QUOTE=DHK;1390841]1 John 5:7 For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.
Here is a plain statement of the trinity, and although you will say it is not contained in the Vaticanus and Sinaiticus, that means nothing to me. It still is in some of the very oldest of manuscripts, and was not just randomly inserted by some scribe or other person.
The word trinity is not used here. The concept is taught.
Deity is not used in the Bible, but all the Apostles believed it.
It was expressed well by Thomas when he bowed down before Jesus and called him "My Lord and my God." You speak as if he didn't believe in the deity of Christ because he didn't use the word "deity." That is the logic you use concerning the "trinity."
I like to the think of the church at Jerusalem as "The First Baptist Church at Jerusalem." The early churches were no different than our churches, and I mean "ours" not yours, for we pattern our churches after theirs.
They are not denominational. They are independent. They believe the fundamentals of the faith. The Bible is their foundation. And they have Christ as the head of their church.
The RCC is an apostate monster that sends people to hell and persecutes believers. It certainly is not and never was God's representative on this earth.[/QUOTE]
Let me break it down for you. You said:
You speak as if he didn't believe in the deity of Christ because he didn't use the word "deity." That is the logic you use concerning the "trinity."
When clearly I said:
Surely the Church believed in God the Father and God the Son and God the Spirit before that by how?
and by "by" I meant "but" so but how?
So you're statement:
That is the logic you use concerning the "trinity."
is not true. because I clearly said:
That doesn't mean that it wasn't always believed but it does mean there was no clear definition of it until the fourth century
By which I was saying the details were not panned out until later and I gave an example of Homoosious not Homoiosious. And what specific operations the persons of the trinity do. Also the term persons is a later development in the doctrine of the trinity. So when I say this:
The trinity is a doctrine derived at not specifically stated
I mean the full doctrine as we now believe it. Which has to be derived at from scripture but not explicitly stated and when you say this:
I like to the think of the church at Jerusalem as "The First Baptist Church at Jerusalem."
I get a good laugh. For the historical evidence shows that any comparison from modern baptist to the first church to be off. By a large margin. Though similar in the aspect that we continually argue with each other. :laugh:
So the final analysis of what you said is this: your wrong. And you must ask yourself if you believe as you stated that the 1st church of Jerusalem was the 1st Baptist church of Jerusalem and your understanding of the trinitarian doctrine came directly from the Apostles but not explicitly spoken of in the Bible and only derivatively arrived at from scritpures are you not relying on "tradition" and if that's the case then how are you also sola scriptura?