glfredrick
New Member
glfrederick,
I, for one, would greatly appreciate if you would refrain from any implication that those who do not hold to the DoG in any way diminish or think lightly of the sovereignty of God. That is simply false. The non-cals simply view the expression of God and His sovereignty differently than do you. Please.
Brother (and I mean it!)... How can there be the same emphasis on God's sovereignty when one side of the debate features human will as the dictating agent for God's actions?
I'm not diminishing the faith of those who hold this doctrine, but I am indeed suggesting that there is an aspect of rebellion involved. so far, I've not seen convincing arguments otherwise. Why else craft a doctrine that invokes human will as THE thing that causes God to move?
I readily admit that we see things differently, but in seeing them differently, we also "divide" the Scriptures and in a sense, the Author of those Scriptures by setting one view against another. Difficulties -- yes, certainly -- but unresolvable difficulties? I don't think so. How hard is it to simply come down on the side of God's total and utter sovereignty?
Like Paul said:
Rom 3:4 (ESV) By no means! Let God be true though every one were a liar, as it is written, "That you may be justified in your words, and prevail when you are judged."
Paul, writing in the context of Romans 1-2, where he laid out the sin of humankind, and he continues with a scathing response to those who support a view that we humans have something to do with our coming to God -- directed first at Jews, who thought because of their elect status that they had a special dispensation from God and could ultimately do no wrong -- Paul in fact, makes this claim universal by his multiple statements before and after concerning the "all men" clause.
Rom 3:5-18 (ESV) But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict wrath on us? ( I speak in a human way.) 6 By no means! For then how could God judge the world?
7 But if through my lie God's truth abounds to his glory, why am I still being condemned as a sinner? 8 And why not do evil that good may come?--as some people slanderously charge us with saying. Their condemnation is just. 9 What then? Are we Jews any better off? No, not at all. For we have already charged that all, both Jews and Greeks, are under sin,
10 as it is written: "None is righteous, no, not one; 11 no one understands; no one seeks for God. 12 All have turned aside; together they have become worthless; no one does good, not even one." 13 "Their throat is an open grave; they use their tongues to deceive." "The venom of asps is under their lips." 14 "Their mouth is full of curses and bitterness." 15 "Their feet are swift to shed blood; 16 in their paths are ruin and misery, 17 and the way of peace they have not known." 18 "There is no fear of God before their eyes."