit,
In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, (Ephesians 1:13 [ESV])
A. Here the use of the word "seal" is being misused in order to make a connection between the 144,000 and the elect of God that being the church.
B. The context of the Ephesians passage is the indwelling of the Holy Spirit. This is the earnest payment, if your will, to let us know that while we have not yet seen our full redemption we are given the promise of it in the future. The indwelling of the Holy Spirit let's us know we are His.
C. The seal in Ephesians is very different from the seal in Revelation. The seal in Ephesians is "the promised Holy Spirit". The Seal in Revelation is a mark on the forehead. The seal in Ephesians is for the purpose of a "guarantee of our inheritance" whereas the seal in Revelation is a mark used to indicate who these witnesses are and is not issued immediately but just before the wrath of God is unleashed (Revelation 7:3)
D. These two seals are very distinct and have differing purposes and are issued at different times. There is no comparison to be made here.
III.
The 144,000 are also purchased,
And they sang a new song before the throne and before the four living creatures and the elders; and no one could learn the song except the one hundred and forty-four thousand who had been purchased from the earth. (Revelation 14:3 [NASB])
Just as the elect are purchased,
you were bought at a price. Therefore honor God with your bodies. (1 Corinthians 6:20 [NIV])
Keep watch over yourselves and all the flock of which the Holy Spirit has made you overseers. Be shepherds of the church of God, which he bought with his own blood. (Acts 20:28 [NIV])
A. These redeemed (purchased) people in Revelation are clearly tied to being literally from the nation of Israel (Revelation 7:4-8)
B. In the I Corinthians passage the context is the church which is made of of Jews and gentiles.
IV.
The 144,000 are also virgins who will not defile themselves with women,
These are those who did not defile themselves with women, for they remained virgins… (Revelation 14:4 [NIV])
Just as the elect will remain virgins at the resurrection, for the elect do not marry nor are given in marriage,
At the resurrection people will neither marry nor be given in marriage; they will be like the angels in heaven. (Matthew 22:30 [ESV])
A. The context of these passages are completely different and in no way are a reflection of each other. First saying the elect will not marry is not the same thing as saying one is a virgin.
B. The context of the Matthew passage is about the resurrection. That is the context of not being given in marriage. Marriage will not be needed in eternity. The act of sex is not in view in this passage.
C. What is going on during the tribulation period is a far worse level of immorality than has been seen. These Jewish witnesses in Revelation have been kept pure from the abomination of the anti-christ. This context does not line up with the context of the Matthew passage therefore cannot be compared.
V.
The 144,000 chosen are Israelites,
Then I heard the number of those who were sealed: 144,000 from all the tribes of Israel. (Revelation 7:4 [NIV])
Just as the elect are called Jews, inwardly,
On the contrary, a person is a Jew who is one inwardly, and circumcision is of the heart–by the Spirit, not the letter…(Romans 2:29 [HCSB])
For even those who are Gentiles, are all grafted into the one olive tree of Israel, and will one day, whether Jew or Gentile, all be called Israel,
After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree, how much more readily will these, the natural branches, be grafted into their own olive tree! I do not want you to be ignorant of this mystery, brothers and sisters, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in, and in this way all Israel will be saved. As it is written: “The deliverer will come from Zion; he will turn godlessness away from Jacob. (Romans 11:24-26 [NIV])
Making a comparison of the literal with the spiritual in this way again ignore the context of those passages.
One thing I find interesting in this sophomoric attempt at making the loose associations is the author goes back and forth from one translation to another so that he may make use of similar words and then use that as evidence of association. This technique is often done when one is inept at determining the context of passages and making an argument based on that context.