Originally posted by Charles Meadows:
The problem for me is that the science does not make a young earth seem likely.
Why should that be a problem? As has been mentioned many times in many ways, "the appearance" of maturity is inherent in a creative act.
Natural history, as opposed to applied sciences, depends on conjectures based on the observations of how things are now. It is by nature interpretive demonstrated in no small part by the number of times scientific convention has changed on many elements of history.
I cited 2 Peter 3 before... Peter has a specific warning for those who believe that they will not face judgment because "all things continue as they were from the beginning of creation". He then goes on to use the Flood as a specific example of how God has interacted directly within creation to execute judgment.
I asked Craig and UT before but they didn't answer so I will ask you. Do you create things fully "mature" and ready for your intended purpose? If I assumed that something you had created instead solely resulted from natural forces, would I have to assume extraordinary circumstances and time for those highly improbable events to come about... just like scientists dominated by the evolution and materialistic paradigm?
I find most of the new earth explanations to be very poor, and not credible to anyone with much formal scientific training.
That's not to say that the old earth theories are proven, they are just theories. But they are the most plausible theories we have given our data.
What is your premise? Is it biblically based or based in a man made philosophy?
My problem with most evolution apologists (not referring to you) is that they want to jump into interpretation of data without ever proving the validity and in most cases the exclusivity they assume for their premises.
I used to concern myself with alot of the creationists proofs vs evolution's proofs. But when you ask "why" 7 times in this debate you always come back to the foundational assumptions and premises. Even leaders in evolution theory have acknowledged that at the head waters of evolution are assumptions that are purely philosophical in nature.
Until someone shows me the objective validity of evolution's core assumptions, I am not willing to take the next step of consideration.
The two that seem to be ringing up here recently are that only naturalistic explanations are credible and that the appearance of age in a created thing means that it is old (or else the creator is a liar).
No one has ever adequately answered my first two objections to evolution or day-age creationism:
- It contradicts the direct statements and language of the Bible numerous times.
- It does not have sound, proven premises nor do its assumptions pass the test of logic, ie. no prime cause.
BTW, Charles, I can't discern what your position actually is.
[ December 07, 2004, 01:46 PM: Message edited by: Scott J ]