Originally posted by Matt Black:
(In reverse order)...and the OT also contains mandates for the nation to help the poor - both the Law and the Prophets are shot through with references to it.
It was a theocracy and the duty of the religious leaders... not the political leaders. Further, the object of both the political and religious governance of OT Israel was the glory of God and building of His kingdom... that IS NOT the object of the welfare state. In fact, it would be just exactly the opposite... the building of a human kingdom where faith in and dependence upon God are not needed, ie secular humanism.
There is no more a NT model against the welfare state than there is against gun ownership.
I showed it to you in the text that YOU cited... your refusal to see it isn't my fault.
</font><blockquote>quote:</font><hr />The agreement of politicians or even a democratic majority does NOT make something morally right or even naturally legal.
Define 'naturally legal' (sounds very Enlightenment/ Modernist to me)?</font>[/QUOTE] Natural law is the recognition of universal truths ascribing them to "Nature's God".
Oh, and who gets to define it? You? Me? That way lies anarchy and the end of the Rule of Law...
The first 100 years or so of US history disprove your contention that a gov't established upon preservation of the rights, liberties, and sovereignty of the individual will deteriorate into anarchy. In fact, our land when its leaders expected its morality to be governed by its religion and good people... was far more just and less criminal than at any point when your idea of gov't began to intervene.
</font><blockquote>quote:</font><hr />Stealing is stealing whether legitimized by statute or not. Hiring someone (in this case politicians and tax collectors) to steal for you is every bit as immoral as stealing yourself.
Er...no. Quick crash-course in law: if the state (here meaning the democratically-elected government legislature) does not prohibit an action/ expressly authorises an action, then it is legal.</font>[/QUOTE] Er.... no. Quick crash-course in justice: if the state does something authorizes an action that is unjust and violates the sovereign rights of its individual citizens then while it may be "legal"... it can never be just.
Some people eg: you, may not like that but it is up to them through the democratic process to criminalise the action concerned.
If 51% say that Baptists should pay more taxes in England because of their religion... you might be able to perversely call it legal... but you could not call it lawful or just.
You assume in the remainder (ie the first part) of you post that those who suffer financial adversity do so as the result of foolish decisions made by them,
No. I assume that they are the result of their personal decisions... and they are. All of us make bad calculations at one point or another. Not all of us do so in a way that we cannot absorb the reasonably possible negative consequences.
If you live in flood plains in some places, you may not be required to have flood insurance. The amount spent on flood insurance might afford you a fancier house... but why should someone who had the foresight to accept a lesser house while paying for flood insurance be responsible for paying to have your house rebuilt when the flood comes?
of their failure to 'read the economic tea-leaves' aright.
That and their failure to account for contingencies.
I have to say that that is quite an assumption.
Absolutely no assumption at all.
There are many reasons why the consequences of people's decisions can be bad which have nothing to do with whether or not the initial decision was 'bad' or not.
Yes if you include the extraordinary. But I am not... and church assistance would be very sufficient for those instances. I am talking about considering the risks and counting the costs. Very biblical concept.
For instance, the economy may be booming and all the forecasts look good and I accordingly invest in the stock market (rather than bury my talent in the ground if you want to quote that parable).
I wise investor will always have a contingency to account for short term downturns.
Then along comes a natural disaster - Hurricane Katrina or avian flu - and the stock market crashes overnight wping out my investments and then shortly after I lose my job as a knock-on effect,
Investments are made knowing that there are risks and rewards. If you made a bundle on those investments would you turn around and distribute the proceeds to those who you expect to pick up the costs if you lose? No. You'd keep them to yourself. And rightly so.
as do many others resulting in there being too many workers for too few jobs. Are you seriously saying that I'm 'responsible' for that calamity?
No. I am suggesting that you are responsible for... YOU. I am also suggesting that if I know your need and have been blessed with the capacity to share with you... I am responsible for you. What I reject is that you have a right to use gov't to force others to take responsibility for you.
Re; your national defence example - what if I'm a pacifist who doesn't want to pay taxes to fund that?
Currently, you'd be forced to pay for it anyway. Rightly, there would be no direct taxation against an individual so if they wanted to not support the war they could avoid taxed activities.
Is that not equally theft, morally, following your argument?
No. The person is protected whether they want to pay for it or not.
However, this is an oranges and apples comparison. National defense does not intend to protect one while robbing the other. It takes from all (ideally) and protects all.
And it is correct that we all benefit from services paid for by taxation;
I have a sister-in-law who has scammed the system and been on the dole for years.... I have paid for that system. I have not... and more than likely will not ever benefit from it.
Gov't has sent her to college twice- she floundered about, squandered the grants, then quit. I paid for it... and will also pay for my own children without gov't help who will in all likelihood be very responsible, diligent students.
we all benefit from improved roads,
No objection.
According to de Toqueville, the American education system outstripped that of much more civilized Europe in the 1830's... and virtually all of the education was done by the clergy.
IOW's, according to this student of America's early success, higher literacy rates were attained with purely private, religious schools run at minimal costs than we now have spending 100's of billions with cries for more.
and, if your time comes to suffer financial disaster (which I hope it never does),
If that time comes, I can currently cut my expenses and live for at least a year without a job and probably two. If that came to and end, I stand to inherent property that has been used for subsistence farming in the past (my mom was raised on such a farm). I don't want to live that way. I don't want to make that sacrifice. But, no, I don't need to pick my neighbor's pocket... though I would probably be willing to go to my Christian neighbors and church family and ask for work I could do in exchange for assistance. Most of my neighbors are cattle farmers. I'd be willing to work for them in exchange for food.
I'm sure you'll be as grateful as I was to have a safety-net available and I,
No. Quite frankly, my mom's dad never had many possessions. They were basically subsistence farmers in the southern Appalachians. He held only a couple of jobs in his whole life and even those not for long.... my mom more than likely grew up poorer in the sense of possessions and services than you have ever been... and they NEVER accepted gov't assistance.
as a taxpayer and a Christian, would be more than pleased to pick up the tab if I were in the US.
I would much rather you keep your taxes... and offer me odd jobs at your house... help me get work... or even offer to share a meal with me or take me into your home temporarily (as the scriptures would have)... or even let me live in your storage shed.
I'd rather see it done according to the NT example and commandment. I appreciate your willingness and accept it. I reject the notion that the unwilling should be forced to help me.