Ed --
Lorelei already answered you and
answered you well, I might add. I will also
answer.
Originally posted by CatholicConvert:
There is absolutely nothing wrong with
a properly used lie. God Himself used lies
when it suited His purpose . . . 1Ki 22:22
And the LORD said unto him, Wherewith?
And he said, I will go forth, and I will be a
lying spirit in the mouth of all his prophets.
And he said, Thou shalt persuade him, and
prevail also: go forth, and do so.
1Ki 22:23 Now therefore, behold, the LORD
hath put a lying spirit in the mouth of all
these thy prophets, and the LORD hath
spoken evil concerning thee. . . .
So -- What about DAT!!!?
I really wish the so called "Bible Teachers"
who infest this land like so many
cockroaches would actually READ THE
TEXT instead of shooting off their mouths
without sufficient study.
Ed, did you read the whole text or just pull these
verses out of your concordance? I, while I do
not claim to be a teacher but actually read
the Bible, will answer you. Then you may
decide my status as "cockroach" and whether
or not I am "shooting off [my] mouth . . . without
sufficient study." 8o)
Our God has decided that all sin, lying included,
will bring on discipline. When Pharaoh made
his decision against Israel, our God hardened his
heart in order to use what Pharaoh had already
decided, in order to work His own purpose. Was
our God a partner in Pharaoh's sin? No.
In the same way, Saul made his decision, and
he was tormented by an evil spirit from our God.
This, again, was because of Saul's decision.
We can all think of many other similar biblical
examples of times when human beings have
made their decisions, and our God gave them
over to their evil desires. That does not make
our God a partner in their sin; rather, He allows
them their own will.
Jehoshaphat was king of Judah; Ahab was king
of Israel. Jehoshaphat came down to see Ahab,
being kindred under God's promise to their
father Abraham. Jehoshaphat wanted to
reinforce that kinship, and he told Ahab that
they were the same, J's people were A's people,
J's war implements were A's war implements.
He then told Ahab that he must ask the LORD
before engaging battle.
But Ahab's mind was made up: he wanted to go
to battle. He called the "prophets"--the yes-men
of Ahab--to get a word from them. They pro-
phesied what they knew he wanted to hear:
success.
Jehoshaphat saw through them and inquired if
there was a "prophet of the LORD besides."
Ahab said that there was this Micaiah, but he
hated him because he was not a yes-man like
the others. Micaiah was brought in where the
yes-man-prophets continued their fake
prophecies, and was told that he had better
say the same things.
Initially, in answer to this request, Miciah mocks
them by retorting, "Go, and prosper: for the
LORD shall deliver into the hand of the king."
But the king was in no mood for snide remarks;
he demanded a true prophecy. So Micaiah gave
it to him--all Israel (not Judah) would be
scattered upon the hills as sheep without a
shepherd, because the LORD had said that they
have no master. Ahab got angry at the prophecy.
It is then that it is told how, because Ahab had
already determined to have his way, a lying
spirit was sent to his prophets so that they
would say what he wanted to hear.
In a similar incident, satan went before our
God to accuse Job. Job had just as much
chance to give in to satan as wicked Ahab had
to give in, but because evil was not the purpose
of Job, Job did not give in.
Ex 20:16 Thou shalt not bear false witness against thy neighbour.
De 5:20 Neither shalt thou bear false witness against thy neighbour.
I hope you see what I see (and what should be plain to all who look at these verses). The type of "false witness" which is prohibited is
THAT WHICH DOES HARM TO ANOTHER PERSON!!!
So, in keeping with the express outline of the Decalogue, any form of speech which slanders another's character, decieves him into doing something not in his best interests, presents him in an unjust and unwarranted way to others, or cheats him from that which is legitimately his, is WRONG. . . . [/b]
"But . . . all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death." Rev 21:8
[ October 11, 2002, 02:08 PM: Message edited by: Abiyah ]