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The other day I found a New World Translation of the “bible”(not really a Bible), and today I burned it in my BBQ grill. I regularly burn material that I find, produced by the JW’s or the Mormons etc. (Although I have not as yet, had the pleasure of burning a Koran.)
The reason for this post, is remind everyone that it is Biblically commanded to do so....
Titus 1:10-11
V.10 For there are many unruly and vain talkers and deceivers, specially they of the circumcision:
V.11 Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake.
If I could, I would physically “shut the mouths” of every false prophet; But even though this is not possible, I(we) can destroy there lying literature.
Seeing as there are people out there made ready by God to hear and receive the gospel maybe your time would be better spent reaching out to them rather than acting like Westboro Baptist Church.
The other day I found a New World Translation of the “bible”(not really a Bible), and today I burned it in my BBQ grill. I regularly burn material that I find, produced by the JW’s or the Mormons etc. (Although I have not as yet, had the pleasure of burning a Koran.)
The reason for this post, is remind everyone that it is Biblically commanded to do so....
Titus 1:10-11
V.10 For there are many unruly and vain talkers and deceivers, specially they of the circumcision:
V.11 Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake.
If I could, I would physically “shut the mouths” of every false prophet; But even though this is not possible, I(we) can destroy there lying literature.
Expect Zaac to jump on this one. :laugh:
Lastly, MacArthur’s criticism of specific writers is reserved exclusively for Dispensational scholars. Examples of those he criticizes include Chafer, Ryrie, Hodges, Constable, Scofield, Wilkin, and Thieme. He never criticizes the views of any non-dispensationalist. Indeed, he favorably quotes from nearly forty non-dispensational and often quite anti-dispensational scholars for support in his disparagement of Free Grace. Many times, the specific works MacArthur criticizes were written in defense of Dispensationalism (e.g., English, Chafer, Larkin, GAJ, p. 96). The reasons stated above, along with one major purpose of GAJ being to proclaim a non-dispensational view of Jesus’s earthly ministry, has led many (including me) to conclude that it is as much an attack on normative Dispen-sationalism as it is an attack on Free Grace. This intention is especially clear in his statement, “Frankly, some mongrel species of dispensationalism [which he has defined as the Dispensationalism of Ryrie, Chafer, and others] ought to die, and I will be happy to join the cortege” (GAA, p. 221). It is reasonable to regard such a statement as hostile to Dispensationalism.
And that is exactly how dispensationalism got a giant hold in the Baptist Church, the Churches of God, the Pentecostals, and to some extent in the Presbyterian Church. McGee was a strong classic dispensationalist and a Presbyterian preacher.
Like MacArthur he was worth listening to until he wondered into dispensational doctrine.
If you really want to see something weird look at the Dake Bible. He has comments top, bottom, and each side! You have to search to find what the Scripture really says.
Thanks for the Link Salty. MacArthur has some interesting things to say about dispensationalism;
Perhaps the truth is more that while the reformed got it right concerning Sotierology proper, our bethren failed to rightly divide the Bible as regarding eschatology and church/Israel though?
Absolutely not; you splintered the Bible and ruptured the evangelical churches!
How so? When does the true teaching of what the Bible teaches do that?