johnp. said:
Hello JDale.
You're a teacher are you not, why don't you teach me instead of just saying I'm wrong? Is my faith not a work of God?
All that is missing is knowledge? Faith is the result of being given a new heart and ears and eyes and they are mine through being born again. Flesh gives birth to flesh. Spirit gives
birth to spirit. Until that happens men are dead in their sins and cannot help themselves. Jesus started the good work in me (Php 1:6) and He says He will complete it, where am I in there? Nowhere.
And since He redeemed you what part do you think you play in that? He either paid the penalty for your sin or He did not. Since He took your punishment why do you think you must make any choice? He paid your debt you say, then what or who can bring any charge against you?
Look, you either do as God tells you or you do as the sinful nature dictates you do not do what you want to. Gal 5:17 For the sinful nature desires what is contrary to the Spirit, and the Spirit what is contrary to the sinful nature. They are in conflict with each other, so that you do not do what you want.
I think otherwise.
John 6:44 "No one can come to me unless the Father who sent me draws him, and I will raise him up at the last day.
Only those the Father draws will go to Jesus and those will be raised up. Jesus came to find the lost sheep and He is The Good Shepherd. He lost none.
I learnt from John the Baptist's dad said that his son had come to give the sheep the good news about their salvation. It was not their possible salvation. LK 1:76 And you, my child, will be called a prophet of the Most High; for you will go on before the Lord to prepare the way for him, 77
to give his people the knowledge of salvation through the forgiveness of their sins
john.
JohnP:
You've certainly made your case forcefully. As with most Calvinists, you seem to have taken the position that, since salvation is "all pf God," that axiomatically removes any role of man in any shape, form, or fashion from the equation.
Man is "dead in trespasses and sins" (Ephesians 2:1) you say. And I agree. "Christ, by His right acts makes men free and gives them life" (Romans 5:18) you say. And I, again, agree.
I suppose that which is most problematic in this discussion is the Calvinist tendency (fallacy?) to deny the necessity of faith for salvation.
Oh, I know Calvinists believe faith is there --
AFTER regeneration. But, of course, that presupposes that God neither desires nor requires the assent -- whether intellectual agreement or spiritual surrender -- of a human in order to experience salvation. They are either "predestined" to be saved, and are thereby irresistibly "elect," or God created them with the sole purpose of sending them to the eternal damnation of hell-fire.
Calvinists may certainly "interpret" scripture in this manner. I think, however, that other passages have relevance to this issue. Other scriptures -- many already mentioned here -- but all too often dismissed, explained away or just ignored by Calvinists.
I could remind you that "God so loved
the world" (John 3:16) or that "God is not willing that
any should perish" (II Peter 3:9), or maybe even that "it is through faith that you are all sons of God in union with Christ Jesus" (Galatians 3:26) and "
faith in Jesus Christ
is the ground on which the promised blessing is given to those
who believe" (Galatians 3:22).
There are many others... Maybe though, this simple phrase might clarify my understanding of Scripture -- and the very heart of God.
"Whosoever will."
In the final chapter of revealed scripture, John, under the inspiration of the Holy Spirit, writes, "
Whosoever will let him take of the water of life
freely" (Revelation 22:17). This is a -- THE -- Divine invitation. This invitation echoes across the entire expanse of Holy Writ. Consider for example:
"
Whosoever believeth on Him..." (John 3:16); "
Whosoever shall call on the name of the Lord
shall be saved" (Romans 10:13). These and countless other passages obviate an invitation -- an invitation which is offered to someone who can accept, or reject it. An invitation that cannot be rejected is not an invitation, but a command, (a "decree" in Calvinist terms). A "command" or "decree" can neither be accepted "freely" nor can it produce "freedom" in that life.
This invitation is offered to "whosoever will," which applies potentially to every human being and indicates the engagement of the
will -- the HUMAN WILL. Thus, a
choice.
This is a choice we cannot make if left to ourselves. Our fallen nature precludes human ability to choose the right and the good. That is why the Holy Spirit came -- to "convict
the world of sin" (John 16:8), and that is why Jesus was "lifted up," to "draw
all men" to Himself (John 12:32).
In that conviction, in that drawing, the Holy SPirit works on the heart of everyone to
enable them to believe (prevenient grace) -- but not the ensure or guarantee that they will or must believe.
God's offer of salvation to every human is real, and He does everything to enable humans to receive it --
except force them.
If God's offer to "whosoever" does not
mean "whosover," and if He does not require the engagement of human "will," what a cruel, cosmic joke to pull on the very creatures God has created.
As certainly as God is sovereign, He is loving. To abandon all but an "elect" few and leave them without hope or opportunity defies God's revealed nature, and the very witness of Scripture itself.
Blessings,
JDale