2 Timothy2:1-4
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Tongues are a sign to unbelievers 1 Cor 14:22 and the word unknown was added by the translaters and not in the original languages.
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I already stated that I believe tongues to be a sign gift to Israel (Acts 2-Joel 2) God affirming the authority of the Apostles along with the miracles and wonders. Once confirmed along with the rejection of the Apostles and the Gospel of grace through faith in Jesus Christ by the Jewish nation these gifts, signs and wonders left the scene with the Apostles.Zenas said:HankD, as I stated in my last post, speaking in tongues as we know it today is not a sign gift. But it is a gift of the Holy Spirit, no less than faith, healing, prophecy, discernment of spirits, etc. Are you saying these are all gone today? And if tongues is not a spiritual gift, how would you characterize it?
Zenas said:The tongues of Acts 2, i.e. the ability to be heard in different languages, was a sign for unbelievers. The tongues of 1 Cor. 14 is an entirely different phenomenon--ecstatic utterances and sounds that resemble no language. This would be of no benefit to unbelievers but countless numbers of Christians, including the apostle Paul, have found it very beneficial to their spiritual life.
22 Tongues, then, are a sign, not for believers but for unbelievers; prophecy, however, is for believers, not for unbelievers. 23 So if the whole church comes together and everyone speaks in tongues, and some who do not understand or some unbelievers come in, will they not say that you are out of your mind? 24 But if an unbeliever or someone who does not understandcomes in while everybody is prophesying, he will be convinced by all that he is a sinner and will be judged by all, 25 and the secrets of his heart will be laid bare. So he will fall down and worship God, exclaiming, "God is really among you!"
'righteousdude2 said:I am baptized in the Holy Ghost, and I speak in tongues. Like Paul, it is not the most important of the gifts, and it is to be used responsibly. I am careful to not offend my braggers and sisters, and at NO time have I ever used my gift to proclaim my being superior to someone else. There are more than a handful of gifts, and tongues is but one gift. I also have the gift of discernment and prophesy. These two gifts usually cause people to "freak out" so, again, I keep them to myself and use them only when His Spirit moves upon me.
Acts 10:46 - For they heard them speaking in tongues and praising God.
Acts 19:6 - Then Paul placed his hands on them, the Holy Spirit came on them, and they spoke in tongues and prophesied.
1 Corinthians 12:10 - to another miraculous powers, to another prophecy, to another distinguishing between spirits, to another speaking in different kinds of tongues, and to still another the interpretation of tongues.
1 Corinthians 12:28 - And in the church God has appointed first of all apostles, second prophets, third teachers, then workers of miracles, also those having gifts of healing, those able to help others, those with gifts of administration, and those speaking in different kinds of tongues.
1 Corinthians 14:22 - Tongues, then, are a sign, not for believers but for unbelievers; prophecy, however, is for believers, not for unbelievers.
1 Corinthians 14:39 - Therefore, my brothers, be eager to prophesy, and do not forbid speaking in tongues.
I hope this helps you. It is still controversial, and I don't understand why. After all, it listed among the gifts, and most Baptists believe in the other gifts, but get all spooked when the topic of tongues come up.
Shalom,
Pastor Paul
Zenas said:The tongues of Acts 2, i.e. the ability to be heard in different languages, was a sign for unbelievers. The tongues of 1 Cor. 14 is an entirely different phenomenon--ecstatic utterances and sounds that resemble no language. This would be of no benefit to unbelievers but countless numbers of Christians, including the apostle Paul, have found it very beneficial to their spiritual life.
Tom, as I stated in Post #11, I don't have the gift of tongues so all I can offer is what I have seen and heard. I know of no public benefit arising out of speaking in tongues. On the contrary, I believe this practice is disruptive to a church service and is likely to be offputting to visitors. For those who use tongues as a private prayer language and are willing to talk about it, it is sort of a "mountaintop experience." I have observed people praying who didn't know anyone was around suddenly stop speaking English and start uttering sounds that resemble no language on earth. It doesn't appear to be entirely voluntary on their part, and it may well be groanings of the Spirit as described in Romans 8:26. Surely this is what Paul was alluding to in 1 Corinthians 13:1 - "tongues . . . of angels." Every person I have known who uses this private prayer language (5 or 6 altogether) spends a great deal of time in prayer. They are regarded by others as powerful prayer warriors. Of course I know many more people who don't speak in tongues who spend a lot of time praying and they are also powerful prayer warriors. So what is the benefit? On a temporary level, there is the spiritual "high" that goes with any mountaintop experience. There appears to also be the permanent benefit of a closer personal relationship with God through this intimate interaction with the Holy Spirit. I will never castigate those who claim this gift.Tom Butler said:Would you explain how the tongues are spiritually beneficial?
Is there an immediate benefit? A long-term one? What form does it take?
The unknown tongue is not the 'tongues of angels' that Paul wrote of to the Church in Corinth.Zenas said:Tom, as I stated in Post #11, I don't have the gift of tongues so all I can offer is what I have seen and heard. I know of no public benefit arising out of speaking in tongues. On the contrary, I believe this practice is disruptive to a church service and is likely to be offputting to visitors. For those who use tongues as a private prayer language and are willing to talk about it, it is sort of a "mountaintop experience." I have observed people praying who didn't know anyone was around suddenly stop speaking English and start uttering sounds that resemble no language on earth. It doesn't appear to be entirely voluntary on their part, and it may well be groanings of the Spirit as described in Romans 8:26. Surely this is what Paul was alluding to in 1 Corinthians 13:1 - "tongues . . . of angels." Every person I have known who uses this private prayer language (5 or 6 altogether) spends a great deal of time in prayer. They are regarded by others as powerful prayer warriors. Of course I know many more people who don't speak in tongues who spend a lot of time praying and they are also powerful prayer warriors. So what is the benefit? On a temporary level, there is the spiritual "high" that goes with any mountaintop experience. There appears to also be the permanent benefit of a closer personal relationship with God through this intimate interaction with the Holy Spirit. I will never castigate those who claim this gift.
All right, so if angels talk just like people why would Paul use the conjunctive "of men and of angels"? I don't think he inserted angels into this sentence just so it would sound good when read at weddings. Words are put into sentences to communicate an idea and the idea here is that men have one kind of language and angels have another. Read 2 Corinthians 12:2-4 and you will realize Paul wrote from a perspective none of us has ever experienced.standingfirminChrist said:The unknown tongue is not the 'tongues of angels' that Paul wrote of to the Church in Corinth.
Go through the Word of God wherever angels spoke, and you will find something intereting. Angels never babbled some unknown language. Every time they spoke, people understood what they were saying without them needing an interpreter.
First, please show in scripture were it EVER called or alluded to as a 'PRIVATE' prayer language or EVER said to be used in such a way. I can show you where scripture states it use IN the Church 1 Cor 14 (no privacy there), and with other people of a different language such ACTS 2 and other occurances there in (no privacy there).Zenas said:Tom, as I stated in Post #11, I don't have the gift of tongues so all I can offer is what I have seen and heard. I know of no public benefit arising out of speaking in tongues. On the contrary, I believe this practice is disruptive to a church service and is likely to be offputting to visitors. For those who use tongues as a private prayer language and are willing to talk about it, it is sort of a "mountaintop experience." I have observed people praying who didn't know anyone was around suddenly stop speaking English and start uttering sounds that resemble no language on earth. It doesn't appear to be entirely voluntary on their part, and it may well be groanings of the Spirit as described in Romans 8:26. Surely this is what Paul was alluding to in 1 Corinthians 13:1 - "tongues . . . of angels." Every person I have known who uses this private prayer language (5 or 6 altogether) spends a great deal of time in prayer. They are regarded by others as powerful prayer warriors. Of course I know many more people who don't speak in tongues who spend a lot of time praying and they are also powerful prayer warriors. So what is the benefit? On a temporary level, there is the spiritual "high" that goes with any mountaintop experience. There appears to also be the permanent benefit of a closer personal relationship with God through this intimate interaction with the Holy Spirit. I will never castigate those who claim this gift.
This "to himself" is NOT meaning quietly or softly speaking in tongues but not speaking period (thus his keeping SILENT) but praying internally.1Cr 14:27 If any man speak in an [unknown] tongue, [let it be] by two, or at the most [by] three, and [that] by course; and let one interpret.
1Cr 14:28 But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.
There is NO SUCH THING as a spiritual gift for you 'personal' edification, but the gifts were given for the edification of the Church (1 Cor 12:7). And if one prays in a tongue they themselves do not understand, they are to pray to interpret. This means it is Gods WILL they KNOW what they are saying, and not speak (as scripture says) "into the air". IF they can not interpret with absolute certainty their tongues then it is not a gift from God since God desires they know what they are saying. Who better make sure the people claiming the gift of interpretation (or vise versa) are truely giving a 100% accurate interpretation than you (or them)?1Cr 14:13 Wherefore let him that speaketh in an [unknown] tongue pray that he may interpret.
1Cr 14:14 For if I pray in an [unknown] tongue, my spirit prayeth, but my understanding is unfruitful.
1Cr 14:15 What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.
1Cr 14:16 Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?
1Cr 14:17 For thou verily givest thanks well, but the other is not edified.
If you will note the passage you refer to has three parts and you CAN NOT maintain your interpretation (of Paul speaking the languages of men and an angelic language).Zenas said:All right, so if angels talk just like people why would Paul use the conjunctive "of men and of angels"? I don't think he inserted angels into this sentence just so it would sound good when read at weddings. Words are put into sentences to communicate an idea and the idea here is that men have one kind of language and angels have another. Read 2 Corinthians 12:2-4 and you will realize Paul wrote from a perspective none of us has ever experienced.
So in the first verse Paul has:1Cr 13:2 And though I have [the gift of] prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.
1Cr 13:3 And though I bestow all my goods to feed [the poor], and though I give my body to be burned, and have not charity, it profiteth me nothing.
Here AGAIN, you presume falsely. I want to go in reverse here.Zenas said:The tongues of Acts 2, i.e. the ability to be heard in different languages, was a sign for unbelievers. The tongues of 1 Cor. 14 is an entirely different phenomenon--ecstatic utterances and sounds that resemble no language. This would be of no benefit to unbelievers but countless numbers of Christians, including the apostle Paul, have found it very beneficial to their spiritual life.
or here:1Cr 14:14 For if I pray in an [unknown] tongue, my spirit prayeth, but my understanding is unfruitful.
1Cr 14:15 What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.
It will not benifit them unless he speaks in a language they understand. Without understanding there IS NO spiritual growth, only emotionalism which does nothing for you spiritually, as he states here:1Cr 14:6 ¶ Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?
Notice he doesn't state here that they are speaking to God mysteries. And that btw, (speaking mysteries to God) is not an encouragement nor a clarification of what is being done but a codemnation of what and how they are doing it. Note the context and that he tells them NOT to speak in an unknown language when 1) you don't understand it, 2) there is no interpreter so others may understand it.1Cr 14:9 So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.
1Cr 14:21 In the law it is written, With [men of] other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.
1Cr 14:22 Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying [serveth] not for them that believe not, but for them which believe.
OR as the NLB states it:1Cr 12:7 But the manifestation of the Spirit is given to each one for the profit of all:
and contrast that with Paul's statement here:1Cr 12:7 A spiritual gift is given to each of us as a means of helping the entire church.
Do you see the contradiction set forth by Paul.1Cr 14:4 One who speaks in a tongue edifies himself; but one who prophesies edifies the church.