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Trustee McKissic endorses prayer tongue during chapel sermon at Southwestern

gb93433

Active Member
Site Supporter
El_Guero said:
I do not want to see our churches go through the pains they went through in the 1970's again . . . it devastated many churches . . . and left some deep scars in many church members.

Having said that, the Holy Spirit should be guiding 100% of our sermons and our churches.
I am convinced that the average Christian does not care enough to really study and do as Jesus commanded. But rather look to someone else to do their studying and work for them.

Why should Bible believing churches be afraid if they were doing the job God called them to do. I have not found very many who can give an excellent answer to controverrial issues other than a simple answer they heard from someone else. People who are knowledgeable and make disciples seldom go astray.
 

Joseph_Botwinick

<img src=/532.jpg>Banned
RandR said:
Joseph,

Jack already asked the question I was going to ask.

Whether one agrees or not with McKissic's exegesis, interpretation, or position, I do not see how his statements are contrary to the institution's faith statement. He said nothing that contradicts anything in the inistitution's confessional statement, BFM2K. Nor has the seminary accused him of such.

Why do I imagine you'd have a different perspective if a chapel message was being "censored" for promoting Calvinism or amillenialism.

Folks,
Do not be misled. This isn't about continuationism vs. cessationism. Patterson himself has written books that do not claim a strict cessationist position. This is about the fact that he made a reference to the new IMB guidelines, which is...implicitly a shot at Patterson's meddling in IMB BoT affairs and his several-years-long attempt to get Rankin removed from his position as IMB president.

1. His arguments for charasmania go against the Bible, which is the first and foremost statement of faith for the SBC.

2. If he had argued for Calvinism and been censored, I would have expected that since Patterson, Caner, and Yarnell are all a bunch of liberal Arminian heretics.

3. I agree with the new IMB guidelines.

Joseph Botwinick
 

mcdirector

Active Member
Just out of curiosity I emailed my son at SW to find out the buzz on campus about this guy's sermon.

his response: "buzz about what?"
 

El_Guero

New Member
Joseph,

You have been invited on a safari hunt with Patterson . . . I don't think you should take the offer though . . . there is a new blank spot on his wall.

:saint:

liberal, arminian, and heretic - man you are trying to make someone angry.

:thumbs:

Joseph_Botwinick said:
1. His arguments for charasmania go against the Bible, which is the first and foremost statement of faith for the SBC.

2. If he had argued for Calvinism and been censored, I would have expected that since Patterson, Caner, and Yarnell are all a bunch of liberal Arminian heretics.

3. I agree with the new IMB guidelines.

Joseph Botwinick
 

gb93433

Active Member
Site Supporter
Joseph_Botwinick said:
1. His arguments for charasmania go against the Bible, which is the first and foremost statement of faith for the SBC.


Joseph Botwinick
I could be wrong but I did not know the BF&M taught anything about a private prayer language.

Do you have some facts to support your opinion?

When I was a young preacher and going through 1 Cor. I had a DOM and a trustee of Baylor and then later SWBTS who became a part of the SBT tell me that I should avoid such passages. That kind of stuff is the easy, convenient, and lazy way out. That kind of attitude is so prevalent among the leadership today. Preach the easy stuff and let the rest be a fog to those in the pew who listen to those who do not study is the attitude of too many. Should we wonder why we have young people and adults who do not know what they believe? Should we wonder why people do not share their faith when all they know is little or nothing about what scripture teaches?

Several years ago I challenged myself to find out what people really knew about salvation. Few people could tell me what it meant to be saved. Tey could tell me how but little about what salvation truly is. Few could tell me about how it afected one's temporal life on this earth. I was surprised at what I heard and how little people knew about such a basic doctrine.
 

gb93433

Active Member
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mcdirector said:
Just out of curiosity I emailed my son at SW to find out the buzz on campus about this guy's sermon.

his response: "buzz about what?"
He will find out that the SBC leadership often gives out a lot of hype about nothing. You can be sure that those doctrinal issues are talked about among the students outside of class.
 

mcdirector

Active Member
gb93433 said:
He will find out that the SBC leadership often gives out a lot of hype about nothing. You can be sure that those doctrinal issues are talked about among the students outside of class.

Brandon is a third year MDiv student (praise God on that one). He's just ready to get finished right now. He's working full time and going to school full time. He's probably not talking to anyone outside of class to be in-the-know.

I will say that when he first went to SWBTS, we had several long coversations about SBC politics. He was disillusioned as are the young so often. I think he's seen enough now that he's a bit jaded like his mom (but probably not as much so).
 

Joseph_Botwinick

<img src=/532.jpg>Banned
El_Guero said:
Joseph,

You have been invited on a safari hunt with Patterson . . . I don't think you should take the offer though . . . there is a new blank spot on his wall.

:saint:

liberal, arminian, and heretic - man you are trying to make someone angry.

:thumbs:

I bet he enjoys reading Borg.:laugh:

Joseph Botwinick
 

Revmitchell

Well-Known Member
Site Supporter
A "private prayer language" is way beyond personal preference. These folks are basing this rediculous ideology on (they believe or at least make the excuse) on scripture. That moves it to more than just a preference. They are saying this is what God wants and this is how God interacts with man.

The language used in "private prayer language" is not a known language to man but jibberish that is unintelligible, not real, and in no way glorifies or represents God.

Tongues as understood by charasmatics, slain in the spirit, holy laughter and the such all have their origins in the cults.

For the SBC to stand against these issues is to stand against cultic behavior, for a proper view of God, and for order in the church.

1 Cor 14:22
Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.
 
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Spoudazo

New Member
God has never called nor will He ever call a woman into the Gospel ministry of preaching or pastoring a church.

True, a woman can witness, enjoy church, teach children in a church or the younger women, etc. but a woman cannot be a pastor or preacher and be right with God.

All of these "women preachers" on TV just show by their continuance in this rebellion that they have never experienced the grace of God, but are just wondering around in religion.
 
What may be disseminated in the chapel that is owned by all Southern Baptists? May one personally testify about praying in tongues? May one actually pray in tongues? May one speak in tongues? May one call on someone who is crippled from the crowd to stand up in order to heal him? This is a matter of what is appropriate and what is not in an institution owned by all Southern Baptists.
 

mcdirector

Active Member
Spoudazo said:
God has never called nor will He ever call a woman into the Gospel ministry of preaching or pastoring a church.

True, a woman can witness, enjoy church, teach children in a church or the younger women, etc. but a woman cannot be a pastor or preacher and be right with God.

All of these "women preachers" on TV just show by their continuance in this rebellion that they have never experienced the grace of God, but are just wondering around in religion.

Having women on staff does not mean they are preaching or pastoring. But they might be running a whole lot of things.
 

drfuss

New Member
Bluefalcon said:
What may be disseminated in the chapel that is owned by all Southern Baptists? May one personally testify about praying in tongues? May one actually pray in tongues? May one speak in tongues? May one call on someone who is crippled from the crowd to stand up in order to heal him? This is a matter of what is appropriate and what is not in an institution owned by all Southern Baptists.

Mckissic was only talking about private pray during private devotions. He did not say anything about tongues during a service or having a healing service. He said nothing that conflicted with the BF&M.

All southern Baptist? It is apparent that All Southern Baptists are not opposed to speaking in tongues during private devotions. Should an institution owned by "All Southern Baptists" not allow beliefs of "Some Southern Baptists" to be said in the chapel?
 

Baptist Believer

Well-Known Member
Site Supporter
Spoudazo said:
God has never called nor will He ever call a woman into the Gospel ministry of preaching...
Don’t be so certain...

At the beginning of the book of Acts, the disciples of Jesus (including the women – Acts 1:14) gathered in the upper room, devoting themselves to prayer and waiting on God. On the day of Pentecost, the tongue of fire rested on all of them (see Acts 2:3). And “they all” (Acts 2:4) began to speak with other tongues preaching of “the mighty deeds of God” (Acts 2:11).

Phillip the Evangelist had four unmarried daughters who were prophetesses (See Acts 21:9).

Paul gives instructions on women having their head covered when they pray or prophesy in church meetings (1 Corinthians 11:5).

True, a woman can witness...
Which is essentially the same thing as preaching, although those who opposed women speaking in church meetings usually regard witnessing as purely an evangelistic activity that takes place exclusively outside the church. I disagree with that view.

... but a woman cannot be a ... preacher and be right with God.
I have to disagree with you because of the passages I listed above.

All of these "women preachers" on TV just show by their continuance in this rebellion that they have never experienced the grace of God, but are just wondering around in religion.
Glad you can separate the wheat from the tares like that. :rolleyes:

Where the women of the Upper Room women “wondering” (or perhaps wandering) around in religion? What about Phillip’s four daughters? What about the women in the Corinthian congregation that Paul apparently approved of praying and prophesying?

But this is not a thread about the roles of women in the church.
 

StefanM

Well-Known Member
Site Supporter
I say again... let the anti-tongues people make their stands and amend the BFM.

If they do so, which they have the right to do, I, as will many others, will take our CP dollars and go home.

If non-cessationists aren't good enough for ministry or speaking in chapel, then the cessationists should have the integrity not to take our money.
 
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Spoudazo

New Member
A few points,

(1) The women in the "upper room" went out and started pastoring churches or just starting testifying of what God has done?

Besides, the books of Acts is a bridge if you would, and that bridge led to the church age. I have never seen a house built on a bridge, and nor would I build my theological beliefs on Acts, otherwise you're going to be getting rather confused.

(2) If you stick with your interpretation of those passages in 1 Corinthians, then you should start speaking in tongues as soon as possible to make sure you're spiritual. The better thing to do would be to study the context of those verses given and see how they relate to the cult at Delphi during those days.

As for Acts 21:9, if these daughters "which did prophesy" were so God-honored and God-used then why did God send Agabus to send His message?
Acts 21:9 And the same man had four daughters, virgins, which did prophesy. 10 And as we tarried there many days, there came down from Judaea a certain prophet, named Agabus.

More later.
 

Jack Matthews

New Member
StefanM said:
I say again... let the anti-tongues people make their stands and amend the BFM.

If they do so, which they have the right to do, I, as will many others, will take our CP dollars and go home.

If non-cessationists aren't good enough for ministry or speaking in chapel, then the cessationists should have the integrity not to take our money.

Actually, I think this is probably the point where Southern Baptists start acting like real Christians and come to an understanding that, as long as we are in this body of flesh, we're going to disagree over interpreting the scripture because the human element is involved. We can be spiritually perfected, but not become perfect. All this disagreement and arguing, fighting and bickering over nit-picking, unimportant little things is nothing more than petty jealousy and all it does is keep us from having the testimony we need to bear in front of a lost and dying world that is increasingly going to hell, not in a handbasket, but on a fast track.

It's a waste of time and good words to point fingers at someone who hasn't actually contradicted scripture and accuse them of being an infidel because they believe God's Holy Spirit has the power to encourage and lift up a follower through a miraculous sign. It's a waste of energy to accuse someone who may have had a tongues experience in their private prayer life of thinking they are better than you are, spiritually. And it is wrong for someone who may have had a tongues experience in their private prayer life to look down upon those who haven't. It's a sovereign God who makes that decision, and it has nothing to do with how right you've arranged all your doctrinal pieces so far. If that were the case, then none of us would ever be saved, because we can't ever be doctrinally correct enough to please God.

I've been involved with a new church plant for about five years, now, and I don't think we've won a single person to Christ by proving either our doctrinal purity, or how much better we are than the church down the street that doesn't have their doctrine set as correctly as ours is. We've had a pretty consistent stream of new members from churches whose pastors can't seem to stay on the subject of scripture, or off the subject of how bad other denominations are and how right they are. Keep 'em coming, folks. They are good members and they tithe.
 

gb93433

Active Member
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Spoudazo said:
God has never called nor will He ever call a woman into the Gospel ministry of preaching or pastoring a church.

There is a difference between preaching and pastoring. There are passages in the Bible which show women who prophesied.
 

El_Guero

New Member
WOW!

I thought that I was gonna read the latest on McKissic . . .

Oh well, has anyone heard anything lately? On McKissic . . .
 

StefanM

Well-Known Member
Site Supporter
JM,

Maybe you are right. I'm not optimistic. I've seen nothing in the big-wigs that indicates that they will moderate from their rigid positions.
 
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