Hi JohnWells. You said;
" While you didn’t use the exact words I ascribed to you (and I did not mean the quotation to be literal), I should have said “you as much as say . . . “ For that misrepresentation, I apologize..." JohnWells, I knew in my heart all along that you were an alright guy!
You said;
" I tell you that anyone who divorces his wife, except for marital unfaithfulness, and marries another woman commits adultery." (Matt 19:9)" By definition, a cheating partner in a marriage commits adultery ("moicheia") NOT fornication ("porneia"). Fornication "porneia" occurs when sexual relations occur PRIOR to marriage not after. Please explain this dilemna. Or, do you think it's possible that there might be another explanation to the verse?
You said;
"The “except” clause clearly permits divorce for reason of unfaithfulness, and absolves one of adultery (if you know how to restate an exception clause!). How so? (see above). Also, can a woman divorce her husband by operation of this clause? If yes, please cite the verse in Matt. 19 that says so.
You said;
" But if the unbeliever leaves, let him do so. A believing man or woman is not bound in such circumstances; God has called us to live in peace. (1 Cor 7:15)" This "leaving" does not release from the marriage bond (as the preceding verses, particularly v11, show). We commonly refer to this as a "seperation" which is not divorce. It releases from the marital obligations (1 Cor. 7: 5, 1 Cor. 7: 3, Matt. 19: 5) which are impossible to conduct if an unbelieving spouse abandons and moves out. However, this does not release from the marriage itself which is forever (as v11 clearly shows). In such cases, only reconciliation is possible as v11 shows. In addition, this verse does not apply to "Christian couples" because the Christian couple are NOT unbelievers; a standard required by 1 Cor. 7: 15.
The contrast of letting the person leave (being separated) but not divorced is clear. Verse 11 shows that the spouse is still tied to the other, and is not free to marry anybody else. This is due to the fact that they are still married in GOD's eyes (Mark 10: 11, Matt. 19: 6). In addition, as an interesting aside, the word "bondage" (douloo) in 1 Cor. 7: 15 is NOT the same word that is used for the marriage bond ("deo") in verses that refer to marriage (i.e. Rom. 7:2; 1 Cor. 7:29,39). Of the many number of times the word bondage ("douloo") is used in the New Testament, it does not refer to marriage. The word used for the marriage bond is "deo" (as in Rom. 7:2; 1 Cor. 7:29,39).
You said;
" Another case where the Bible “permits” divorce is where an unequally yoked unbeliever (I used a make believe story to illustrate this earlier) leaves, or walks out on the marriage. Where does it say this in the Bible? Do you have a chapter and verse?
You said;
...“Is not bound” means is free to remarry as I understand the plain and straightforward words." Won't work. 1 Cor. 7: 27 won't allow it ("...Art thou loosed from a wife? seek not a wife.") Furthermore, Mark 10: 11, Matt. 19: 6, etc won't allow it either.
You said;
" You say 1 Tim 3 says a man must be married to qualify as a pastor. Then Bible says: 1 Cor. 7:8 that Paul was single." As a former member of the Sanhedrin, there is little doubt that Paul was a married man at some time in his life. However, the point hardly matters because Paul was not a pastor. In addition, 1 Cor. 7: 8 does not show that Paul was always an unmarried man.
You said;
The Bible teaches that Paul started churches and taught in them for two or more years straight in some cases. To claim that is not filling the roll of a pastor is absurd. Paul may have never referred to himself as a pastor, but then Jesus never referred to Himself as God either. Starting a church or teaching in it does not make one a pastor. Church history is replete with men who taught in the church and yet were not pastors of it. I'm sure their are teachers in your own church who are not the pastor of it. I know there are in mine. The previous church that I attended was started by a group of local Christian men, none of whom were ever it's pastor (they hired a pastor). That church was not unique in this regard. This is fairly common in many churches.
You said;
" You say 1 Tim 3 says a man must be married only once to qualify as a pastor. The Bible never says that. It says he must be “the husband of one wife.” The way the Greek translates the words used in the original manuscripts is “a one-man woman.” To twist this to mean “one wife ever” is taking unfounded liberty in exegegis." The text is clear to me that it means a man with ONE wife (i.e. non-divorced). As far as it being "unfounded liberty in exegegis" you might want to take that up with guys like B.W. Johnson, E.W. Rogers, Robert J. Cameron, and many others who also believed that it meant ONE wife. I'm not alone. It was the prevailing view in the church for A LONG TIME (still is among many). Thank you JohnWells. latterrain77