Good.. let's discuss it.I am very short on time so I just want to respond to this one part:
We are BORN sinners. We are not sinners before we are born. I do not hold to a double predestination, that is akin to the quasi-universalist strawman that is often presented against Calvinism, i.e., that all is determined beforehand and nothing we do or do not do matters.
The Bible says otherwise.
Also, one brief note: THE BIBLE dictates theology, not theology dictates how we see the Bible. I've said this time and time again.
THE BIBLE says that we are born dead in our sin and trespasses. It does not get any clearer than Paul's exhortation to the Ephesians:
Eph 2:1 (KJV) And you [hath he quickened], who were dead in trespasses and sins; 2 Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:
3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
4 But God, who is rich in mercy, for his great love wherewith he loved us, 5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved 6 And hath raised [us] up together, and made [us] sit together in heavenly [places] in Christ Jesus:
7 That in the ages to come he might shew the exceeding riches of his grace in [his] kindness toward us through Christ Jesus. 8 For by grace are ye saved through faith; and that not of yourselves: [it is] the gift of God: 9 Not of works, lest any man should boast. 10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
The BIBLE says that we were dead. The Bible NEVER ONCE says that children are somehow innocent, without sin until the DO something, etc. The BIBLE says that GOD through His grace saves us and that WE can do nothing!
First, you KEEP adding things to what I am saying, either stay with what I say (and not your assumptions, presumptions, additions, and modification) or just leave the issues alone that you are addressing to me. I have never once contended that children are innocent or born free of a sin nature.
Secondly, you seem to miss completely what SCRIPTURE means by the word - 'DO' in reference to salvation. Biblically it refers to an action done that is righteous or salvic in nature.. ie.. it means 'works'. Faith is not a work no matter how you wish to dice up scripture and Romans establishes this beyond all contestation.
Lastly, in dealing with the main object of the above - spiritually dead:
If the term 'dead' or most specifically referring to 'spiritually dead' has a definition, do you agree the definition should be consistent in that usage (in this case regarding the spiritual sense) for all instances whereby it is used as such?
Therefore when we read in scripture 'we are dead in sins' and this 'dead' (spiritually) means unable or inability (which according to you equals completely dead as in not able to do, think or believe), then this same definition must be applied to Romans 6:2, 7 referring to believers in the same spiritual sense - 'we are dead to sin' .. 'he that is dead is freed from sin'. Both refer to a spiritual state of being, one of being 'IN' sin, the other of 'TO' sin, yet both are 'dead. Both refer to the exact same spiritual condition, that of being dead, and thus refer to the exact same 'ability' regarding 'dead'.
Remembering that we are 'dead' in sin, our deadness is 'to' something or someone - God (who is alive). The 'in sin' describes why we are considered 'dead' as opposed to that which is alive and thus without sin (Col 2:13). Understanding this we also understand that if we are 'dead in sins' (and yes we are), then God is 'dead' TO us, as we are to Him. This is why Paul states we as believers ARE 'dead TO sin', as we are no longer IN our sins therefore whatever is 'in' sin is 'dead to us' as God is 'dead' to them as well (1 Pet 2:24). Yet with respect to ability we note that while in sin we can 'do anything' (ie. works) to please God and therefore all our actions of presumed righteousness are soiled. As such, we have no ability to 'do' good or salvic/meritorious works as all we touch is tainted or imbued with our sin. This is why God states only that which is of faith, not works but faith, will and is able to please God. The term is in reality speaking to a relational point and contrasting us in sin to God.. and that which is of God to sin. That contrast is personified in the the fact that any actions of works on our part to earn heaven or please God is tainted by the very sin which separates us from God. This is why faith is not a work as you are 'doing' nothing but either believing what God said, or not. It is not a trade off of faith FOR salvation is a crying out for mercy to only one who can save you.
If your definition holds true then believers should no longer be 'able' or have the ability to sin as we see here the scriptures declare that we are 'dead' to them.. and the one who is dead is freed from sin.. However a small issue crops up a little later in the same chapter where it states not only that we ARE dead but that we are also to 'consider' ourselves dead to sin. So now it appears that our spiritual inability to sin is contrasted with the fact that though we are 'dead', we apparently have the 'ability' to do contrary to our nature.
dead is not a wooden literal concept when speaking spiritually as it refers to separation in contrast to a relationship.. dead vs alive, children of wrath vs children of God, unholy vs holy, unrighteousness vs righteousness,ect..