1 Corinthians 11:14 Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?
The nature is not the nature of animals, but the nature of man. As has been referred to it is the nature of man every where, no matter where you go in this world, the nature of man in every culture is to have short hair. Caesar, in that very generation had short hair in spite of his ignorance of Scripture. So did all his soldieers. The Christians (whether Jew or Gentile) could look upon them and see that that was naturally true. They could see that it was true from other nations as well. There were over 13 ethnic groups present on the Day of Pentecost itself. This verse is demonstrable in our society today.
I met a Hindu immigrant recently. She stood about five feet and six inches. Her hair touched the floor. Long hair is a glory unto a woman. Her husband, naturally had short hair. They did not learn this from either the Bible or the Vedas (their holy Scriptures). They knew it because it was nature (God's ingrained nature of man) that told them this.
A man that has long hair, has long hair for a reason.
Either he is rebellious, or
He may have taken a religious vow such as a Nazarite or a baptized Sikh.
It is possible it may be for some other religious reason.
Absalom had long hair because he was rebellious against David his father, and with his long hair stole the hearts of the people. It added to his so-called "beauty."
Nature itself teaches you that long hair on a man is a shame to him. Long hair is natural to a woman not a man.
Secondly there are two different Greek words used for coveriing in 1Cor.11. Don't be confused by them and interchange them, thus coming to wrong conclusions.
1 Corinthians 11:4-5 Every man praying or prophesying, having his head covered, dishonoureth his head.
5 But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.
--These Greek words translated "covered" and "uncovered" come from the Greek word "katakaluptos."
This word typically means a veil, or some type of head-covering. It is translated by the WEB thusly:
1 Corinthians 11:5 But every woman praying or prophesying with her head unveiled dishonors her head. For it is one and the same thing as if she were shaved.
--It is not her hair that is a covering in this context. It is a definite head-covering. The word is completely different than the word used in verse 15:
1 Corinthians 11:15 But if a woman has long hair, it is a glory to her, for her hair is given to her for a covering.
This word is:
peribolaion
It is not katakaluptos, the word used previously which means a head-covering.
Paul uses deliberately a different word to distinguish between the head-covering of verse 4,5 and that which is mentioned here. The hair is an honor, a glory to a woman. It is her glory, her beauty in contrast to a man's short hair. It is natural for a man to have short hair, and it is natural for a woman to have long hair which is part of her honoor or beauty. It indeed is another covering, but not the same kind of covering mentioned at the beginning of the chapter.
DHK
The nature is not the nature of animals, but the nature of man. As has been referred to it is the nature of man every where, no matter where you go in this world, the nature of man in every culture is to have short hair. Caesar, in that very generation had short hair in spite of his ignorance of Scripture. So did all his soldieers. The Christians (whether Jew or Gentile) could look upon them and see that that was naturally true. They could see that it was true from other nations as well. There were over 13 ethnic groups present on the Day of Pentecost itself. This verse is demonstrable in our society today.
I met a Hindu immigrant recently. She stood about five feet and six inches. Her hair touched the floor. Long hair is a glory unto a woman. Her husband, naturally had short hair. They did not learn this from either the Bible or the Vedas (their holy Scriptures). They knew it because it was nature (God's ingrained nature of man) that told them this.
A man that has long hair, has long hair for a reason.
Either he is rebellious, or
He may have taken a religious vow such as a Nazarite or a baptized Sikh.
It is possible it may be for some other religious reason.
Absalom had long hair because he was rebellious against David his father, and with his long hair stole the hearts of the people. It added to his so-called "beauty."
Nature itself teaches you that long hair on a man is a shame to him. Long hair is natural to a woman not a man.
Secondly there are two different Greek words used for coveriing in 1Cor.11. Don't be confused by them and interchange them, thus coming to wrong conclusions.
1 Corinthians 11:4-5 Every man praying or prophesying, having his head covered, dishonoureth his head.
5 But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.
--These Greek words translated "covered" and "uncovered" come from the Greek word "katakaluptos."
This word typically means a veil, or some type of head-covering. It is translated by the WEB thusly:
1 Corinthians 11:5 But every woman praying or prophesying with her head unveiled dishonors her head. For it is one and the same thing as if she were shaved.
--It is not her hair that is a covering in this context. It is a definite head-covering. The word is completely different than the word used in verse 15:
1 Corinthians 11:15 But if a woman has long hair, it is a glory to her, for her hair is given to her for a covering.
This word is:
peribolaion
It is not katakaluptos, the word used previously which means a head-covering.
Paul uses deliberately a different word to distinguish between the head-covering of verse 4,5 and that which is mentioned here. The hair is an honor, a glory to a woman. It is her glory, her beauty in contrast to a man's short hair. It is natural for a man to have short hair, and it is natural for a woman to have long hair which is part of her honoor or beauty. It indeed is another covering, but not the same kind of covering mentioned at the beginning of the chapter.
DHK